How a Minister should be...Chanakya Sutras..

March 11, 2008

Hari OM!

Dear Narayanas in Masks!

Please read this Aphorisms when you have time. I like this one

appropriate in our present political condition in India

Aphorism 83

Bad ministers are incapable of inflicting just punishments. Thus

they corrupt the functioning of the State.

May Guruvayurappan show this ministers soon... What harm this can

cause in their lives.

Acharya (Respected Teacher) Chanakya was Bharat's leading intellect

on statecraft. In a way he may be regarded as the founder of

Bharat's policies regarding the ways the State should be run. In

the fourth century B.C.,when Bharat was attacked by Alexander and

later by Seleucus, the land was saved by the wisdom of Acharya

Chanakya. He was responsible for the formation of the Maurya

Empire.

Not only did he run the management of a vast empire with success, he

also dictated the direction of state policy, for future enerations.

He wrote many immortal works, some of the more important being:

" Laghu Chanakya " - 108 shlokas

" Vriddha Chanakya " - 250 shlokas

" Chankaya Neeti " - 385 shlokas

" Rajneetishashtra " - 1000 shlokas

" Kautilya Arthashastra " - 2000 shlokas

" Chanakya Sutra " - 531 shlokas

By itself, " Chanakya Sutra " is a great book. It is as if each and

every sutra is an ocean of wisdom contained in an urn of water.

They are of use in every field of activity in human life, and to

improve material reality these sutras are useful in all ages and all

societies. By following them,even an ordinary person can lead a

happy and productive life, without apprehensions.

At every stage of human inter-personal relations, these sutras are

of relevance. Foreign scholars have praised them in the highest

terms. They have been rendered speechless by the subtle analysis of

the human nature.

They are as glittering jewels, showing Bharat's progress and

intellectual character.

" Chanakya Sutra " has 531 shlokas. This book is based upon the 1919

" Chanakya Sutra " published by Mysore University, and the

1931 " Chanakya Sutra " by Shri Pandit Ishwar Chandra Sharma Shastri

from Calcutta.

Full stress has been given to textual accuracy.

It is hoped that this book will be a path-finder for every reader.

Govind Singh.

Aphorism 1:

May the Great Goddess of Prosperity " Rajyashree " protect the

functionaries of the State by giving them the correct dispositions.

Aphorism 2:

The basis of " sukha " or all true pleasantness is " dharma " or

righteous conduct.

Aphorism 3:

The basis of all " dharma " is " artha " or wealth.

Aphorism 4:

The basis of all " artha " is " rajya " or the State.

Aphorism 5:

The basis for the stability of the State lies in control over

the " indriya " or sense faculties providing pleasure.

Aphorism 6:

The basis for control over the sensual faculties is in " vinay " or

humility.

Aphorism 7:

The basis for humility is devotion to those grown old through

wisdom.

Aphorism 8:

Through devotion to the wise, one attains proficiency with the

maximum efficiency.

Aphorism 9:

It is imperative for all the functionaries of the State to perform

their duties with the maximum efficiency.

Aphorism 10:

To perform State duties with the maximum efficiency, the

functionaries of the State must learn to control their sensual

needs, and maximise their internal potentials.

Aphorism 11:

Those who have vanquished their baser selves may become prosperous

naturally, can retain their prosperity, and be successful in their

endeavours.

Aphorism 12:

The wealth and properties of the State naturally increases the level

of prosperity of the people.

Aphorism 13:

Where the people and the functionaries of the State follow sound

moral principles, the State can function effectively even without a

king.

Aphorism 14:

Of all discords the anger of the people is the most to be feared.

The basis for State functioning lies in the acceptance and good

wishes of the people.

Aphorism 15:

It is better not to have a king than to have one who is unworthy.

Rather than have a king who is without truth and sound principles,

who is greedy, selfish and tyrannical, the king-makers must run the

affairs of the State themselves using democratic methods and

following enlightened public opinion.

Aphorism 16:

After filling himself with the right kingly qualities, the ruler of

the State must select as assistants those talented individuals who

are equally wise.

Aphorism 17:

Without the intellectual assistance of his council of ministers it

is not possible for the ruler to take the right decisions regarding

his duties.

