Guest guest Posted September 10, 2006 Report Share Posted September 10, 2006 The first type of Nama Sankirtan is japa , and the japa that the devotees do in the temple room is just that- congregational chanting of the holy name. For one, devotees are chanting together , and other – they are chanting aloud . The other type of chanting is when we chant with instruments , either sitting down doing bhajan-style chanting or standing up and chanting and dancing in the presence of the deity. And of course there is Harinama on the streets as well. All of this chanting is important , public chanting in one sense is more important because it benefits others as well as benefiting ourselves , but we should recognize that the quality of a vaisnava is his/her taste for chanting Hare Krsna . We can measure our advancement in devotional service by how much we are attached to chanting Hare Krsna , by how much taste we have for the Holy Name, how nicely we chant and of course how we chant the holy name free from offense. So, the mark of a vaisnava is his chanting and the same way as runner is known by how he runs , a swimmer by how he swims , a devotee is by how he chants. In terms of japa, often devotees who are not temple residents or don't come to temple programme every day, japa can be something which is very easily sacrificed into the fire of innatention –pramada . We chant innatentively, fit in rounds either while driving cars which is really completely bogus , sitting on public transport-not so bad although really third class. Or walking around the house doing all kinds of chores, cooking – again bogus chanting , or while conversing / doing other things . And here I should make a distinction between chanting ones rounds and chanting Hare Krsna . Chanting Hare Krsna can be done any time, you can be chanting while you are driving a car, while you are cooking although it may not be so good as you may end up spitting into what you are preparing for The Lord . But doing the meditative japa which means that we do nothing else but be absorbed and dedicate 2 hours of our day, 16 rounds to the Holy Name of The Lord . That needs to be done as one would do worship, it needs to be done with full attention , putting time aside for other things , not squeezing it in, because Krsna is not meant to be squeezed in. But it is meant to be done with love, devotion, attention and care . For householders Srila Prabhupada gave himself as a personal example , he said that if devotees make a point of chanting 4 rounds before every meal then in that way they will always finish their rounds. Prabhupada said you rise, chant 4 rounds when you get up , chant 4 rounds before breakfast , noon and supper or another 4 rounds before you go to sleep. So in that way one always has time to chant 16 rounds but those 4 rounds should be patiently sat down with due attention. Devotees in the temple chanting japa together should also be very attentive , not to be falling asleep . Japa period is not about staying awake, that is not what chanting Hare Krsna is about . It is about being attentive to the sound vibration of the holy name , fully absorbed in the sweet sound of Hare Krsna and if one becomes more advanced, allowing the sound vibration of the Holy Name to take one into rememberance of Krsnas form, pastimes and qualities. I cant emphasize enough how important it is that devotees do this nicely because if they don't then for sure they wont be able to maintain the standard of devotional service and ultimately they will fall down from the devotional path . This is our process – chanting Hare Krsna , it is the means by which we purify our heart , by which we please Krsna . It is the sacrifice which everyone is meant to perform and if not done nicely then many years, many decades can go by and we turn around and find out – " Wow! I cant even chant Hare Krsna nicely. " Often we see that devotees aren't even pronouncing the words of the Maha Mantra properly or the syllables and that is because their not being attentive . So, please concentrate on the Holy Name when chanting japa – make this your life and soul. It is the single most important activity that we perform. Our japa beads, our japa bag , the activity of chanting japa –these are our life and soul , they are the essence of Krsna consciousness and by doing these things nicely we should defiantly be assured of going back to Godhead and advancing in devotional service . By neglecting them, then we neglect our own welfare. And then there is chanting during kirtan, chanting and dancing in front of the deities, singing with instruments in the temple. Srila Prabhupada wanted the devotees to be doing this an hour or 2 a day . He said Caitanya Mahaprabhu would be doing this 3 hours in the morning and 3 hours in the evening . Unfortunatly, because we have so many duties its found that sometimes morning programme really curtails or cuts short the kirtan to 20-30 minutes . And devotees get used to that being THE kirtan and even then very often they may walk out of the temple room during guru puja .. We should be absorbed in kirtan however long it is or however short it is and if possible we should have extended kirtans on our days off , in the evenings. Chanting Hare Krsna is a must, it is not something that we try to get away from . We should try to do as much of it as possible . And when we do that in the company of enthusiastic devotees , it will lift us beyond the influence of the material energy. So, in New Vraja Dhama for instance we have annual Holy Name days. One day dedicated to chanting Hare Krsna . It's a wonderful experience , everyone loves it and participating in such activities, Bhaktivedanta Manor has regular long kirtans – a whole day of simply chanting Hare Krsna . They invite Madhava prabhu and some days Prana Bhandu prabhu has the whole afternoon programme for just kirtan. This is the type of thing that devotees need to be absorbed in and they can judge their advancement in Krsna consciousness by how much attachement they have for participating in kirtan , sitting down , playing instruments, being absorbed in the Holy Name and not making a party out of it , but it is an offering of love and devotion to the Lord that purifies and cleanses the heart . And then of course, finally , chanting Hare Krsna in the streets , whereas this used to be our daily activity in Krsna consciousness in the late 60's / early 70's with the importance of book distribution being emphasized. Unfortunatly it got minimized, street sankirtan. Srila Prabhupada wanted us to both things simultaneously. He didn't want us to sacrifice one for the other. So, Saturday Harinama was a common thing in many centres - in places like Soho St there is daily Harinama. Devotees go out as much as possible , we should try to do that type of activity . Its beneficial for conditioned souls and very beneficial for devotees that participate . But particularly , this is our means to distribute Krsna consciousness to others and to be recognized by others. We want to be recognized by others as Hare Krsnas – those who chant Hare Krsna . It's the way that people most fondly remember us. They always ask – " How come your not always chanting on the streets? " , " Where are you now chanting on the streets ? " . People like to see us there. So, we should not disappoint Caitanya Mahaprabhu , we should not disappoint the general public , but whenever possible we should go out . As I mentioned the other day , anyone can pick up a pair of karatalas and go out on the street. Its an ideal activity for any grhastas who are looking for some additional enthusiasm in Krsna consciousness . Any sankirtan devotee can also do it. The book distributor takes a pair of karatalas and at the end of his sankirtan day he chants for 10 minutes on the street . Its very enlivening and beneficial for others, and of course devotees can meet together, gather together . Either a family, a groups of vaisnavas or an entire temple and go out as often as possible, as regularly as possible , and with the Harinama – distribute prasadam , distribute books , and in that way, give others the opportunity to hear the Holy Name but to taste prasadam and find out what Krsna consciousness is about. There is a lot to say about this . Quote Link to comment Share on other sites More sharing options...
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