Guest guest Posted August 30, 2006 Report Share Posted August 30, 2006 Knowing yourself as truly one and indestructible, how could a wise man possessing self-knowledge like you feel any pleasure in acquiring wealth, wife, and other comforts? Truly, when one does not know oneself, one takes pleasure in the objects of mistaken perception, just as greed arises for the mistaken silver in one who does not know mother of pearl for what it is. All this wells up like waves in the sea. Recognising, " I am That " ,(TAT TWAM ASI) why run around like someone in need? After hearing of oneself as pure consciousness and the supremely beautiful, is one to go on lusting after sordid sexual objects? When the sage has realised that he himself is in all beings, and all beings are in him, it is astonishing that the sense of individuality should be able to continue It is astonishing that a man who has reached the supreme non-dual state and is intent on the benefits of liberation should still be subject to lust and in bondage to sexual activity. It is astonishing that one already very debilitated, and knowing very well that its arousal is the enemy of knowledge should still hanker after sensuality, even when approaching his last days It is astonishing that one who is unattached to the things of this world or the next, who discriminates between the permanent and the impermanent, and who longs for liberation, should still be afraid of liberation Whether feted or tormented, the wise man is always aware of his supreme self-nature and is neither pleased nor disappointed The great souled person sees even his own body in action as if it were some-one else's, so how should he be disturbed by praise or blame? Seeing this world as pure illusion, and devoid of any interest in it, how should the strong-minded person, feel fear, even at the approach of death? Who can be compared to the great-souled person whose mind is free from desire even in disappointment, and who has found satisfaction in self-knowledge? How should a strong-minded person who knows that what he sees is by its very nature nothing, consider one thing to be grasped and another to be rejected? An object of enjoyment that comes of itself is neither painful nor pleasurable for someone who has eliminated attachment, and who is free from dualism and from desire The wise person of self-knowledge, playing the game of worldly enjoyment, bears no resemblance whatever to samsara's bewildered beasts of burden. Who can prevent the great-souled person who has known this whole world as himself from living as he pleases? Of all four categories of beings, from Brahma down to the last clump of grass, only the man of knowledge is capable of eliminating desire and aversion You are not bound by anything. What does a pure person like you need to renounce? Putting the complex organism to rest, you can find peace. All this arises out of you, like a bubble out of the sea. Knowing yourself like this to be but one, you can find peace In spite of being in front of your eyes, all this, being insubstantial, does not exist in you, spotless as you are. It is an appearance like the snake in a rope, so you can find peace ------Sage Ashtavakran to King Janakan. Krishna Prasad Dare to give up the comfort of the 'known' and venture into the 'unknown' The more we know, the more we will come to realize what we do not know. If we want to achieve our true potential and live life to the fullest. As Poojya Gurudev said it, " Open your eyes. Burst your shell. Spread your wings and fly! " Swami Chinmayananda Hate not the sinner - hate the sin; and always hate the sin even with an excess of hatred. " Quote Link to comment Share on other sites More sharing options...
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