Aphorism 18:

Just as there cannot be a one-wheeled chariot, there cannot be a

king without a council of ministers.

Aphorism 19:

The assistant who steadfastly adheres to the ruler, and is of

equable temperament both in times of prosperity and adversity, is

best.

Aphorism 20:

The conscientious ruler must resolve complex issues by careful and

thorough analysis of the " for " and " against " sides, and including

the consequences of his decisions. For help, he needs for ministers

individuals who are famous, wise, prosperous, enthusiastic,

impressive, hardy, hard working, well-intentioned, well-behaved; who

truly love the ruling system and live in the land.

Aphorism 21:

That minister should he held best, he who correctly assesses the

gravity of a problem, and solves it with the maximum efficiency and

use of imagination.

Aphorism 22:

A minister is to be appointed if after showing his supremacy in

debate and knowledge of laws, he also passes tests conducted

secretly.

Aphorism 23:

Tasks can be successfully executed only after thorough discussion

and careful planning.

Aphorism 24:

A task can be completed with success if information relating to the

beneficial and non-beneficial consequences of the task is kept

secret.

Aphorism 25:

Any sort of carelessness can upset the security issues involved in a

task and so cause its ruination. A minister must be held totally

responsible for the task under his supervision.

Aphorism 26:

Any relaxation in security measures will cause knowledge of secret

matters to pass into the hands of the enemy.

Aphorism 27:

Knowing that the enemy is always keen for secret information, and is

on the lookout for disgruntled ministers who could give it, all

doors that could create discord among ministers must be blocked.

Aphorism 28:

Complete security for the ministers is necessary for the good of the

State.

Aphorism 29:

Since the minister gives dynamism to duty, the strength of the State

lies in the continued existence and good health of the ministers.

Aphorism 30:

As the lamp shows the path, so does the minister give direction to

those afflicted by indecision.

Aphorism 31:

For victory over foes, the ruler must know the full extents of their

weaknesses. Only capable ministers can provide him with such

information.

Aphorism 32:

In the council of ministers, no one should try to force his views by

drowning the views of others. A reasonable attitude must prevail.

Aphorism 33:

Unanimity in the council of ministers leads to success in the

realization of goals.

Aphorism 34:

The ideal ministers are those who have amassed personal wealth

through righteous conduct, have overcome selfish desires and have

conscience.

Aphorism 35:

If six ears listen to a secret executive decision, that becomes

public knowledge.

Aphorism 36:

Those who take the misfortunes upon others as misfortunes upon

themselves are best suited to be friends.

Aphorism 37:

By acquiring true friends, one gains strength.

Aphorism 38:

The strong try to get advantages to which they have no right.

Aphorism 39:

Giving even a little to the lazy does not protect material wealth.

Aphorism 40:

Laziness deprives the State of strength, and labour increases the

wealth of the State.

Aphorism 41:

Without continued increase of wealth, the demise of the State is

inevitable.

Aphorism 42:

If the ruler out of laziness lets his servants do his work as the

ruler, then disaster is certain.

Aphorism 43:

If out of laziness the ruler does not do pilgrimage to centres of

holiness,learning and experience, there can be no progress for the

State.

Aphorism 44:

The four basic tenets for the functioning of the State are: correct

appointments of the State's functionaries; the State's functionaries

must do nothing to decrease the growth of the wealth of the State;

they must not indulge in wasteful expenditure; nor must they allow

out of lack of use the waste of the wealth of the State.

Aphorism 45:

The people of the State can have moral principles only when the

workings of the State are based upon moral principles.

Aphorism 46:

Knowledge of the duties owed to one's own State, and to the

neighbouring States, in terms of the laws and principles involved,

is an essential aspect of Statecraft.

Aphorism 47:

Where the basic tenets for the functioning of the State are held

sacred,there is prosperity and happiness for the State.

Aphorism 48:

Constant surveillance of the enemies is essential for the security

of the State.

Aphorism 49:

Friendship or enmity with neighbouring States is just the way the

world works.

Aphorism 50:

It is worthy for the king to follow the path of high principle.

