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we can, we can, we can but WILL WE ?

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HARI AUM

 

Is it really difficult to recognize right and wrong?

Cannot we generally agree upon that a particular

action/thought is right or wrong?

 

YES WE CAN and we DO most of the times too. Latest

reports says that this discriminative ability is

encrypted in our brain. Inspite of that the

atrocities continue. Answering Arjuna, Bhagavan had

said: ‘kamaeshakrodhaesha..(verse 37 chapter 3). Once

we know that the ‘vasanas’ are the culprit, we can

work out how to stop new ones and deplete the existing

ones.

 

In this verse (23 chapter 13) he has shown a very

simple, easy and practical way to move towards ending

the ‘duality’.

 

“upadrushtanumantha cha bhartha bhoktha maheswaraha

paramatmeti chapyuktho deheasmin purushaha paraha”

 

So if we want ‘him’ within us exactly as ‘he’ is

(maheswara), then what we do shall be exactly in

consonance with ‘him’. That is, it shall be 100%

‘dharmic’. It is then we attain what we call

‘realisation’. We ‘realise’ that ‘i’ and ‘he’ is one

..THAT THWAUM ASI. AHAM BRHAHMASMI. As the degree of

‘dharma’ decreases ‘his’ presence within us shifts

from that of ‘maheswaraha’ to that of ‘bharta’,

‘bhoktha’ and ‘anumantha’ and lastly when our actions

are totally ‘adharmic’ ‘he’ sits silently as a

‘witness’(upadrushta).

 

Next time we do something just check –we want 'him'

within us as:

–A WITNESS ?

(upadrushta)(kill,plunder,loot,rape..100%adharma)

–PERMITTER ? (anumanta)(some what legal, ethical and

moral)

-FULLFILLER ? (bharta)(legal,but not fully ethical and

moral)

–ENJOYER ? (bhoktha)(completely legal,ethical and

moral)

-GOD OF GODS ? (maheswaraha)(exactly as our Bhagavan

acted, thought and lived)

….and then go ahead and do accordingly. Stop the long

lists of excuses we invent conveniently, the ‘ifs’ and

‘buts’ … and all those we put together to rationalise

and compromise on the ‘dharma’.

 

The Choice is ours.

 

Regards

 

Balagopal

 

NARAYANA NARAYANA NARAYANA

 

 

 

 

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