16th is Triprayar Ekadasi

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Triprayar located south of Thrissur, near Irinjalakuda bears a magnificient temple to Rama which is associated with many interesting legends. Associated closely with this temple are temples dedicated to Lakshmana at Tirumoozhikkalam , Bharata at Koodalmaanikkam and to Satrugna at Payammel. Legend has it that four images of the heroic brothers Rama, Lakshmana, Bharata and Satrugna were washed ashore and were discovered by a local chieftan Vakkey Kaimal and were installed at the sites mentioned above. All of these four images are those of Vishnu, but are referred to as Rama, Lakshmanaperumaal, Bharata and Satrugna. Offering worship at each of these four shrines on a given day, is considered auspicious. Deities: The image of Rama resembles the chaturbhuja Vishnu form with four arms, bearing a conch, a disc, a bow and a garland respectively. It is believed that the deity worshipped here possesses some of the aspects of Shiva too. The image is adorned with necklaces and othe fine jewelry. Images of Sridevi and Bhudevi

are on either side. Rama has been conceived in the form of the victor over the demon Khara. There is an image of Dakshinamurthy, in the sanctum facing the south. It is also believed that the portrayal of Rama with a garland held in the image's hands is also suggestive of aspects of Bhrahma and hence the deity is said to be a manifestation of the Trimurthis. An unseen manifestation of Hanuman is worshipped in a mandapam across the hall from the sanctum. There is

also a shrine to Ganapathi in this temple. There's a peacock legend too related to this. Many legends unique to this part of the country prevail in this temple. It is said that when the image of Rama was discovered and was about to be consecrated, it was divinely ordained that a peacock would appear and mark the exact spot on which it was to be installed. Apparently the devotees installed the image in a spot where a devotee bearing peacock feathers appeared. It is said that they

regretted their decision later when a peacock actually appeared at another spot. To make up for this deficiency the sacrificial altar or the balikkallu was installed at the spot marked by the peacock. It is believed that the sacrificial altar kept spinning on its axis until a yogi stabilized it by hammering a nail through it amidst the chanting of mantras. Thus, the fact that the image was not installed at the divinely ordained site, caused a dosham or a blemish. To make up for the blemish, images of Sridevi and Bhudevi were installed on either side of the deity. It is believed that Vilvamangalam Swami who is associated with several temples of Kerala, installed these images and shut the Western doors of the temple. The western doors of the temple remain shut even

today.

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Om Namo Bhagavathe Vaasudevaaya!

 

Namasthe dear Induji,

 

Thanks for this valuable information.

 

May Bhagawan Guruvayoorappan bless all!

 

humbly,

Geetha.

 

 

guruvayur , Indu <sowparnika999 wrote:

>

> Triprayar located south of Thrissur, near Irinjalakuda bears a

magnificient temple to Rama which is associated with many interesting

legends. Associated closely with this temple are temples dedicated to

Lakshmana at Tirumoozhikkalam , Bharata at Koodalmaanikkam and to

Satrugna at Payammel.

>

>

> Legend has it that four images of the heroic brothers Rama,

Lakshmana, Bharata and Satrugna were washed ashore and were

discovered by a local chieftan Vakkey Kaimal and were installed at

the sites mentioned above. All of these four images are those of

Vishnu, but are referred to as Rama, Lakshmanaperumaal, Bharata and

Satrugna. Offering worship at each of these four shrines on a given

day, is considered auspicious.

> Deities: The image of Rama resembles the chaturbhuja Vishnu form

with four arms, bearing a conch, a disc, a bow and a garland

respectively. It is believed that the deity worshipped here

possesses some of the aspects of Shiva too. The image is adorned with

necklaces and othe fine jewelry. Images of Sridevi and Bhudevi are on

either side. Rama has been conceived in the form of the victor over

the demon Khara.

> There is an image of Dakshinamurthy, in the sanctum facing the

south.

>

>

> It is also believed that the portrayal of Rama with a garland

held in the image's hands is also suggestive of aspects of Bhrahma

and hence the deity is said to be a manifestation of the Trimurthis.

>

> An unseen manifestation of Hanuman is worshipped in a mandapam

across the hall from the sanctum. There is also a shrine to Ganapathi

in this temple.

>

>

>

> There's a peacock legend too related to this. Many legends

unique to this part of the country prevail in this temple. It is said

that when the image of Rama was discovered and was about to be

consecrated, it was divinely ordained that a peacock would appear and

mark the exact spot on which it was to be installed. Apparently the

devotees installed the image in a spot where a devotee bearing

peacock feathers appeared. It is said that they regretted their

decision later when a peacock actually appeared at another spot. To

make up for this deficiency the sacrificial altar or the balikkallu

was installed at the spot marked by the peacock.

> It is believed that the sacrificial altar kept spinning on its

axis until a yogi stabilized it by hammering a nail through it amidst

the chanting of mantras.

> Thus, the fact that the image was not installed at the divinely

ordained site, caused a dosham or a blemish. To make up for the

blemish, images of Sridevi and Bhudevi were installed on either side

of the deity. It is believed that Vilvamangalam Swami who is

associated with several temples of Kerala, installed these images and

shut the Western doors of the temple. The western doors of the temple

remain shut even today.

>

>

>

> Access over 1 million songs - Music Unlimited.

>