Aphorism 51:

The enemy can attack the State at any time.

Aphorism 52:

Two warring States become friendly later.

Aphorism 53:

One does not acquire either friends or enemies without reason.

Aphorism 54:

It is the duty of the high-principled but weak ruler to make

military alliances with a stronger and powerful State.

Aphorism 55:

The high-principled ruler of a strong State must never make military

alliances with unprincipled States.

Aphorism 56:

There can be honourable military alliance between States having

unequal powers,just as there can be no strong union between hot iron

and cold iron.

Aphorism 57:

The strong king should attack his enemy only when he finds the enemy

weaker than himself.

Aphorism 58:

The king must never fight another king of equal strength.

Aphorism 59:

A weak army moves away from the powerful enemy as foot soldiers move

away from those mounted upon elephants.

Aphorism 60:

The ruler should act upon the information given him by his secret

spies about every effort, initiative, political desire and treaties

of his enemies.

Aphorism 61:

The State can keep up its unique, dear and particular

characteristics only when there is keen observation of the ways and

actions of the neighbouring States, without reference to the nature

of the alliances involved with them, whether friendly, or not.

Aphorism 62:

It is imperative for the ruler to stamp out the terrorist actions in

his State by enemy States, and to prevent the spies from friendly

States to sow discord and division among his people.

Aphorism 63:

A weak king should seek the protection of a powerful and principled

monarch.

Aphorism 64:

It is perilous to make any treaty with a ruler who is weak because

of his lack of self-confidence and incompetence.

Aphorism 65:

Extreme caution must be taken while making treaties; or else the

ruler may get burnt if parities are not maintained.

Aphorism 66:

Rebellion against the State should not be done.

Aphorism 67:

The ruler must not wear such rich garments that excite the envy of

the population.

Aphorism 68:

The people of the State must not aspire to the accoutrements of the

legitimate ruler of the State.

Aphorism 69:

The ruler should turn the envious and ambitious personalities, who

aspire to his role, against each other, using requisite cleverness.

Dissension is more manageable when confined to small and mutually

warring groups.

Aphorism 70:

It is lack of desire that leads to incomplete or unsuccessful

completion of tasks. Keen interest, resolve, proper conception and

self-confidence: all result from desire.

Aphorism 71:

A ruler who is governed by sensual pleasures is destroyed, no matter

how powerful he may be.

Aphorism 72:

Those prey to gambling are unfit to execute the functions of the

State.

Aphorism 73:

Addiction to hunting is destructive to morality and wealth.

Aphorism 74:

The wealth of the State increases when every person is given the

right to acquire the goods that sustain life.

Note: This is an extra sutra in certain texts.

Aphorism 75:

Those prey to drinking are unfit to be trusted with important work.

Aphorism 76:

Those prey to lust cannot execute any State-related task with full

dedication, as they will not find it possible to concentrate upon

the subtler aspects.

Aphorism 77:

Harsh, cruel and uncouth words, spoken in public, produce more pain

than fire. They result from a low and wicked mind, and increase the

rage in the hearers, sowing the seeds of conflict.

Aphorism 78:

The giver of justice should not be harsh with punishments. The

nature of punishments should always be seen as consistent with the

welfare of the State, and should have the support of the people of

the State.

Aphorism 79a:

A miserly ruler, who simply sits upon his wealth and does not spend

upon the needs of the State, ceases to create scope for increased

revenues to the treasury, and so leads to the impoverishment of the

State.

Aphorism 79b:

While wealth coming to the treasury through ugly external means

appears welcome, in reality such wealth is destructive to the wealth

generated locally.

Aphorism 80:

When the ruler is lax with administering just punishments, he

invites his enemies to become more powerful.

Aphorism 81:

The security of the State depends upon the laws relating to

punishments being correctly, impartially and efficiently

administered.

Aphorism 82:

The capacity to inflict punishment is the ultimate resource of the

State.

Aphorism 83:

Bad ministers are incapable of inflicting just punishments. Thus

they corrupt the functioning of the State.

Aphorism 84:

The purpose of punishments (social disapproval, exile, fines or

death) is to deter potential wrongdoers from causing harm.

