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Dear All,

 

I read several interpretations of the meaning of Om Namo

Naaraayaanaaya and the best one I liked is this. So I am sharing this

with all of you. You can break the word Naaraayana in several ways. So

we can see several interpretations also. All of them are right. But we

can choose what is appealing to us.

 

Regards and prayers

 

Savitri

 

 

 

Om Namo Naaraayanaaya

 

One explanation of the meaning of this ashtaakshari ( a word with eight letters)

 

When taken letter by letter:

 

OM- Soham- reveals the unity of Jeevaathma and Paramaatma

NA- Nishedhaatmakam- No

MO- Ayam - prapancham- This material world

NAA- Sat- True

RAA- Chit- Self illuminating

YA- Anantham(not aanandamor bliss) - beyond any restrictions or limits

of time and space or the one that cannot be measured by time or space.

NAA-Sukham- Aanandam- Happiness, bliss

YA- advaitham, akhandabodham- feeling of oneness with God, Paramaathma.

 

So the full meaning of the manthram- OM NAMO NAARAAYANAAYA:

 

Both the Jeevaatma and Paramaatma are one. This material world is not

existing, it is not real. The feeling of I or Jeevatma is really the

same as the Brahmachaitanyam which is beginningless and endless

(aadyanthaheenam), which is Sat(true), Chit( self illuminating), and

aanandam(bliss).

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Hari OM!

 

Dear Savithriji

 

Thanks for sharing this... the inner meaning. gives lot of

space inside while we chant.

 

Hare Guruvayurappa

 

With Love & OM!

 

Krishna Prasad

 

guruvayur , " Savitri Puram "

<savitriopuram wrote:

>

> Dear All,

>

> I read several interpretations of the meaning of Om Namo

> Naaraayaanaaya and the best one I liked is this. So I am sharing

this

> with all of you. You can break the word Naaraayana in several

ways. So

> we can see several interpretations also. All of them are right.

But we

> can choose what is appealing to us.

>

> Regards and prayers

>

> Savitri

>

>

>

> Om Namo Naaraayanaaya

>

> One explanation of the meaning of this ashtaakshari ( a word with

eight letters)

>

> When taken letter by letter:

>

> OM- Soham- reveals the unity of Jeevaathma and Paramaatma

> NA- Nishedhaatmakam- No

> MO- Ayam - prapancham- This material world

> NAA- Sat- True

> RAA- Chit- Self illuminating

> YA- Anantham(not aanandamor bliss) - beyond any restrictions or

limits

> of time and space or the one that cannot be measured by time or

space.

> NAA-Sukham- Aanandam- Happiness, bliss

> YA- advaitham, akhandabodham- feeling of oneness with God,

Paramaathma.

>

> So the full meaning of the manthram- OM NAMO NAARAAYANAAYA:

>

> Both the Jeevaatma and Paramaatma are one. This material world is

not

> existing, it is not real. The feeling of I or Jeevatma is really

the

> same as the Brahmachaitanyam which is beginningless and endless

> (aadyanthaheenam), which is Sat(true), Chit( self illuminating),

and

> aanandam(bliss).

>

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Om Namo Narayanaya

There is no better time for your kind and timely interpretation about this Ashtakshari manthra. Sunil Menon has started the Koti Nama Japam with this manthra and we all are fortunate and owe our gratitude to HIM to be participants in this yagnam. Participating once will be wiping all papas of this life. Participating to complete this yagnam will guide one to permanent bliss.

Om Namo Narayanaya

Chandrasekharan

Savitri Puram <savitriopuramTuesday, April 22, 2008 7:55:45 AM[Guruvayur] Namasthe- Ashtakshari manthra

 

Dear All,I read several interpretations of the meaning of Om NamoNaaraayaanaaya and the best one I liked is this. So I am sharing thiswith all of you. You can break the word Naaraayana in several ways. Sowe can see several interpretations also. All of them are right. But wecan choose what is appealing to us.Regards and prayersSavitriOm Namo NaaraayanaayaOne explanation of the meaning of this ashtaakshari ( a word with eight letters)When taken letter by letter:OM- Soham- reveals the unity of Jeevaathma and ParamaatmaNA- Nishedhaatmakam- NoMO- Ayam - prapancham- This material worldNAA- Sat- TrueRAA- Chit- Self illuminatingYA- Anantham(not aanandamor bliss) - beyond any restrictions or limitsof time and space or the one that cannot be measured by time or space.NAA-Sukham- Aanandam- Happiness, blissYA- advaitham, akhandabodham- feeling of oneness with

God, Paramaathma.So the full meaning of the manthram- OM NAMO NAARAAYANAAYA:Both the Jeevaatma and Paramaatma are one. This material world is notexisting, it is not real. The feeling of I or Jeevatma is really thesame as the Brahmachaitanyam which is beginningless and endless(aadyanthaheenam) , which is Sat(true), Chit( self illuminating) , andaanandam(bliss) .

