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[Guruvayur/Guruvayoor] lotus and stem

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Hari OM!

 

Dear Vijayaji,

 

This I heard it from a Satsang, Please other members can elaborate on this.

 

Guruvayurappan is also known as Unni Krishnan, represents Sattvaguna and is the centripetal force as it were responsible for sustenance, protection and maintenance of the created Universe. Another name of Guruvayurappan is Narayana. Krishna is always described as Nialamegahasyana, of a dark blue hue like than of the rain-bearing cloud.The icon of Guruvayurappan has one face and four arms each one holding Sankha (conch), Chakra (discus), Gada (mace), Padma (lotus) and wears a necklace with the famous gem Kaustubha dangling on the lock of hair Srivatsa, on the left chest. He also wears a garland (of gems or fragrant flowers) Vaijayanti by name.

The Sankha represents the five elements like the Space, Air, Water earth, etc;

chakra stands for the cosmic mind,

Gada indicates the cosmic intellect

and the Padma points to the evolving world.

The curl of hair, Srivatsa, represents all objects of enjoyment, the products of nature.

The gem Kaustubha, resting on it, stands for the enjoyer.

The garland Vaijayanti is symbolical of the subtle elements.

 

with Love & OM!

 

Krishna Prasad

On 9/19/06, vijayav47 <no_reply > wrote:

 

 

 

 

 

 

dear bhakthas, i am feeling very lucky to be in this group. as a house wife with many commitments i am not able to participate fully in the group communications. there are so many learned devotees in this group. hence i have a simple doubt for clarification. any of the learned devotees please help me in this. we see lord guruvayoorappan photos with lotus in hand. in some he has a long stem of the lotus which reaches to his right foot. and in some pictures the lotus is without a stem. is there any significance in the stem coming upto the lord's foot?- i will be extremely thank ful if any one can throw light in my simple -may be silly- doubt. with lots and lots of pranams in guruvayoorappan's feet and also his devotees feet. ENTE PONNU GURUVAYOORAPPAKAATHU RAKSHIKKANE thanking for the wonderful NAVANEETHAM issues.vijaya -- dotcompals:

www.dotcompals.in .Org domain Names for just 2.5 USDKrishna PrasadDare to give up the comfort of the 'known' and venture into the 'unknown' The more we know, the more we will come to realize what we do not know.

If we want to achieve our true potential and live life to the fullest. As Poojya Gurudev said it, "Open your eyes. Burst your shell. Spread your wings and fly!"Swami ChinmayanandaHate not the sinner - hate the sin; and always hate the sin even with an excess of hatred. "

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Dear all,

Radhe krishna!

 

The point which Vijayaji has asked is different. she has particilar

doubt about the orientation of the stalk of the Padma, which, in some

pictures, is shown coming right down to the foot and going up to His

hand, and in some, where the Padma is shown straight in His hands

without showing the stalk.

 

I personally feel it is all quite imaginary picturisation. As everyone

knows, the stalk of the Padma has its origin at the navel of the Lord.

When He is wearing the Peethambara which covers His navel also, the

Padma cannot be shown with the lotus stalk projecting out of the navel,

which becomes awkward. So it is the imagination of the person who has

drawn the picture, that the lotus stalk comes down along the leg, within

the Peethambara and then is shown as again coming upward for the Lord's

hand to hold it. After all, who has seen really how it is oriented.?

It is all each person's imagination.

 

Regards

KVG

 

 

 

Krishna Prasad wrote:

 

> Hari OM!

>

> Dear Vijayaji,

>

> This I heard it from a Satsang, Please other members can elaborate on

> this.

>

> Guruvayurappan is also known as Unni Krishnan, represents Sattvaguna

> and is the

> centripetal force as it were responsible for sustenance, protection and

> maintenance of the created Universe. Another name of Guruvayurappan is

> Narayana.

> Krishna is always described as Nialamegahasyana, of a dark blue hue like

> than of the rain-bearing cloud.The icon of Guruvayurappan has one face

> and four

> arms each one holding Sankha (conch), Chakra (discus), Gada (mace),

> Padma (lotus) and wears a necklace with the famous gem Kaustubha

> dangling on the lock of hair Srivatsa, on the left chest. He also

> wears a garland (of gems or fragrant flowers) Vaijayanti by name.

