Sacred Mount Kailash

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Sacred Mt. Kailash, Tibet.

A great mass of black rock soaring to over 22,000 feet, Mt. Kailash has the unique distinction of being the world's most venerated holy place at the same time that it is the least visited. The supremely sacred site of four religions and billions of people, Kailash is seen by no more than a few thousand pilgrims each year. This curious fact is explained by the mountain's remote location in far western Tibet. No planes, trains or buses journey anywhere near the region and even with rugged over-land vehicles the journey still requires weeks of difficult, often dangerous travel. The weather, always cold, can be unexpectedly treacherous and pilgrims must carry all the supplies they will need for the entire journey.

How long have people been coming to this sacred mountain? The answers are lost in antiquity, before the dawn of Hinduism, Jainism or Buddhism. The cosmologies and origin myths of each of these religions speak of Kailash as the mythical Mt. Meru, the Axis Mundi, the center and birth place of the entire world. The mountain was already legendary before the great Hindu epics, the Ramayana and the Mahabharata, were written. Indeed, Kailash is so deeply embedded in the myths of ancient Asia that it was perhaps a sacred place of another era, another civilization, now long gone and forgotten.

Hindus believe Mt.Kailash to be the abode of Lord Shiva. Like many of the Hindu gods, Shiva is a character of apparent contradictions. He at once the Lord of Yoga and therefore the ultimate renunciate ascetic, yet he is also the divine master of Tantra, the esoteric science that regards ***ual union as the most perfect path to spiritual enlightenment. According to legend, immortal Shiva lives atop Kailash where he spends his time practicing yogic austerities, making joyous love with his divine consort, Parvati, and smoking ganja, the sacred herb known in the west as marijuana, Hindus do not interpret Shiva's behaviors as contradictory however, but rather see in him a deity who has wisely integrated the extremes of human nature and thus transcended attachment to any particular, and limited, way of being. For a Hindu, to make the arduous pilgrimage to Kailash and have the darshan (divine view) of Shiva's abode is to attain release from the clutches of ignorance and delusion.

Kailash is sacred to other religions as well. The Jains call the mountain Astapada and believe it to be the place where Rishaba, the first of the twenty-four Tirthankaras attained liberation. Followers of Bon, Tibet's pre-Buddhist, shamanistic religion, call the mountain Tise and believe it to be the seat of the Sky Goddess Sipaimen. Additionally, Bon myths regard Tise as the sight of a legendary 12th century battle of sorcery between the Buddhist sage Milarepa and the Bon shaman Naro Bon-chung. Milarepa's defeat of the shaman displaced Bon as the primary religion of Tibet, firmly establishing Buddhism in its place. While the Buddha is believed to have magically visited Kailash in the 5th century BC, the religion of Buddhism only entered Tibet, via Nepal and India, in the 7th century AD. Tibetan Buddhists call the mountain Kang Rimpoche, the 'Precious One of Glacial Snow', and regard it as the dwelling place of Demchog (also known as Chakrasamvara) and his consort, Dorje Phagmo. Three hills rising near Kang Rimpoche are believed to be the homes of the the Bodhisatvas Manjushri, Vajrapani, and Avalokiteshvara.

Pilgrims to Kailash, after the difficult journey getting there, are then confronted with the equally arduous task of circumambulating the sacred peak. This walking around the mountain (clockwise for the Buddhists, counter-clockwise for Bon adherents) is known as a Kora, or Parikrama, and normally takes three days. In hopes of gaining extra merit or psychic powers however, some pilgrims will vary the tempo of their movement. A hardy few, practicing a secret breathing technique known as Lung-gom, will power themselves around the mountain in only one day. Others will take two to three weeks for the Kora by making full body prostrations the entire way. It is believed that a pilgrim who completes 108 journeys around the mountain is assured enlightenment. Most pilgrims to Kailash will also take a short plunge in the nearby, highly sacred (and very cold) Lake Manosaravar. The word 'manas' means mind or consciousness; the name Manosaravar means Lake of Consciousness and Enlightenment. Adjacent to Manosaravar is Rakas Tal or Rakshas, the Lake of Demons. Pilgrimage to this great sacred mountain and these two magical lakes is a life changing experience and an opportunity to view some of the most magical scenery on the entire planet.

Additional notes on Tibetan pilgrimage:For Tibetans, pilgrimage refers to the journey from ignorance to enlightenment, from self-centeredness and materialistic preoccupations to a deep sense of the relativity and interconnectedness of all life. The Tibetan word for pilgrimage, neykhor, means " to circle around a sacred place, " for the goal of pilgrimage is less to reach a particular destination than to transcend through inspired travel the attachments and habits of inattention that restrict awareness of a larger reality........By traveling to sacred sites, Tibetans are brought into living contact with the icons and energies of Tantric Buddhism. The neys, or sacred sites themselves, through their geological features and the narratives of transformation attached to them, continually remind pilgrims of the liberating power of the Tantric Buddhist tradition.......Over time pilgrimage guidebooks were written, giving instructions to pilgrims visiting the holy sites and accounts of their history and significance. These guidebooks, neyigs, empowered Tibet and its people with a sacred geography, a narrated vision of the world ordered and transformed through Buddhist magic and metaphysics.

