Skanda Sashti is on Monday Nov 3

November 2, 2008

SKANDA SASHTI - by Sri Swami Sivananda

PROSTRATIONS and humble salutations to Lord Subramanya, the Supreme

Being, who is the ruler of this universe, who is the indweller of our

hearts, who is the second son of Lord Siva, who is the beloved of Valli

and Deivayanai, who bestows boons easily on His devotees, who is the

embodiment of power, wisdom, love and bliss.

The great demon, Tarakasura, was oppressing the celestials. He drove

them out from heaven. All the gods then went to Brahma to appeal for

help.

Brahma said to the gods, " O Devas, I cannot destroy Taraka, as he

has obtained My Grace through severe penance. But let Me give you a

suggestion. Get the help of Cupid, the God of Love. Induce him to tempt

Lord Siva, who remains absorbed in His Yoga Samadhi. Let Lord Siva

unite with Parvati. A powerful son, Lord Subramanya, will be born to

them. This son will destroy the demon that harasses you. "

Indra, the chief of the gods, thereupon requested Cupid to go with

his wife, Rati, and his companion Vasanta (the season of spring), to

Mount Kailas, the abode of Siva. Cupid carried out the instruction at

once, for it was already springtime. Standing behind a tree, Cupid shot

his arrow of passion towards Siva, whilst Parvati was placing some

flowers in His hands. The moment their hands met, Siva experienced a

distracting feeling. He wondered what it was that disturbed His Yoga.

He looked around and saw Cupid crouching behind the tree.

The Lord opened His " third eye " , the inner eye of intuition,

and Cupid was burnt to ashes by the fire that emanated from it. That is

why the God of Love is also called Ananga, which means " bodiless " .

After burning Cupid, the Lord ascertained by His Yogic vision that

the birth of Lord Subramanya was absolutely necessary to destroy the

powerful Taraka. Siva's seed was thrown into the fire which, unable to

retain it, threw it into the Ganges, which in turn threw it into a reed

forest. This is where Lord Subramanya was born; hence, He is called

Saravanabhava-- " born in a reed-forest " . He became the leader of the

celestial hosts and the destroyer of Taraka as Brahma had ordained.

Lord Subramanya is an incarnation of Lord Siva. All incarnations are

manifestations of the one Supreme Lord. Lord Subramanya and Lord

Krishna are one.

Lord Krishna says in the Gita: " Among the army generals, I am Skanda " .

The Lord manifests Himself from time to time in various names and

forms, for the sake of establishing righteousness and subduing

wickedness.

Lord Subramanya is a ray born of the Divine Consciousness of Lord

Siva. Valli and Deivayanai are His two wives. They represent the power

of action and the power of knowledge respectively. He is a Godhead

easily accessible in this dark age of ignorance and lack of faith. In

this He is no different from Hanuman. He gives material and spiritual

prosperity and success in every undertaking of His devotees, even if

they show a little devotion to Him. He is worshipped with great

devotion in South India. Lord Subramanya's other names are Kumaresa,

Kartikeya, Shanmukha, Guha, Muruga and Velayudhan.

In His picture, Lord Subramanya holds a spear in His hand, just as

Lord Siva holds the trident. This is an emblem of power. It indicates

that He is the ruler of the universe. His vehicle is the peacock. He

rides on it. This signifies that He has conquered pride, egoism and

vanity. There is a cobra under His feet, which indicates that He is

absolutely fearless, immortal and wise. Valli is on His one side,

Deivayanai on the other. Sometimes He stands alone with His spear. In

this pose He is known as Velayudhan; this is His Nirguna aspect, which

is free from the illusory power of Maya.

The six heads represent the six rays or attributes, namely, wisdom,

dispassion, strength, fame, wealth and divine powers. They indicate

that He is the source of the four Vedas, the Vedangas and

the six schools of philosophy. They also indicate His control over the

five organs of knowledge as well as the mind. They denote that He is

the Supreme Being with thousands of heads and hands. His head turned in

all directions signifies that He is all-pervading. It indicates that He

can multiply and assume forms at will.

Lord Subramanya's temples can be seen in Udipi, in Tiruchendur, in

the Palani Hills, in Ceylon, and in Tiruparankundrum. Lord Subramanya

spent His days of childhood in Tiruchendur and attained Mahasamadhi at

Kathirgamam. If you go to Kathirgamam with faith, devotion and piety,

and stay in the temple there for two or three days, the Lord will grant

you His vision. You will get rich spiritual experiences. A huge

festival is held in the temple every year on Skanda Sashti. Thousands

of people visit the place. Massive amounts of camphor are burnt on this

occasion.

Skanda Sashti falls in November. It is the day on which Lord

Subramanya defeated the demon Taraka. On this day elaborate festivals

are held with great pomp and grandeur. Devotees organise Bhajan and

Kirtan programs on a grand scale. Thousands are fed sumptuously. Many

incurable diseases are cured if one visits Palani and worships Lord

Subramanya there. In South India, the Lord's Lilas are dramatized on

the stage.

In addition to the Skanda Sashti, devotees of Lord Subramanya

observe weekly and monthly days in His honour. Every Friday, or the

Kartigai Nakshatram day every month, or the sixth day of the bright

fortnight,--all these are sacred days for His devotees. The sixth day

of the month of Tulam (October-November) is the most auspicious of them

all. This is the Skanda Sashti day.

In many places the festival commences six days prior to the Sashti

itself and concludes on the day of the Sashti. During these days,

devotees recite various inspiring hymns and read stories connected with

Lord Subramanya. They worship the Lord and take Kavadi. They go on

pilgrimage to the various Subramanya shrines.

