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Are Souls and World Essentially Good?The intrinsic and real nature of all beings is their soul, which isgoodness. The world, too, is God's flawless creation. All is in perfectbalance. There are changes, and they may appear evil, but there is nointrinsic evil. Aum.BhashyaThe soul radiates love, is a child of God going through its evolutionaryprocess of growing up into the image and likeness of the Lord. Goodnessand mercy, compassion and caring are the intrinsic, inherent orindwelling nature of the soul. Wisdom and pure knowledge, happiness and joy arethe intrinsic nature of the soul. Can we believe the soul is anythingbut goodness itself, purity and all the refined qualities found withinsuperconsciousness? When God is everywhere, how can there be a placefor evil? The soul is constantly one with God in its ever-presentSatchidananda state at every point in its evolution. How, then, arisesthe

concept of evil and suffering? Anava, karma and maya, the play toysof the soul, are the source of this seeming suffering. Like a child,we play with the toys of anava in the playground of maya, fall and arebruised by karma, then run to our loving Lord for solace and releaseinto spiritual maturity. The Vedas pointedly state, "As the sun, the eyeof the whole world, is not sullied by the external faults of the eyes,so the one inner soul of all things is not sullied by the sorrow in theworld, being external to it."

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Hare Krsna. Are Souls and World Essentially Good?The intrinsic and real nature of all beings is their soul, which isgoodness. The world, too, is God's flawless creation. All is in perfectbalance. There are changes, and they may appear evil, but there is nointrinsic evil. Aum.BhashyaThe soul radiates love, is a child of God going through its evolutionaryprocess of growing up into the image and likeness of the Lord. Goodnessand mercy, compassion and caring are the intrinsic, inherent orindwellingnature of the soul. Wisdom and pure knowledge, happiness and joy arethe intrinsic nature of the soul. Can we believe the soul is anythingbut goodness itself, purity and all the refined qualities found withinsuperconsciousness? When God is everywhere, how can there be a placefor evil? The soul is constantly one with God in its ever-presentSatchidananda state at every point in its

evolution. How, then, arisesthe concept of evil and suffering? Anava, karma and maya, the play toysof the soul, are the source of this seeming suffering. Like a child,we play with the toys of anava in the playground of maya, fall and arebruised by karma, then run to our loving Lord for solace and releaseinto spiritual maturity. The Vedas pointedly state, "As the sun, the eyeof the whole world, is not sullied by the external faults of the eyes,so the one inner soul of all things is not sullied by the sorrow in theworld, being external to it."

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