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Vishnusahahranama-65 to 74

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65. Isaanah

 

He is the controller . Sarvabhoothaniyanthrthvaath. Being the inner self of everything He activates them.

 

66. Praanadhah

 

The Lord gives life, praanam dhadhaathi, as well as praanaan dhyathi, takes away life in the form of Kaala. Time.

 

67.Pranah

 

He is the life and soul of all. Pranithi ithi praanah, ujjivanahethuh. Brahman is mentioned as praanasya praanah in Kenopanishad

 

68. Jyeshtah

 

Extremely praiseworthy. Jyeshta means biggest or eldest. The Lord is the biggest as He pervades everywhere and He is the oldest, purushah puraanah as per the

sruthi 'sadheva soumya idham agra aaseeth ekameva advitheeyam' In the beginning, that is before creation, 'sath' alone was existing one only, without a second, says the upanishad. The words' Sath, Tath and Brahman are synonymous.

 

69. Sreshtah

 

Most prominent among the praise worthy. Together the two names jyeshta and sreshta mean first and the best.

 

70.Prajaapathih

 

Paathi rakshathi ithi pathih. Pathi means one who protects. Prjaanaam pathih prajaapathih Protector of the Universe. Prajaah besides subjects and children also means prakrshtayaa jaayanthe, those who are special creations which means the nityasuris like Garuda, Vishvaksena etc. Prajapathi is the one who is their

master, that is the Lord.

 

71.Hiranyagarbhah

 

1. Haryathi dhravathaam praapya, melts and becomes liquid from solid state and hence gold is called hiranya.

2. Haryathe kaamyathe janaih, it is desired by the people and hence it is called hiranya.

Hiranyam garbhe yasya, saha hiranyagarbhah The Lord is called so because He is the source of all wealth. He is also likened to gold because He is nirdhosha, faultless and niravadhya, blameless. He resides inside the cosmic egg, hiranyaanda, as its essence.

 

3.Hitham ramaneeyam vaa hiranyam, that which is desirable and benificial, the abode of eternal beauty and good means Vaikunta which is paramamdhaama,supreme abode. He is thasya madhyavarthi, indweller of Vaikunta and hence He is hiranyagarbha.

 

 

 

72. Bhoogarbhah

 

He who protects the world as the mother protects the garbha .

He has the universe bhooh in His garbha and nourishes through His essence

 

73. Maadhavah

 

Maayaah dhavah. Maa means Lakshmi. Dhava is master or lord or husband. The name is also interpreted thus: Mounena dhyaaenena yogena cha jnaathum yaha arhah. The

One who can be known through jnana, dhyana and yoga .'Mounaath dhyaanaath cha yogaath cha viddhi bhaaratha maadhavam'- (Mahabharatha.)

 

74. Madhusudhanah

 

Slayer of the asura Madhu.

Madhu and Kaitabha were supposed to have sprung from the karnamala earwax of Vishnu and tries to devour Brahma and Lord Narayana killed them. The real

significance of this is that Karna meaning ear, stands for sruti, hearing, that is vedas. karnamala denotes vedaninda, censure of the vedas. So Madhu represents the demonic quality of boycott of the scriptures and the indulgence in sensual pleasures. Madhu is called an asura because this sensual enjoyment revels in all beings, asushu, praanishu ramathe ithi asurah. The Lord is called Madhusudhana

as HE kills the carnal instinct by reviving the awareness of the vedas

 

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