Guest guest Posted May 31, 2008 Report Share Posted May 31, 2008 Hare Krsna As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind. This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. GITA 2:22/24 Every human being has the natural ability to discriminate (vivek). It is the work of a spiritual aspirant to give due importance to this discrimination (vivek). This discrimination (vivek) was ever present. It is not something that came into existence now. If it is a new creation, then it would also end some day, because it is a principle that everything that is born (created, comes into existence) must die. It is destined towards destruction. Therefore discriminative ability are not born, but they are simply awakened. When a spiritual aspirant gives importance to this self-evident discriminative attitude, then that discrimination is awakened within and it is called realization. Every human being possesses this feeling with that he must live forever, that he must never die. Rather every human being desires immortality. This desire for immortality itself is proof that in fact human beings are immortal. If we were not immortal, then we would not desire immortality. e.g. we are thirsty or hungry, it proves that there is such a thing as water and food, for quenching the thirst and satisfying the hunger. If there was no such thing as water and food, then there would not be any hunger or thirst. Therefore Immortality is self-evident. Here a doubt arises, that when a being is already immortal, then why does he desire immortality? The explanation for this doubt is that when we neglect or do not pay attention to our discrimination, then we assume identity with the perishable body i.e. assume "I am the body", therefore the desire for immortality and the fear of death arise. This fear arises inspite of the discrimination within, knowing full well that the body is not the real self, and that the body constantly changes from childhood to now, and the Self is unchanged. The Self is clearly separate from the physical body, i.e. "I am not the body" This is the experience of all human beings, yet we continue to neglect this experience. This is a disgrace to one's discrimination. A spiritual aspirant must give importance to his own discriminating abilities. The change occurs in states, but the self is unchanged. This body always abides in death, whereas the Self abides in immortality. One must give importance to this discrimination. The body is perishable, no one can ever preserves it for ever, and our real self is non-perishable. No one can ever destroy it. Quote Link to comment Share on other sites More sharing options...
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