The Tirumurukatrupadai has been composed in His praise by the

famous Nakkerar. He who studies this eminent work daily with devotion

and faith, gets certain success in life as well as peace and

prosperity. The Tiruppugal is another well-known book in Tamil,

which contains the inspiring devotional songs of Arunagirinathar in

praise of Lord Subramanya. The Kavadichindu songs are also in praise of the Lord. The Skanda Sashti Kavacham is another famous hymn in praise of Lord Subramanya and is sung particularly on festive occasions.

Perhaps the most potent propitiatory rite that a devotee of

Shanmukha undertakes to perform is what is known as the Kavadi. The

benefits that the devotee gains from offering a Kavadi to the Lord are

a million-fold greater than the little pain that he inflicts upon

himself.

Generally, people take a vow to offer the Lord a Kavadi for the sake

of tiding over a great calamity. Though this might, on the face of it,

appear a little mercenary, a moment's reflection will reveal that it

contains in it the seed of supreme love of God. The worldly object is

achieved, no doubt, and the devotee takes the Kavadi; but after the

ceremony he gets so God-intoxicated that his inner spiritual being gets

awakened. This is also a method that ultimately leads to the supreme

state of devotion.

The Kavadi has various shapes and sizes, from the simple shape of a

hawker's storehouse (a wooden stick with two baskets at each end, slung

across the shoulder) to the costly palanquin structure, profusely

flower-bedecked and decoratively interwoven with peacock feathers. In

all cases the Kavadi has a good many brass bells adorning it and

announcing it as the Kavadi-bearer draws it along. As the Kavadi-bearer

very often observes silence, the bells are the only eloquent signs of a

Kavadi procession.

The two baskets hanging at each end of the Kavadi contain rice, milk

or other articles that the devotee has vowed to offer the Lord. The

more devout among them, and especially those who do it as a Sadhana,

collect these articles by begging. They travel on foot from village to

village, and beg from door to door. The villagers offer their articles

directly into the basket of the Kavadi. The Kavadi-bearer continues

begging until the baskets are full or the avowed quantity is reached,

and then offers the Kavadi to the Lord. Some keen devotees undertake to

walk barefoot from home to one of the shrines of Lord Subramanya,

bearing the Kavadi all the way and collecting materials for the

offering. He has to walk a hundred miles sometimes! The people who

place the articles in the baskets also receive the Lord's blessings.

The Kavadi-bearer is required to observe various rules between the

time he takes up the Kavadi, and the day of the offering. He has to

perform elaborate ceremonies at the time of assuming the Kavadi, and at

the time of offering it to the Lord. He also puts on the dress of a

Pandaram, a Saivite mendicant. It consists of a saffron-coloured cloth,

a conical scarlet cap, and a cane silver-capped at both ends. Lord

Siva, the Supreme Pandaram Himself, loves to wear this dress. The

Pandaram lives on alms only. The bare chest of the Kavadi-bearer is

covered with several rudraksha malas.

The Kavadi-bearer observes strict celibacy. Only pure, Sattwic food

is taken; he abstains from all sorts of intoxicating drinks and drugs.

He thinks of God all the time. Many of the Kavadi-bearers, especially

those who do it as a spiritual Sadhana, impose various forms of

self-torture. Some pass a sharp little spear through their tongue,

which is made to protrude out of the mouth. Others may pass a spear

through the cheek. This sort of piercing is done in other parts of the

body also. The bearer does not shave; he grows a beard. He eats only

once a day. The spear pierced through his tongue or cheek reminds him

of the Lord constantly. It also prevents him from speaking. It gives

him great power of endurance.

The Kavadi-bearer enjoys a high state of religious fervour. He

dances in ecstasy. His very appearance is awe-inspiring; there is

divine radiance on his face. Devotees often experience the state of

feeling union with the Lord. Sometimes the Deity enters them and

possesses them for some time.

The Agni-Kavadi is the most difficult offering. With the Kavadi

hanging on his shoulder, the devotee walks through a pit of burning

coals. Hymns are sung in praise of the Lord by those assembled all

around the pit. Drums are beaten and incense is burnt. The entire

atmosphere is awe-inspiring. The true devotee enters into ecstasy and

easily walks over the fire.

At the Sivananda Ashram in India, Skanda Sashti is observed for six

days, preceding and including the Sashti day. Devotees of Lord

Subramanya live on milk and fruit and do rigorous Sadhana. They get up

at 4am during Brahmamuhurta and meditate on the Lord.

On each of the six days, all the participants do Japa of the Mantra, Om Saravanabhavaya Namah, as much as possible. They even greet one another with this Mantra.

Yogis and learned scholars deliver lectures on Subramanya Tattwa, or

the divine sport of the Lord. During the evening Satsang, hymns in

praise of Lord Subramanya are sung. Readings are taken from my book, Lord Shanmukha and His Worship. Devotees sing inspiring songs on the Lord.

An elaborate ceremonial worship is performed daily to the sacred image of Lord Subramanya. On the last day a grand havan is performed. The evening Satsang is devoted entirely to the adoration of Lord Subramanya.

Pray from the bottom of your heart: " O my Lord Subramanya, O

all-merciful Lord, I have neither faith nor devotion. I do not know how

to worship Thee in the proper manner, or to meditate on Thee. I am Thy

child who has lost his way, forgotten the goal and Thy Name. Is it not

Thy duty, O compassionate Father, to take me back? O Mother Valli, will

you not introduce me to Thy Lord? Thy love for Thy children is deeper

and truer than that of anyone else in this world. Though I have become

Thy worthless and undutiful child, O beloved Mother Valli, pardon me!

Make me dutiful and faithful. I am Thine from this very second; always

Thine. All is Thine. It is the Mother's duty to correct, educate and

mould Her reckless child when it strays aimlessly on the wrong path.

Remove the gulf or the veil of delusion that separates me from Thee.