Aphorism 85:

The safety or the ruler, and his people, depend upon how correctly

the systems of punishments are administered.

Aphorism 86:

Upon the personal safety of the ruler depends the safety of the

people.

Aphorism 87:

The growth or destruction of the individual depends upon the choices

the individual may make about his behaviour.

Aphorism 88:

Punishments should be given after careful consideration, and on a

scientific basis.

Aphorism 89:

The king must never be considered a weak, normal person, and

neglected accordingly. He represents the full power and majesty of

the State.

Aphorism 90:

As the smallest of sparks can cause a huge forest fire, so can

kingliness, even if present in minute measure, lead to enormous

outcomes, when the will of the people is aligned with that of their

ruler.

**********************

Reference: " Chanakya Sutra " (Hindi) published by Sadhana Pocket

Books, 1996.

Introduction (translated from the Hindi of Shri Govind Singh)

With Love & OM!

Krishna Prasad

March 11, 2008

This is great. but who wants to follow it?

If the present leaders followed even a minute part of it,

our land would be enjoying the past glory we had under King Mahabali.

we can only wish for it.

guruvayur , rkrishp99 <no_reply wrote:

>

> Hari OM!

>

> Dear Narayanas in Masks!

>

> Please read this Aphorisms when you have time. I like this one

> appropriate in our present political condition in India

>

> Aphorism 83

>

> Bad ministers are incapable of inflicting just punishments. Thus

> they corrupt the functioning of the State.

>

> May Guruvayurappan show this ministers soon... What harm this can

> cause in their lives.

>

> Acharya (Respected Teacher) Chanakya was Bharat's leading intellect

> on statecraft. In a way he may be regarded as the founder of

> Bharat's policies regarding the ways the State should be run. In

> the fourth century B.C.,when Bharat was attacked by Alexander and

> later by Seleucus, the land was saved by the wisdom of Acharya

> Chanakya. He was responsible for the formation of the Maurya

> Empire.

>

> Not only did he run the management of a vast empire with success,

he

> also dictated the direction of state policy, for future

enerations.

> He wrote many immortal works, some of the more important being:

>

> " Laghu Chanakya " - 108 shlokas

>

> " Vriddha Chanakya " - 250 shlokas

>

> " Chankaya Neeti " - 385 shlokas

>

> " Rajneetishashtra " - 1000 shlokas

>

> " Kautilya Arthashastra " - 2000 shlokas

>

> " Chanakya Sutra " - 531 shlokas

>

> By itself, " Chanakya Sutra " is a great book. It is as if each and

> every sutra is an ocean of wisdom contained in an urn of water.

> They are of use in every field of activity in human life, and to

> improve material reality these sutras are useful in all ages and

all

> societies. By following them,even an ordinary person can lead a

> happy and productive life, without apprehensions.

>

> At every stage of human inter-personal relations, these sutras are

> of relevance. Foreign scholars have praised them in the highest

> terms. They have been rendered speechless by the subtle analysis

of

> the human nature.

>

> They are as glittering jewels, showing Bharat's progress and

> intellectual character.

>

> " Chanakya Sutra " has 531 shlokas. This book is based upon the 1919

> " Chanakya Sutra " published by Mysore University, and the

> 1931 " Chanakya Sutra " by Shri Pandit Ishwar Chandra Sharma Shastri

> from Calcutta.

>

> Full stress has been given to textual accuracy.

>

> It is hoped that this book will be a path-finder for every reader.

>

> Govind Singh.

>

> Aphorism 1:

>

> May the Great Goddess of Prosperity " Rajyashree " protect the

> functionaries of the State by giving them the correct dispositions.

>

> Aphorism 2:

>

> The basis of " sukha " or all true pleasantness is " dharma " or

> righteous conduct.

>

> Aphorism 3:

>

> The basis of all " dharma " is " artha " or wealth.

>

> Aphorism 4:

>

> The basis of all " artha " is " rajya " or the State.

>

> Aphorism 5:

>

> The basis for the stability of the State lies in control over

> the " indriya " or sense faculties providing pleasure.