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Dear devotees,

The beauty of the sanskrit language is that it is possible to give so many

interpretations not only to the words but also letter by letter as the letters

themselves form the words giving different meanings.The break up of letters

given here is really remarkable .But according to the traditional vaishnavite

meaning you have to go to the work of Vedantha Desika, in which the ashtakshar

manthra is explained with deeper significance highlighting bhakthi and

surrender.He has explained the other two vaishnavite traditionla manthras also

namely. srimannaaraayancharnou SaraNam prapadhye SrimathE naaraayaNaaya namaH

and thecharamasloka of the gita 'SarvaDharmaan parithyajya. '

 

If the devotees are interested I will write on it.

saroja Ramanujam

 

 

 

 

Dr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit.

 

 

www.freewebs.com/asrama3

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Would definitely love to hear more on this.Please do post it!!thanks,-sriramSaroja Ramanujam <sarojram18 wrote: Dear devotees, The beauty of the sanskrit language is that it is possible to give so many interpretations not only to the words but also letter by letter as the letters themselves form the words giving different meanings.The break up of letters given here is really remarkable .But according to the traditional vaishnavite meaning you have to go to the work of Vedantha Desika, in which the ashtakshar manthra

is explained with deeper significance highlighting bhakthi and surrender.He has explained the other two vaishnavite traditionla manthras also namely. srimannaaraayancharnou SaraNam prapadhye SrimathE naaraayaNaaya namaH and thecharamasloka of the gita 'SarvaDharmaan parithyajya. ' If the devotees are interested I will write on it. saroja Ramanujam Dr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit. www.freewebs.com/asrama3 Be a better friend, newshound, and know-it-all with Mobile. Try it now.

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AWESOME explanation!!!!!!!!

guruvayur , " Savitri Puram " <savitriopuram

wrote:

>

> Dear All,

>

> I read several interpretations of the meaning of Om Namo

> Naaraayaanaaya and the best one I liked is this. So I am sharing this

> with all of you. You can break the word Naaraayana in several ways. So

> we can see several interpretations also. All of them are right. But we

> can choose what is appealing to us.

>

> Regards and prayers

>

> Savitri

>

>

>

> Om Namo Naaraayanaaya

>

> One explanation of the meaning of this ashtaakshari ( a word with

eight letters)

>

> When taken letter by letter:

>

> OM- Soham- reveals the unity of Jeevaathma and Paramaatma

> NA- Nishedhaatmakam- No

> MO- Ayam - prapancham- This material world

> NAA- Sat- True

> RAA- Chit- Self illuminating

> YA- Anantham(not aanandamor bliss) - beyond any restrictions or limits

> of time and space or the one that cannot be measured by time or space.

> NAA-Sukham- Aanandam- Happiness, bliss

> YA- advaitham, akhandabodham- feeling of oneness with God,

Paramaathma.

>

> So the full meaning of the manthram- OM NAMO NAARAAYANAAYA:

>

> Both the Jeevaatma and Paramaatma are one. This material world is not

> existing, it is not real. The feeling of I or Jeevatma is really the

> same as the Brahmachaitanyam which is beginningless and endless

> (aadyanthaheenam), which is Sat(true), Chit( self illuminating), and

> aanandam(bliss).

>

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Dear Sarojaji,

I love sanskrit language since my school days. Initially maybe because I used to score full marks in sanskrit that it interested me more. Later on, i started reading the Bhagavad Gita with its meaning that I started realising the greatness of Sanskrit. I love to listen to Vedic chanting because it is soul stirring.Please write on the below two manthras.

 

Om Namo Narayanaya

Usha Lakshmanan

Saroja Ramanujam <sarojram18guruvayur Sent: Wednesday, 23 April, 2008 7:11:44 AMRe: [Guruvayur] Namasthe- Ashtakshari manthra

 

Dear devotees, The beauty of the sanskrit language is that it is possible to give so many interpretations not only to the words but also letter by letter as the letters themselves form the words giving different meanings.The break up of letters given here is really remarkable .But according to the traditional vaishnavite meaning you have to go to the work of Vedantha Desika, in which the ashtakshar manthra is explained with deeper significance highlighting bhakthi and surrender.He has explained the other two vaishnavite traditionla manthras also namely. srimannaaraayanchar nou SaraNam prapadhye SrimathE naaraayaNaaya namaH and thecharamasloka of the gita 'SarvaDharmaan parithyajya. ' If the devotees are interested I will write on it.saroja RamanujamDr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit.www.freewebs. com/asrama3------------ --------- --------- ---Be a better friend, newshound, and

know-it-all with Mobile. Try it now.

