Guest guest Posted January 9, 2005 Report Share Posted January 9, 2005 Hare Krishna, Hope following references will help to understand this topic. Srila Prabupada says in purport of BG 14.16 ====================== A human being has no need to kill animals, because God has supplied so many nice things. If one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplying milk. Cow slaughter is an act of the grossest type of ignorance. In the Vedic literature (Rig Veda 9.4.64) indicate that one who, being fully satisfied by milk, is desirous of killing the cow is in the grossest ignorance. There is also a prayer in the Vedic literature that states: namo brahmanya-devaya go-brahmanyaa-hitaaya ca jagad-dhitaaya krishnaya govindaya namo namah “My Lord, You are the well-wisher of the cows and the brahmanas, and You are the well-wisher of the entire human society and world.” (Visnuu Purana 1.19.65) The purport is that special mention is given in that prayer for the protection of the cows and the brahmanas. Brahmanas are the symbol of spiritual education, and cows are the symbol of the most valuable food; these two living creatures, the brahmanas and the cows, must be given all protection—that is real advancement of civilization. BG verse 18.44 ============== Farming, cow protection and business are the natural work for the vaisyas, and for the sudras there is labor and service to others. SB 1.11.28 Purport =============== According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers. SB 8.8.11 Purport ================= Panca-gavya, the five products received from the cow, namely milk, yogurt, ghee, cow dung and cow urine, are required in all ritualistic ceremonies performed according to the Vedic directions. Cow urine and cow dung are uncontaminated, and since even the urine and dung of a cow are important, we can just imagine how important this animal is for human civilization. Therefore the Supreme Personality of Godhead, Krishna, directly advocates go-rakshya, the protection of cows. Civilized men who follow the system of varnasrama, especially those of the vaisya class, who engage in agriculture and trade, must give protection to the cows. SB 12.3.36 Puport =========== In India, the cow is considered sacred not because Indian people are primitive worshipers of mythological totems but because Hindus intelligently understand that the cow is a mother. As children, nearly all of us were nourished with cow’s milk, and therefore the cow is one of our mothers. Certainly one’s mother is sacred, and therefore we should not kill the sacred cow. “In this Age of Kali, five acts are forbidden: the offering of a horse in sacrifice, the offering of a cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man’s begetting children in his brother’s wife.” (Brahma-vaivarta Purana, Krishna-janma-khanda 185.180) CC Adi 17.166 =========== “Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow.The following is a part of an interview with freelance reporter Sandy Nixon took place in July 1975, in Srila Prabhupada’s quarters at the Krsna center in Philadelphia Ms. Nixon: Can one function better in society by becoming Krishna conscious? Srila Prabhupada: Yes, you can see that my disciples are not drunkards or meat-eaters, and from a physiological point of view they are very clean—they’ll never be attacked by serious diseases. Actually, giving up meat-eating is not a question of Krishna consciousness but of civilized human life. God has given human society so many things to eat—nice fruits, vegetables, grain, and first-class milk. From milk one can prepare hundreds of nutritious foods, but no one knows the art. Instead, people maintain big slaughterhouses and eat meat. They are not even civilized. When man is uncivilized, he kills poor animals and eats them. Civilized men know the art of preparing nutritious foods from milk. For instance, on our New Vrindavana farm in West Virginia, we make hundreds of first-class preparations from milk. Whenever visitors come, they are astonished that from milk such nice foods can be prepared. The blood of the cow is very nutritious, but civilized men utilize it in the form of milk. Milk is nothing but cow’s blood transformed. You can make milk into so many things—yogurt, curd, ghee (clarified butter), and so on—and by combining these milk products with grains, fruits, and vegetables, you can make hundreds of preparations. This is civilized life—not directly killing an animal and eating its flesh. The innocent cow is simply eating grass given by God and supplying milk, which you can live on. Do you think cutting the cow’s throat and eating its flesh is civilized? Part of Sri Isopanishad Introducion ============== For instance, in India cow dung is accepted as pure, and yet cow dung is the stool of an animal. In one place you’ll find the Vedic injunction that if you touch stool, you have to take a bath immediately. But in another place it is said that the stool of a cow is pure. If you smear cow dung in an impure place, that place becomes pure. With our ordinary sense we can argue, “This is contradictory.” Actually, it is contradictory from the ordinary point of view, but it is not false. It is fact. In Calcutta, a very prominent scientist and doctor analyzed cow dung and found that it contains all antiseptic properties. Journey of self discovery ================= Jyotirmaya-devi dasi: That priest who visited was telling you that he was asking all his parishioners to follow God’s law. So you asked him if he was going to get them to follow the fifth commandment, the law against killing—including animal-killing and especially cow-killing. Srila Prabhupada: Yes, this is our proposal: “Why should you kill the cow? Let the cow be protected.” You can take the cow’s milk and use this milk for making so many nutritious, delicious preparations. Aside from that, as far as meat-eating is concerned, every cow will die—so you just wait a while, and there will be so many dead cows. Then you can take all the dead cows and eat. So how is this a bad proposal? If you say, “You are restraining us from meat-eating”—no, we don’t restrain you. We simply ask you, “Don’t kill. When the cow is dead, you can eat it.” Quest for enlightment ================== Especially in your country, America, you have so many nice vegetables, fruits, grains, and milk products. So why should you kill the cow? You have taken our prasadam feasts. How delicious they are! So why kill the cow? Sometimes people argue that vegetables also have life. Yes, we admit this. But that is why we eat only prasadam, food offered to Krishna before being eaten. Whatever Krishna leaves, we take. This is our process. We don’t take directly. So, while the vegetables have life, Krishna says, patram puapam phalam toyam yo me bhaktya prayacchati tad aham … asnami: “If one lovingly offers Me a leaf, a flower, a fruit, or water, I will accept it.” Then there is no sin in eating the vegetables. --- kapil_bidu <kapil_bidu wrote: > > > Hare Krisna > > Could anyone post on the importance of the cow in > the Vaishnav > community and why is it considered so sacred > compared to the other > animals? > ===== - Nilesh D. Chandode, Read only the mail you want - Mail SpamGuard. Quote Link to comment Share on other sites More sharing options...
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