>

> Aphorism 6:

>

> The basis for control over the sensual faculties is in " vinay " or

> humility.

>

> Aphorism 7:

>

> The basis for humility is devotion to those grown old through

> wisdom.

>

> Aphorism 8:

>

> Through devotion to the wise, one attains proficiency with the

> maximum efficiency.

>

> Aphorism 9:

>

> It is imperative for all the functionaries of the State to perform

> their duties with the maximum efficiency.

>

> Aphorism 10:

>

> To perform State duties with the maximum efficiency, the

> functionaries of the State must learn to control their sensual

> needs, and maximise their internal potentials.

>

> Aphorism 11:

>

> Those who have vanquished their baser selves may become prosperous

> naturally, can retain their prosperity, and be successful in their

> endeavours.

>

> Aphorism 12:

>

> The wealth and properties of the State naturally increases the

level

> of prosperity of the people.

>

> Aphorism 13:

>

> Where the people and the functionaries of the State follow sound

> moral principles, the State can function effectively even without a

> king.

>

> Aphorism 14:

>

> Of all discords the anger of the people is the most to be feared.

> The basis for State functioning lies in the acceptance and good

> wishes of the people.

>

> Aphorism 15:

>

> It is better not to have a king than to have one who is unworthy.

> Rather than have a king who is without truth and sound principles,

> who is greedy, selfish and tyrannical, the king-makers must run the

> affairs of the State themselves using democratic methods and

> following enlightened public opinion.

>

> Aphorism 16:

>

> After filling himself with the right kingly qualities, the ruler of

> the State must select as assistants those talented individuals who

> are equally wise.

>

> Aphorism 17:

>

> Without the intellectual assistance of his council of ministers it

> is not possible for the ruler to take the right decisions regarding

> his duties.

>

> Aphorism 18:

>

> Just as there cannot be a one-wheeled chariot, there cannot be a

> king without a council of ministers.

>

> Aphorism 19:

>

> The assistant who steadfastly adheres to the ruler, and is of

> equable temperament both in times of prosperity and adversity, is

> best.

>

> Aphorism 20:

>

> The conscientious ruler must resolve complex issues by careful and

> thorough analysis of the " for " and " against " sides, and including

> the consequences of his decisions. For help, he needs for

ministers

> individuals who are famous, wise, prosperous, enthusiastic,

> impressive, hardy, hard working, well-intentioned, well-behaved;

who

> truly love the ruling system and live in the land.

>

> Aphorism 21:

>

> That minister should he held best, he who correctly assesses the

> gravity of a problem, and solves it with the maximum efficiency and

> use of imagination.

>

> Aphorism 22:

>

> A minister is to be appointed if after showing his supremacy in

> debate and knowledge of laws, he also passes tests conducted

> secretly.

>

> Aphorism 23:

>

> Tasks can be successfully executed only after thorough discussion

> and careful planning.

>

> Aphorism 24:

>

> A task can be completed with success if information relating to the

> beneficial and non-beneficial consequences of the task is kept

> secret.

>

> Aphorism 25:

>

> Any sort of carelessness can upset the security issues involved in

a

> task and so cause its ruination. A minister must be held totally

> responsible for the task under his supervision.

>

> Aphorism 26:

>

> Any relaxation in security measures will cause knowledge of secret

> matters to pass into the hands of the enemy.

>

> Aphorism 27:

>

> Knowing that the enemy is always keen for secret information, and

is

> on the lookout for disgruntled ministers who could give it, all

> doors that could create discord among ministers must be blocked.

>

> Aphorism 28:

>

> Complete security for the ministers is necessary for the good of

the

> State.

>

> Aphorism 29:

>

> Since the minister gives dynamism to duty, the strength of the

State

> lies in the continued existence and good health of the ministers.

>

> Aphorism 30:

>

> As the lamp shows the path, so does the minister give direction to

> those afflicted by indecision.

>

> Aphorism 31:

>

> For victory over foes, the ruler must know the full extents of

their

> weaknesses. Only capable ministers can provide him with such

> information.

>

> Aphorism 32:

>

> In the council of ministers, no one should try to force his views

by

> drowning the views of others. A reasonable attitude must prevail.