Kelly, Thomas and Carroll Dunham and Ian Baker; Tibet: Reflections from the Wheel of Life; Abbeville Press; New York; 1993

 

 

 

 

 

 

Mount Kailash, which is believed to have been formed 30 million years ago when Himalayas were in their early stage of formation, is one of the most revered places in the Himalayas.Spread out on the Tibetan plateau beside Mount Kailash is the giant lake of shifting colours - Lake Mansarovar. Brahma, the creator, had a mind ('Man') for the creation of a lake ('Sarovar'), hence its name. A pilgrimage to Mount Kailash and a bath in the Mansarovar is believed to bring about salvation (Moksha).

About The Kailash Mansarovar YatraPeople have been visiting Kailash - Mansarovar for centuries. Almost all the major passes of Uttaranchal Himalayas lead to Kailash - Mansarovar. The important ones in the Kumaon region are Lipulekh, Lampiya Dhura, Nuwe Dhura, Lowe Dhura, Unta Dhura, Jayanti and Kungri Bingri. Since 1981, under the auspices of the Indian ministry of external affairs and with the cooperation of the Chinese government, Kumaon Mandal Vikas Nigam has been conducting trips to Kailash - Mansarovar through the Lipulekh pass. The number of people allowed visiting Kailash - Mansarovar is limited and it is hoped that in the near future, more Indian pilgrims will be allowed to visit Western Tibet, the region of sacred mountains and lakes. Legends, Myths & BeliefsIt is because of Kailash - Mansarovar, which is 865-kms from Delhi, that Kumaon is sometimes called "Manaskhand". Many myths are associated with this unusual mountain and lake. The Buddhists, the Jains and the Bonpas of Tibet too, all revere this spot with great fervour and devotion. Therefore, it is not surprising for a devotee to come across the worlds "Om Mani Padme Hum" ("Hail to the jewel (of Creation) in the Lotus) written on stones and taken from Buddhist scriptures. The Bonpas make an anti-clockwise pilgrimage around Mt. Kailash whereas the believers of the jain faith specially visit astpaad near the southern face of kailash in the kailash --mansarovar region. Mansarovar LakeThe circumference of Mansarovar is 88-km, its depth is 90m and total area is 320-sq-kms. The lake freezes in the winters and melts only in spring. It looks unbelievably fascinating on moonlit nights when an ethereal ambience pervades the atmosphere. The circumference of Rakshas Tal, also known as "Ravan Kund", is 122-km. A 6-km long natural channel - "Gangachhu" - connects Manas with Rakshas Tal.

 

 

 

Mt. Kailash, 6,740 m. is situated to the north of the Himalayan barrier, wholly within Tibet. It is the perfect mountain with awesome beauty, with 4 great faces. It is the spiritual centre for four great religions: Tibetan Buddhism, Hinduism, the Jain religion and the pre-Buddhist animistic religion - Bonpo. To Tibetans it is known as Khang Rimpoche (Precious Jewel of Snow) and they see it as the navel of the world. It is said that a stream from the mountain pours into a nearby lake and from here rivers flow in the four cardinal directions. The River of the Lion Mouth to the North, the River of the Horse Mouth to the east, the River of the Peacock Mouth to the south and the River of the Elephant Mouth to the West. Strangely enough, four major rivers do indeed originate near Kailash, the Indus, the Yarlung Tsangpo (Brahmaputra), the Karnali and the Sutlej. Tibetans believe that it is the residence of Demchog, a fierce looking tantric deity who lives there with his consort, Dorje Phagmo. For the Tibetans also, it is a particularly special place in that their poet saint Milarepa, spent several years here meditating in a cave.

For the Hindus Mount Kailash is the earthly manifestation of Mt. Meru, their spritual centre of the universe, described as a fanatastic 'world pillar' 84,000 miles high, around which all else revolves, its roots in the lowest hell and its summit kissing the heavens. On the top lives their most revered God, Shiva, and his consort Parvati.

For the Jains, an Indian religious group, Kailash is the site where their first prophet achieved enlightenment. For the older, more ancient religion of Bon, it is the site where its founder Shanrab is said to have descended from heaven. It was formerly the spiritual centre of Zhang Zung, the ancient Bon Empire that once included all of western Tibet. Bon people walk around the mountain in a counter clockwise manner, unlike the other religions. Over the centuries pilgrims have constantly journeyed immense distances to achieve enlightenment or cleanse themselves of sin, braving enormous distances, particularly harsh weather and bandit attacks.

With Love & OM!-- Krishna Prasad. Yad yad aacarati sreshtah, tad tad eva itaro janah. As the Gita puts it, consistency of purpose and a spirit of dedication and, if necessary, sacrifice, should characterize the new spirit. We MustTHE CULTURED GIVES HAPPINESS WHEREVER THEY GO, THE UN-CULTURED WHENEVER THEY GO!- Swami Chinmayanada