>

> The Sankha represents the five elements like the Space, Air, Water earth,

> etc;

>

> chakra stands for the cosmic mind,

>

> Gada indicates the cosmic intellect

>

> and the Padma points to the evolving world.

>

> The curl of hair, Srivatsa, represents all objects of enjoyment,

> the products of nature.

>

> The gem Kaustubha, resting on it, stands for the enjoyer.

>

> The garland Vaijayanti is symbolical of the subtle elements.

>

> with Love & OM!

>

> Krishna Prasad

>

>

> On 9/19/06, *vijayav47* <no_reply

> <no_reply >> wrote:

>

> dear bhakthas, i am feeling very lucky to be in this group. as a

> house

> wife with many commitments i am not able to participate fully in the

> group communications. there are so many learned devotees in this

> group.

> hence i have a simple doubt for clarification. any of the learned

> devotees please help me in this. we see lord guruvayoorappan photos

> with lotus in hand. in some he has a long stem of the lotus which

> reaches to his right foot. and in some pictures the lotus is

> without a

> stem. is there any significance in the stem coming upto the lord's

> foot?- i will be extremely thank ful if any one can throw light in my

> simple -may be silly- doubt. with lots and lots of pranams in

> guruvayoorappan's feet and also his devotees feet.

> ENTE PONNU GURUVAYOORAPPA

> KAATHU RAKSHIKKANE

> thanking for the wonderful NAVANEETHAM issues.

> vijaya

>

>

>

>

> --

> dotcompals: www.dotcompals.in <http://www.dotcompals.in>

> .Org domain Names for just 2.5 USD

>

>

> Krishna Prasad

>

> Dare to give up the comfort of the 'known' and venture into the 'unknown'

> The more we know, the more we will come to realize what we do not know.

> If we want to achieve our true potential and live life to the fullest.

>

> As Poojya Gurudev said it,

>

> " Open your eyes. Burst your shell.

> Spread your wings and fly! "

>

> Swami Chinmayananda

> Hate not the sinner - hate the sin; and always hate the sin even with

> an excess of hatred. "

>

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Dear Gopalakrishnaji,

 

Is'nt it that Maha Vishnu is Padmanaabha (Lotus coming from His

navel) and at the same time Padmahasta (Having Lotus flower in His

hands).

 

As it is stated:

 

Shankhum Chakram Gada Pankajam Idivilasam

Naalu Trikaigaluude Sankiirna Shyama Varnam

Harivapulamaram Puraye Mangalam Va

 

(Don't know whether I have pronounced this correctly & what is the

source of this. Apologies!)

 

When Shree Maha Vishnu is lying down in the ocean of Kshirasagara

(Milk ocean) He is lying down on the Sheshanaga (Ananta) and from His

nabham the Padma is coming and on the Padma Lord Brahma is sitting.

As it is stated:

 

Shantakaram Bhujagasayanam Padmanabham Suresham

Vishwakaram Gaganasadrusam Meghavarnam Shubhangam

Lakshmikantam Kamalanayanam Yogibhir Dhyanagamyam.

Vande Vishnum Bhavabhayaharam Sarvalokykanatham.

 

Please do inform what you think of the answer which I tried to give

in the thread guruvayur/message/3841:

 

---

 

Now coming to your question (which is indeed a very nice one!)-- The

only thing which I can think of is that the Lotus (Aravindam)

sometimes wants to taste being near the Lotus Feet (Padaaravindam) of

Krishna and hence sometimes it extends it's stem to get that

nectarean bliss of being near Krishna's lotus feet.

 

The scholars in this group will be able to answer it better....

 

....Hanta Bhaagyam Janaanaam!!!

---

 

Coming to think of it now -- I think it does not really require

scholarly abilities but lots of devotion and love for Krishna in

order to understand this????

 

Please forgive any offenses which I might have made while replying to

you. Thank you!

 

~Krishnadasa.

 

 

guruvayur , " K.V Gopalakrishna "

<gopalakrishna.kv wrote:

>

> Dear all,

> Radhe krishna!

