Agni Purana ...part 3

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AGNI PURANA .... Part 3

Namaste

Let us Continue Reading Puranas.

Puranas are also a Treasure to Sanathana Dharma.

Agni Purana, Brahma Purana, Garuda Purana,

Markandeya Purana, Varaha Purana, Matsya Purana

Vishnu Purana, Linga Purana, Narada Purana,

Padma Purana, Shiva Purana, Skanda Purana,

Vamana Purana

Let us start read one by one .

We start with AGNIPURANA same like

before I will post Each Purana as part by part.

 

 

I Know while reading Manusmriti to read

Other puranas may be difficult , but as you know

atleast to taste our great values in

Sananthana Dharma One Human life is not enough,

so I try my level best to spread this values

to my respected friends.

If anyone miss to read or interest to read my

previous postings Chanakya Neetisastra,

Kautiliya Arthasastra , Vidura niti or

Tiruvallurs Tirukkural,and Uddhavagita or

any part of Manusmriti

pls mail to me , I will send again to you.

I humbly request you to forward this values to your family, friends and to your groups. Allow all people from different religion to understand the value of our Sanathana Dharma. At least let them learn and then let them criticize.

 

Here we Continue reading the translation of the text of the AGNIPURAN in Short at the currently available form :

I am not a scholar to modify any of this laws or puranas or its languages suitable for modern life .I Humbly request you to read it and think in a modern scientific way. Like in Bhagavadgita Chapter 18 text 63 it is said by lord Krishna Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do. Or, as my guru told me One need not worry too much about the source of certain knowledge. Just adopt in our life if they are good. If needed refine the knowledge by way of addition, deletion, modification and correction.

 

Agni Purana part… 3Sri Rama avataraBrahma came out of Vishnu’s navel. Brahma’s son was Marichi, Marichi’s son Kashyapa, Kashyapa’s son Surya, Surya’s son Vaivasvata Manu, Manu’s son Ikshvaku, Ikshvaku’s son Kakutstha, Kakutstha’s son Raghu, Raghu’ son Aja, Aja’s son Dasharatha, Dasharatha’s sons were Rama, Bharata, Lakshmana and Shatrughna. Since Rama was descended from Kakutstha and Raghu, he was also called Kakutstha and Raghava. Since his father’s name was Dasharatha, he was also called Dasharathi. Rama’s story belongs to the solar line (surya vamsha), since one of his ancestors was Surya. Vishnu himself wished to destroy

Ravana and the other rakshasas (demons). He therefore divided himself into four parts and was born as Rama, Bharata, Lakshmana and Shatrughna. Rama was Koushalya’s son, Bharata Kaikeyi’s. Lakshmana and Shatrughna were the sons of Sumitra. The sage Vishvamitra came to Dasharatha and pleaded for Rama’s help in defeating the rakshasas who were disturbing his yajnas. Rama killed these demons and Vishvamitra was so pleased that he taught Rama the use of all divine weapons. Rama broke a bow of Shiva’s that had been in the possession of the king of Mithila, Janka. This was the task that had been appointed for marrying Sita, Janaka’s daughter. Rama married Sita, Lakshmana married Urmila, Bharata married Mandavi and Shatrughna married Shrutakirti. On the way back to Ayodhya, Rama also beat Parashurama in a duel. Dasharatha resolved that Rama should be made yuvaraja, that is, the heir apparent to the kingdom. But

Kaikeyi had a servant named Manthara who plotted otherwise. When he was young, Rama had pulled at Manthara’s feet and ever since that day. Manthara had not been kindly disposed towards Rama. She reminded Kaikeyi of the two boons that had been promised to her by King Dasharatha. Years ago, the gods had been fighting with the demon Shambara and had asked Dasharatha for his help. In fighting with Shambara, Dasharatha had been injured. He had been nursed back to health by Kaikeyi. Dasharatha had promised two boons to Kaikeyi as a reward and Manthara’s suggestion was that Kaikeyi should now ask for these two boons. By the first boon Rama would be banished to the forest for fourteen years and by the second boon Bharata would become yuvaraja. Kaikeyi listened to Manthara. At Manthara’s instance, she asked for these two boons. Dasharatha was very angry, but Rama insisted that he would indeed go to the forest for fourteen years. Rama,