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Dear Sarojaji,

 

Hare Krishna! It will be great to know the Vaishnava meaning of the Ashtakshari Mantra. Please do enlighten us regarding this when you have time.

 

I guess the direct meaning will be "I offer my respectful obeisances to Sriman Narayana"

 

Hare Krishna!

~Krishna Dasa.--- On Wed, 4/23/08, Saroja Ramanujam <sarojram18 wrote:

Saroja Ramanujam <sarojram18Re: [Guruvayur] Namasthe- Ashtakshari manthraguruvayur Date: Wednesday, April 23, 2008, 3:41 AM

 

 

Dear devotees, The beauty of the sanskrit language is that it is possible to give so many interpretations not only to the words but also letter by letter as the letters themselves form the words giving different meanings.The break up of letters given here is really remarkable .But according to the traditional vaishnavite meaning you have to go to the work of Vedantha Desika, in which the ashtakshar manthra is explained with deeper significance highlighting bhakthi and surrender.He has explained the other two vaishnavite traditionla manthras also namely. srimannaaraayanchar nou SaraNam prapadhye SrimathE naaraayaNaaya namaH and thecharamasloka of the gita 'SarvaDharmaan parithyajya. ' If the devotees are interested I will write on it.saroja RamanujamDr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit.www.freewebs. com/asrama3------------ --------- --------- ---Be a better friend, newshound, and

know-it-all with Mobile. Try it now.

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Dear and respected Sarojaji,

 

We would love to hear more abou this. My knowledge of Sanskrit is very

limited. Out of my desire to read, I am reading everything spiritual

that I can lay hands on. Somebody like you can correct my mistakes

anytime. Please feel free to correct any mistakes in what I wrote

about this ashtakshari and actually please feel free to correct

anyhting that I am writing.

 

Please do write about the vaishnavite meaning given by Vedantha

Deshika. We are eagerly waiting to know more.

 

regards and prayers

 

Savitri

 

On Tue, Apr 22, 2008 at 8:41 PM, Saroja Ramanujam <sarojram18 wrote:

>

>

>

>

> Dear devotees,

> The beauty of the sanskrit language is that it is possible to give so many

> interpretations not only to the words but also letter by letter as the

> letters themselves form the words giving different meanings.The break up of

> letters given here is really remarkable .But according to the traditional

> vaishnavite meaning you have to go to the work of Vedantha Desika, in which

> the ashtakshar manthra is explained with deeper significance highlighting

> bhakthi and surrender.He has explained the other two vaishnavite traditionla

> manthras also namely. srimannaaraayancharnou SaraNam prapadhye SrimathE

> naaraayaNaaya namaH and thecharamasloka of the gita 'SarvaDharmaan

> parithyajya. '

>

> If the devotees are interested I will write on it.

> saroja Ramanujam

>

> Dr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit.

>

>

> www.freewebs.com/asrama3

>

>

>

>

> Be a better friend, newshound, and know-it-all with Mobile. Try it

> now.

>

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dear Sarojaji,we would certainly love to read more.Thank you for sharing the valuable knowledge.Om Namo Narayanaya,Jayashree.SreekumaarSaroja Ramanujam <sarojram18guruvayur Sent: Wednesday, April 23, 2008 11:41:44 AMRe: [Guruvayur] Namasthe- Ashtakshari manthra

 

Dear devotees,

The beauty of the sanskrit language is that it is possible to give so many interpretations not only to the words but also letter by letter as the letters themselves form the words giving different meanings.The break up of letters given here is really remarkable .But according to the traditional vaishnavite meaning you have to go to the work of Vedantha Desika, in which the ashtakshar manthra is explained with deeper significance highlighting bhakthi and surrender.He has explained the other two vaishnavite traditionla manthras also namely. srimannaaraayanchar nou SaraNam prapadhye SrimathE naaraayaNaaya namaH and thecharamasloka of the gita 'SarvaDharmaan parithyajya. '

 

If the devotees are interested I will write on it.

saroja Ramanujam

 

Dr. Saroja Ramanujam, M.A., Ph.D, Siromani in sanskrit.

 

 

www.freewebs. com/asrama3

 

 

 

------------ --------- --------- ---

Be a better friend, newshound, and know-it-all with Mobile. Try it now.

 

 

Be a better friend, newshound, and know-it-all with Mobile. Try it now.

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