Guest guest Posted June 25, 2007 Report Share Posted June 25, 2007 HARI AUM The following page was culled out from : http://www.yoga-age.com/modern/philosophy/phylosophy18.html A fairly good one. Regards Balagopal NARAYANA NARAYANA NARAYANA Adherence to Virtue—The Common Basis of Every Type of Yoga The Bhagavad Gita throws a lot of light upon this important dimension of your life. All the different Yogas, though apparently different in their structure, in their composition, in their outer form, are fundamentally one in the ultimate analysis. How? Because, all these Yogas ultimately raise the Jiva or the individual being who has fallen into a very gross state into the net of desires, selfishness, bondage and ignorance. Basically, all the Yogas have this common motive or intention to take the individual out of his present predicament and gradually help him to ascend higher into a different state of experience and consciousness. They all have this identical objective or motivation or aim. Therefore, in order to achieve this, you have to first shake off the present state of consciousness in order to free yourself, somehow or the other, from the prison-house of your present state of being, where you are completely enslaved by your ego, by selfishness, greed, anger, passion, envy, jealousy, hatred, pettiness and meanness. The normal human individual has so many defects in him that all Yogas lay down the taking up of firm vows to adhere to certain principles of higher life. That takes the life immediately from a lower plane to a higher plane. That helps the person to get established in a higher level of living. It is righteous living, noble living, virtuous living, not unrighteous living, not hating and yelling, not violence and dishonesty, not impurity and evil. So, irrespective of whether you are a student of Vedanta or Bhakti Yoga or Raja Yoga, first of all you have to rise up from your present state. No matter what Yoga you may be practising or you may want to practise, the common basis is Dharma or righteousness of life; the common basis is the adoption of certain noble, ethical principles to live by; the common basis is adherence to virtue. So, character building, Sadachara, right conduct, good conduct, becoming established in a noble pattern of moral and ethical life, righteousness in life—this has to be the firm basis, whether you are a Vedantin or a Bhakta or a Raja Yogi or a Hatha Yogi or a Japa Yogi or a Sankirtan Yogi, whether you are practising Zen or whether you are practising Christian Yoga or Sufi Yoga, no matter what particular background you come from, whether you are Jew, Christian, Muslim or Parsi. Higher life demands that you lay the firm foundation of a blameless, ethical and moral life bidding goodbye once and for all to the ugliness of the ego and its manifestations of selfishness, crookedness, cunningness, falsehood, dishonesty, deceit and all other types of lower impurities. You can have no truck with these undivine factors any longer if you really mean business, if you are really earnest and sincere. That is the plain truth. So, in this matter of an ethical foundation, all Yogas are one, fundamentally one. Once upon a time there was 1 GB storage on Mail. Go here for happy ending http://in.mail. Quote Link to comment Share on other sites More sharing options...
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