Lakshmana and Sita first went to the banks of the river Tamasa. From there they went to the kingdom of Guha, the king of the hunters (nishadas). They crossed the river Jahnavi and arrived in Prayaga, where the sage Bharadvaja had his hermitage. Their final destination was the mountan range of Chitrakuta, on the banks of the river Mandakini. Meanwhile, back home in Ayodhya, King Dasharatha who could not bear to be parted from Rama, died. Bharata and Shatrughna had gone on a visit to their uncle’s house and were recalled. But Bharata refused to be king. He went to the forest to try and persuade Rama to return, but Rama insisted that he would not return before the fourteen years were over. So Bharata brought back Rama’s sandals. He placed these

sandals on the throne as a token of Rama’s kingship. And he began to rule the kingdom in Rama’s name from Nandigrama, rather than from Ayodhya. Rama, Lakshmana and Sita then went to the forest that is known as the Dandaka forest, dandakaranya. This forest was on the banks of the river Godavari and there was a beautiful grove inside the forest known as Panchavati. They built a hut there and resolved to live there. There was a rakshasa woman named Shurpanakha. She happened to come to the place where Rama, Lakshmana and Sita had built their hut. Shurpanakha liked Rama so much that she wanted to marry Rama and eat up Lakshmana and Sita. But Lakshmana cut off Shurpaakha’s nose and ears with his sword. Shurpanakha fled to her brother Khara and demanded revenge. Khara and fourteen thousand other demons (rakshasas) attacked Rama, but they were all killed by Rama. Shurpanakha then went

to her other brother Ravana, the king of Lanka. Ravana asked the rakshasa Maricha to adopt the form of a golden deer and roam around in front of Rama’s hut. Sita was so charmed by the deer that she asked Rama to capture it for her. Rama was long in returning and Lakshmana went to look for him. Taking advantage of Rama and Lakshmana’s absence. Ravana kidnapped Sita. Jatayu, the king of the birds, did try to stop Ravana, but he met his death at Ravana’s hands. Rama and Lakshmana were greatly distressed to find Sita missing and they looked for her everywhere. Rama made friends with the monkey Sugriva. He killed Sugriva’s brother Bali and made Sugriva the king of the monkeys. The monkeys were sent off in all the four directions to look for Sita. The monkeys who had gone towards the south learnt that Sita was in Lanka, across the ocean. One of these monkeys was Hanumana. Hanumana leapt over

the ocean and arrived in Lanka. He discovered the lonesome Sita in a grove of ashoka trees, the ashokavana. Hanumana introduced himself and assured Sita that he would soon be back with Rama. Hanumana caused some general havoc in Lanka and was captured by Meghnada or Indrajit, Ravana’s son. Ravana ordered that Hanumana’s tail should be set on fire. But Hanumana used his burning tail to set fire to all the houses of Lanka. He then returned to Rama with the news that Sita had been found. Rama, Lakshmana and the army of monkeys arrived at the shores of the ocean. There they built a bridge over the ocean so that they could cross over into Lanka. There was a terrible war in which Rama killed the giant Kumbhakarna, Ravana’s brother. Lakshmana killed Indrajit. Rama killed Ravana with a powerful divine weapon, the brahamastra. The fourteen years were by now over and Rama, Lakshmana and Sita returned to Ayodhya. There Rama was

crowned king and he treated his subjects as his own sons. He punished the wicked and followed the path of dharma. During Rama’s rule there was no shortage of food grains anywhere and the people were righteous. No one died an untimely death. On Rama’s instructions, Shatrughna killed the asura Lavana and built the city of Mathura in the place where Lavana’s kingdom had been. Bharata was sent by Rama to kill a wicked gandharva a singer of heaven named Shailusha, who lived on the banks of the river Indus with his sons. Bharata killed them and built two cities there, Takshashila and Pushkaravati. In Takshashila Bharata established his son Taksha as king and in Pushkaravti he made his son Pushkara the king. Rama and Sita had two sons named Kusha and Lava. Rama ruled for eleven thousand years before he died. This is the story of the

Ramayana as recounted in the Agni Purana. It was written by the sage Valmiki after he had heard the story from the sage Narada. Rama was the seventh avatara of Vishnu. Krishna was the eighth. Sri Krishna avatara (and the linage of Sri Krishna) As you have already been told, Brahma emerged from Vishnu’s navel. Brahma’ son was Atri, Atri’s son Soma, Soma’s son Pururava, Pururava’s son Ayu, Ayu’s son Nahusha and Nahusha’s son Yayati. Yayati had two wives, Devayani and Sharmishtha. Devayani had two sons, Yadu and Turvusu. And Sharmishtha had three sons, Druhya, Anu and Puru. The descendants of Yadu were known as the Yadavas. Vasudeva was a Yadava. His wife was Devaki. Vishnu was born as the son of Vasudeva and Devaki in order to remove the wicked from the world. The