>

> Aphorism 33:

>

> Unanimity in the council of ministers leads to success in the

> realization of goals.

>

> Aphorism 34:

>

> The ideal ministers are those who have amassed personal wealth

> through righteous conduct, have overcome selfish desires and have

> conscience.

>

> Aphorism 35:

>

> If six ears listen to a secret executive decision, that becomes

> public knowledge.

>

> Aphorism 36:

>

> Those who take the misfortunes upon others as misfortunes upon

> themselves are best suited to be friends.

>

> Aphorism 37:

>

> By acquiring true friends, one gains strength.

>

> Aphorism 38:

>

> The strong try to get advantages to which they have no right.

>

> Aphorism 39:

>

> Giving even a little to the lazy does not protect material wealth.

>

> Aphorism 40:

>

> Laziness deprives the State of strength, and labour increases the

> wealth of the State.

>

> Aphorism 41:

>

> Without continued increase of wealth, the demise of the State is

> inevitable.

>

> Aphorism 42:

>

> If the ruler out of laziness lets his servants do his work as the

> ruler, then disaster is certain.

>

> Aphorism 43:

>

> If out of laziness the ruler does not do pilgrimage to centres of

> holiness,learning and experience, there can be no progress for the

> State.

>

> Aphorism 44:

>

> The four basic tenets for the functioning of the State are: correct

> appointments of the State's functionaries; the State's

functionaries

> must do nothing to decrease the growth of the wealth of the State;

> they must not indulge in wasteful expenditure; nor must they allow

> out of lack of use the waste of the wealth of the State.

>

> Aphorism 45:

>

> The people of the State can have moral principles only when the

> workings of the State are based upon moral principles.

>

> Aphorism 46:

>

> Knowledge of the duties owed to one's own State, and to the

> neighbouring States, in terms of the laws and principles involved,

> is an essential aspect of Statecraft.

>

> Aphorism 47:

>

> Where the basic tenets for the functioning of the State are held

> sacred,there is prosperity and happiness for the State.

>

> Aphorism 48:

>

> Constant surveillance of the enemies is essential for the security

> of the State.

>

> Aphorism 49:

>

> Friendship or enmity with neighbouring States is just the way the

> world works.

>

> Aphorism 50:

>

> It is worthy for the king to follow the path of high principle.

>

> Aphorism 51:

>

> The enemy can attack the State at any time.

>

> Aphorism 52:

>

> Two warring States become friendly later.

>

> Aphorism 53:

>

> One does not acquire either friends or enemies without reason.

>

> Aphorism 54:

>

> It is the duty of the high-principled but weak ruler to make

> military alliances with a stronger and powerful State.

>

> Aphorism 55:

>

> The high-principled ruler of a strong State must never make

military

> alliances with unprincipled States.

>

> Aphorism 56:

>

> There can be honourable military alliance between States having

> unequal powers,just as there can be no strong union between hot

iron

> and cold iron.

>

> Aphorism 57:

>

> The strong king should attack his enemy only when he finds the

enemy

> weaker than himself.

>

> Aphorism 58:

>

> The king must never fight another king of equal strength.

>

> Aphorism 59:

>

> A weak army moves away from the powerful enemy as foot soldiers

move

> away from those mounted upon elephants.

>

> Aphorism 60:

>

> The ruler should act upon the information given him by his secret

> spies about every effort, initiative, political desire and treaties

> of his enemies.

>

> Aphorism 61:

>

> The State can keep up its unique, dear and particular

> characteristics only when there is keen observation of the ways and

> actions of the neighbouring States, without reference to the nature

> of the alliances involved with them, whether friendly, or not.

>

> Aphorism 62:

>

> It is imperative for the ruler to stamp out the terrorist actions

in

> his State by enemy States, and to prevent the spies from friendly

> States to sow discord and division among his people.

>

> Aphorism 63:

>

> A weak king should seek the protection of a powerful and principled

> monarch.

>

> Aphorism 64:

>

> It is perilous to make any treaty with a ruler who is weak because

> of his lack of self-confidence and incompetence.

