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vishnusahasranama321 to 329

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321. achyuthaH

 

He does not swerve from His original state at any time. Shadbhaavavikaara Soonyathvaath. Anything undergoes change because of six kinds of states, namely, jaayathe, is born, asthi, exists, vipariNamathe, transforms, varDhathe, grows, apaksheeyathe, declines and naSyathi, destroyed.The Lord has no such changes as He is eternal and everywere. Sargaarambhe Yaa vyavasThaa saa kalpanthe api. He remains the same, at the beginning of creation as well as at the end.

 

322. praThithaH

 

Not only He is achyutha but His fame is also so. He is sathyakama sathyasankalpa and sathya vratha

 

 

323.praaNaH

 

He causes the life of all by being their life force.

 

The next eleven are trributed to the Kurmavathara

 

324. praaNadhaH

Gives life. praaNaan dhadhaathiithi praanadhaH. In kurmavathara He gave life to the devas by causing the amrthamaThana.

 

325. vaasavaanujaH

 

This nama refers to the anupraveSa of the Lord in kurmavathara. He entered into the devas, asuras and Vasuki to give them strength.vasathi sarvathra ithi vaasuH, the Lord, who abides everywhere. vaasoH idham vaasavam, the world. Vaasavam anujaathaH anupravishtaH, entered in, ithi vaasvaanujaH

 

326.apaaM niDhih

 

The repositary of waters. naaraaNaam ayanaH, naaraayanaH. He Himself is the sea of milk as he says in the gita sarasaam asmi saagaraH, I am the sea of all sources of waters.When naaraah is taken to mean the jives, He is the receptacle of all boings as the ocean is for all the rivers.

 

327. aDhishTaanam

 

The base of Manthara mountain, which He held on His back.H is also the aDhishTaanam of the whole universe as He says `mathsThaani sarva bhoothaani,' in the Gita

 

328. apramatthaH

 

Always attentive in the protection of His devotees. He protected the devas at every step during the churning of the ocean. He helped in carrying the mountaion to the milkyocean, in preventing it from sinking, etc right up to giving the amrtha to the devas by His mohini avatara.

 

329. prathishTithaH

 

He is established in His own glory. `Sa bhagavaH kasmin prathishTithaH? Sve mahimni,' ( chandhogya upanishad.)

 

 

 

 

 

 

 

 

 

 

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