seventh son of Vasudeva and Devaki was Baladeva. And the eighth son was Krishna himself. Krishna was born in the month of Bhadra in the thick of the night. Scared that the wicked Kamsa might kill the newly child, Vasudeva left him with Yashoda, the wife of Nanda. Nanda was the king of the cowherds and he brought up Baladeva and Krishna. Kamsa sent a rakshasa woman named Putana to kill Krishna, but Krishna killed her instead. In Vrindavana, Krishna subdued the terrible snake known as Kaliya. He killed several other rakshasas named Arishta, Vrishabha, Keshi, Dhenuka and Gardhabha and made the country safe from the attacks of these demons. He also stopped the worship of Indra. This led to a fight between Indra and Krishna , Indra tried to destroy

the inhabitants of Gokula by sending down torrents of rain. But Krishna held aloft the mountain Govardhana and saved the inhabitants of Gokula. Kamsa’s capital was in Mathura, Baladeva and Krishna went there. Kamsa let loose a mad elephant named Kuvalayapida on Krishna. But Krishna killed Kuvalayapida. Baladeva and Krishna also killed two strong wrestlers, Chanura and Mushtika, whom Kamsa had instructed to kill Baladeva and Krishna. Finally, Krishna killed Kamsa and made Ugrasena the king. Kamsa was Jarasandha’s son- in-law and Jaradsandha became furious when he learnt of Kamsa’s death. He attacked the Yadavas and laid siege to the city of Mathura. After a

prolonged war, Krishna managed to defeat Jarasandha. Krishna also defeated another evil king named Poundraka. On Krishna’s instructions, the Yadavas built the beautiful city of Dvaraka or Dvarakati. The Yadavas began to live in Dvaraka. There was an asura named Naraka who was killed by Krishna. Naraka had imprisoned sixteen thousand daughters of the devas, gandharvas and yakshas (guards of heaven’s treasury). These women were freed by Krishna and Krishna married all of them. Among Krishna’s other exploits were defeating the daitya Panchajana, killing Kalayavana, seizing the parijata tree from Indra and bringing back to life the sage Sandipani’s dead son. Krishna

had several sons. Shamba was born of Krishna’s wife Jambavati and Pradyumna was born of Krishna’s wife Rukmini. As soon as Pradyumna was born, he was abductd by the asura Shambara. Shambara threw the baby into the sea, but a fish swallowed the baby. A fisherman caught the fish and brought it to Shambara’s house. When the fish’s stomach was cut open, the baby came out. There was a woman named Mayavati who lived in Shambara’s house and Shambara handed over baby Pradyumna to Mayavati so that he might be brought up well. When he grew up, Pradyumna killed Shambara and married Mayavati. They returned to Dvaraka and Krishna was happy to see his lost son. Pradyumna and Mayavati had a son named Aniruddha. Aniruddha secretly married Usha, the daughter of King Vana, Vana himself being the son of Vali. Vana’s capital was in a city named Shonitapura. Vana had pleased Shiva

through hard and difficult tapasya, so that sometimes he was called the son of Shiva. Vana loved to fight and he had wanted a boon from Shiva that he might get the chance to fight with someone who was his equal in battle. A flag with a peacock on it used to fly from the ramparts of Vana’s palace. Shiva told him that the day this flag fell down, Vana’s desire for battle with an equal would be satisfied. With the help of a friend of Usha’s, Aniruddha and Usha used to meet secretly in Vana’s palace. Vana’s guards informed him about this and there was a fierce battle betweeen Vana and Aniruddha. At the same time, the flag with the peacock on it fell down. Krishna got to know from Narada about the fight between Vana and Aniruddha and he, Baladeva and Pradyumna arrived in Vana’s capital. Shiva came to fight on Vana’s side, accompanied by Nandi and Skanda or Kartikeya. But after a duel that lasted for a long time, Krishna triumphed over these enemies. Krishna’s arrows also cut off the thousand arms that Vana had. But at Shiva’s request, Krishna spared Vana’s life and gave him two arms with which to make do. All of these stories about Krishna are related in detail in the Harivamsha. The Agni Purana merely gives a brief summary of the Harivamsha. But stories about Krishna, the eighth avatara of Vishnu, also crop up in the Mahabharata. The Agni Purana, therefore, next summarises the Mahabharata.

Will be continue on part 4

with regards

dilip