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Prakriti, Satyanarayana, Vrata

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There are two paths laid out in front of our lives. Prakriti (nature or matter) and Satyanarayana. There is ignorance on one side and bright sunshine of knowledge on the other side. There is darkness on one side and a heap of light shining brightly on the other side. The Upanishad provides guidance in life: "Asato Ma Sadgamaya, Tamaso Ma Jyotirgamaya, Mrityorma Amritam Gamaya". Satyanarayana Vrat points to the same direction. To progress on the path of truth is the main purpose of Satya Narayana Vrat. does not mean instant liberation from sins (faults) but rather a resolution to the effect that from today, with complete purposefulness, we will try to progress towards our chosen goal, and will mend any mistakes. We shall fight the tendencies of laziness and procrastination that reside in the mind. The meaning of Vrat is, with firmness of purpose, make a resolution to progress in the direction of perfection. To err is human,

but to be perfect is possible when we reach the heights of Sadhanaa (spiritual disciplines). Vrat is undertaken to reach such a stage. Vrat is a kind of austerity. ‘Tapo dvandva sahanam’. Tap (austerity) means, for achieving any auspicious goal, in our (daily) life, be prepared to face with equanimity happiness and sorrow. This is the key to success in any field of activity. Tap (austerity) is the father of powers and accomplishments. Where there is Tap (austerity), there are to be found power, liberation, heaven, happiness, peace, bliss, wealth, knowledge, fame, and all. Any person who wants to lead a noble life must adopt Tap (austerity or Vrat) as his companion. All great people who have achieved success in the world have Tap (Vrat) hidden in their background. Those who do not undertake austerities (Tap or Vrat) face failures in their lives and blame destiny (for their failures). Despairing,

they are not aware that they have dug up the very foundations of destiny and success. Vrat bestows all kinds of advantage at the physical and spiritual levels. During the observance of vrat, one either completely abstains from food, or partly abstains from food and this gives physiological rest to the digestive apparatus, which in turn awakens and increases the digestive power, leading to ease (comfort) of digestion and purification of the mind. The basis of all these is dependant on healthy digestive apparatus and purity of mind. The physical body of a person who regularly observes Vrat remains free of disease. Vrat helps to prepare the proper mental groundwork for contemplation and meditation. Persons who over indulge in food exhibit grosser thoughts and intellect. To sharpen the intellect, our scriptures prescribe the sacred precept of Vrat. The thoughts that are produced on the day of Vrat embed their powerful

influence on the mind. The preceptors of our religion have woven stories and morals around Vrat that inspire us and help us make our lives full of strength (full of confidence and virtues). .

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