Narayaneeyam, Canto 1, Verse 4

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O Infinite Being ! Thy Suddha-Sattva form is like the

wavy surface of the pure ocean of Brahman, who is

unperturbed, ever-full, constituted of inexhaustible

Bliss and supremely attractive as the repository of

countless pearls of liberated ones absorbed into it.

Embracing as Thy form does, the whole of that Ocean,

why should not Thou be termed Nishkala ( Indivisible

Whole i.e. Complete Incarnation ) while all other

manifestations are but Kalas (partial revelations ) of

that Ocean

 

From translation by Swami Tapasyanandaji Maharaj

 

 

 

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