>

> Aphorism 65:

>

> Extreme caution must be taken while making treaties; or else the

> ruler may get burnt if parities are not maintained.

>

> Aphorism 66:

>

> Rebellion against the State should not be done.

>

> Aphorism 67:

>

> The ruler must not wear such rich garments that excite the envy of

> the population.

>

> Aphorism 68:

>

> The people of the State must not aspire to the accoutrements of the

> legitimate ruler of the State.

>

> Aphorism 69:

>

> The ruler should turn the envious and ambitious personalities, who

> aspire to his role, against each other, using requisite

cleverness.

> Dissension is more manageable when confined to small and mutually

> warring groups.

>

> Aphorism 70:

>

> It is lack of desire that leads to incomplete or unsuccessful

> completion of tasks. Keen interest, resolve, proper conception and

> self-confidence: all result from desire.

>

> Aphorism 71:

>

> A ruler who is governed by sensual pleasures is destroyed, no

matter

> how powerful he may be.

>

> Aphorism 72:

>

> Those prey to gambling are unfit to execute the functions of the

> State.

>

> Aphorism 73:

>

> Addiction to hunting is destructive to morality and wealth.

>

> Aphorism 74:

>

> The wealth of the State increases when every person is given the

> right to acquire the goods that sustain life.

>

> Note: This is an extra sutra in certain texts.

>

> Aphorism 75:

>

> Those prey to drinking are unfit to be trusted with important work.

>

> Aphorism 76:

>

> Those prey to lust cannot execute any State-related task with full

> dedication, as they will not find it possible to concentrate upon

> the subtler aspects.

>

> Aphorism 77:

>

> Harsh, cruel and uncouth words, spoken in public, produce more pain

> than fire. They result from a low and wicked mind, and increase

the

> rage in the hearers, sowing the seeds of conflict.

>

> Aphorism 78:

>

> The giver of justice should not be harsh with punishments. The

> nature of punishments should always be seen as consistent with the

> welfare of the State, and should have the support of the people of

> the State.

>

> Aphorism 79a:

>

> A miserly ruler, who simply sits upon his wealth and does not spend

> upon the needs of the State, ceases to create scope for increased

> revenues to the treasury, and so leads to the impoverishment of the

> State.

>

> Aphorism 79b:

>

> While wealth coming to the treasury through ugly external means

> appears welcome, in reality such wealth is destructive to the

wealth

> generated locally.

>

> Aphorism 80:

>

> When the ruler is lax with administering just punishments, he

> invites his enemies to become more powerful.

>

> Aphorism 81:

>

> The security of the State depends upon the laws relating to

> punishments being correctly, impartially and efficiently

> administered.

>

> Aphorism 82:

>

> The capacity to inflict punishment is the ultimate resource of the

> State.

>

> Aphorism 83:

>

> Bad ministers are incapable of inflicting just punishments. Thus

> they corrupt the functioning of the State.

>

> Aphorism 84:

>

> The purpose of punishments (social disapproval, exile, fines or

> death) is to deter potential wrongdoers from causing harm.

>

> Aphorism 85:

>

> The safety or the ruler, and his people, depend upon how correctly

> the systems of punishments are administered.

>

> Aphorism 86:

>

> Upon the personal safety of the ruler depends the safety of the

> people.

>

> Aphorism 87:

>

> The growth or destruction of the individual depends upon the

choices

> the individual may make about his behaviour.

>

> Aphorism 88:

>

> Punishments should be given after careful consideration, and on a

> scientific basis.

>

> Aphorism 89:

>

> The king must never be considered a weak, normal person, and

> neglected accordingly. He represents the full power and majesty of

> the State.

>

> Aphorism 90:

>

> As the smallest of sparks can cause a huge forest fire, so can

> kingliness, even if present in minute measure, lead to enormous

> outcomes, when the will of the people is aligned with that of their

> ruler.

>

> **********************

>

> Reference: " Chanakya Sutra " (Hindi) published by Sadhana Pocket

> Books, 1996.

>

> Introduction (translated from the Hindi of Shri Govind Singh)

>

> With Love & OM!

>

> Krishna Prasad

>

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How a Minister should be...Chanakya Sutras..

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