>

> The point which Vijayaji has asked is different. she has

particilar

> doubt about the orientation of the stalk of the Padma, which, in

some

> pictures, is shown coming right down to the foot and going up to

His

> hand, and in some, where the Padma is shown straight in His hands

> without showing the stalk.

>

> I personally feel it is all quite imaginary picturisation. As

everyone

> knows, the stalk of the Padma has its origin at the navel of the

Lord.

> When He is wearing the Peethambara which covers His navel also, the

> Padma cannot be shown with the lotus stalk projecting out of the

navel,

> which becomes awkward. So it is the imagination of the person who

has

> drawn the picture, that the lotus stalk comes down along the leg,

within

> the Peethambara and then is shown as again coming upward for the

Lord's

> hand to hold it. After all, who has seen really how it is

oriented.?

> It is all each person's imagination.

>

> Regards

> KVG

>

>

>

> Krishna Prasad wrote:

>

> > Hari OM!

> >

> > Dear Vijayaji,

> >

> > This I heard it from a Satsang, Please other members can

elaborate on

> > this.

> >

> > Guruvayurappan is also known as Unni Krishnan, represents

Sattvaguna

> > and is the

> > centripetal force as it were responsible for sustenance,

protection and

> > maintenance of the created Universe. Another name of

Guruvayurappan is

> > Narayana.

> > Krishna is always described as Nialamegahasyana, of a dark blue

hue like

> > than of the rain-bearing cloud.The icon of Guruvayurappan has one

face

> > and four

> > arms each one holding Sankha (conch), Chakra (discus), Gada

(mace),

> > Padma (lotus) and wears a necklace with the famous gem Kaustubha

> > dangling on the lock of hair Srivatsa, on the left chest. He also

> > wears a garland (of gems or fragrant flowers) Vaijayanti by name.

> >

> > The Sankha represents the five elements like the Space, Air,

Water earth,

> > etc;

> >

> > chakra stands for the cosmic mind,

> >

> > Gada indicates the cosmic intellect

> >

> > and the Padma points to the evolving world.

> >

> > The curl of hair, Srivatsa, represents all objects of enjoyment,

> > the products of nature.

> >

> > The gem Kaustubha, resting on it, stands for the enjoyer.

> >

> > The garland Vaijayanti is symbolical of the subtle elements.

> >

> > with Love & OM!

> >

> > Krishna Prasad

> >

> >

> > On 9/19/06, *vijayav47* <no_reply

> > <no_reply >> wrote:

> >

> > dear bhakthas, i am feeling very lucky to be in this group.

as a

> > house

> > wife with many commitments i am not able to participate fully

in the

> > group communications. there are so many learned devotees in

this

> > group.

> > hence i have a simple doubt for clarification. any of the

learned

> > devotees please help me in this. we see lord guruvayoorappan

photos

> > with lotus in hand. in some he has a long stem of the lotus

which

> > reaches to his right foot. and in some pictures the lotus is

> > without a

> > stem. is there any significance in the stem coming upto the

lord's

> > foot?- i will be extremely thank ful if any one can throw

light in my

> > simple -may be silly- doubt. with lots and lots of pranams in

> > guruvayoorappan's feet and also his devotees feet.

> > ENTE PONNU GURUVAYOORAPPA

> > KAATHU RAKSHIKKANE

> > thanking for the wonderful NAVANEETHAM issues.

> > vijaya

> >

> >

> >

> >

> > --

> > dotcompals: www.dotcompals.in <http://www.dotcompals.in>

> > .Org domain Names for just 2.5 USD

> >

> >

> > Krishna Prasad

> >

> > Dare to give up the comfort of the 'known' and venture into

the 'unknown'

> > The more we know, the more we will come to realize what we do not

know.

> > If we want to achieve our true potential and live life to the

fullest.

> >

> > As Poojya Gurudev said it,

> >

> > " Open your eyes. Burst your shell.

> > Spread your wings and fly! "

> >

> > Swami Chinmayananda

> > Hate not the sinner - hate the sin; and always hate the sin even

with

> > an excess of hatred. "

> >

>

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