Tat Twam Asi - You are That

[Guest guest]

You Are That

This is the teaching of Uddalaka to Shvetaketu, his son: As by knowing one lump of clay, dear one, We come to know all things made out of clay –That they differ only in name and form,

While the stuff of which all are made is clay; As by knowing one gold nugget, dear one,We come to know all things made out of gold –That they differ only in name and form, While the stuff of which all are made is gold;

As by knowing one tool of iron, dear one, We come to know all things made out of iron –That they differ only in name and form, While the stuff of which all are made is iron – So through spiritual wisdom, dear one,

We come to know that all of life is one. In the beginning was only Being,One without a second. Out of himself he brought forth the cosmos And entered into everything in it. There is nothing that does not come from him.

Of everything he is the inmost Self. He is the truth; he is the Self supreme. You are that, Shvetaketu; you are that. When a person is absorbed in dreamless sleepHe is one with the Self, though he knows it not.

We say he sleeps, but he sleeps in the Self.As a tethered bird grows tired of flying About in vain to find a place of rest And settles down at last on its own perch, So the mind, tired of wandering about

Hither and thither, settles down at last In the Self, dear one, to whom it is bound. All creatures, dear one, have their source in him. He is their home; he is their strength. There is nothing that does not come from him.

Of everything he is the inmost Self. He is the truth; he is the Self supreme. You are that, Shvetaketu; you are that. As bees suck nectar from many a flower And make their honey one, so that no drop

Can say, "I am from this flower or that," All creatures, though one, know not they are that One.There is nothing that does not come from him.Of everything he is the inmost Self. He is the truth; he is the Self supreme.

You are that, Shvetaketu; you are that. As the rivers flowing east and westMerge in the sea and become one with it,Forgetting they were ever separate streams,So do all creatures lose their separateness

When they merge at last into pure Being.There is nothing that does not come from him.Of everything he is the inmost Self.He is the truth; he is the Self supreme.You are that, Shvetaketu; you are that!

 

"From the Chandogya Upanishad, chapter 6. The refrain "You are That"

(in Sanskrit, Tat tvam asi) is one of the "great utterances" that

encapsulate the teachings of the Upanishads. Translated by Eknath

Easwaran in The Upanishads (Petaluma, California: Nilgiri Press, 1987)" -- http://www.easwaran.org/Content/Special/passagePopUp.php5?passId=56Regards,Veena.

[Guest guest]

Dear Veenaji,

 

Thank you so much. This is really nice. I never read Uddalaka's teachings expressed in such clear and crisp language. Thank you for sharing the link also.

 

 

Regards and prayers

 

savitri

On Thu, Jan 29, 2009 at 7:44 PM, Veena Nair <veeus18 wrote:

 

 

 

 

 

 

 

 

 

 

You Are That

This is the teaching of Uddalaka to Shvetaketu, his son: As by knowing one lump of clay, dear one, We come to know all things made out of clay –That they differ only in name and form,

While the stuff of which all are made is clay; As by knowing one gold nugget, dear one,We come to know all things made out of gold –That they differ only in name and form, While the stuff of which all are made is gold;

As by knowing one tool of iron, dear one, We come to know all things made out of iron –That they differ only in name and form, While the stuff of which all are made is iron – So through spiritual wisdom, dear one,

We come to know that all of life is one. In the beginning was only Being,One without a second. Out of himself he brought forth the cosmos And entered into everything in it. There is nothing that does not come from him.

Of everything he is the inmost Self. He is the truth; he is the Self supreme. You are that, Shvetaketu; you are that. When a person is absorbed in dreamless sleepHe is one with the Self, though he knows it not.

We say he sleeps, but he sleeps in the Self.As a tethered bird grows tired of flying About in vain to find a place of rest And settles down at last on its own perch, So the mind, tired of wandering about

Hither and thither, settles down at last In the Self, dear one, to whom it is bound. All creatures, dear one, have their source in him. He is their home; he is their strength. There is nothing that does not come from him.

Of everything he is the inmost Self. He is the truth; he is the Self supreme. You are that, Shvetaketu; you are that. As bees suck nectar from many a flower And make their honey one, so that no drop

Can say, " I am from this flower or that, " All creatures, though one, know not they are that One.There is nothing that does not come from him.Of everything he is the inmost Self. He is the truth; he is the Self supreme.

You are that, Shvetaketu; you are that. As the rivers flowing east and westMerge in the sea and become one with it,Forgetting they were ever separate streams,So do all creatures lose their separateness

When they merge at last into pure Being.There is nothing that does not come from him.Of everything he is the inmost Self.He is the truth; he is the Self supreme.You are that, Shvetaketu; you are that!

 

" From the Chandogya Upanishad, chapter 6. The refrain " You are That " (in Sanskrit, Tat tvam asi) is one of the " great utterances " that encapsulate the teachings of the Upanishads. Translated by Eknath Easwaran in The Upanishads (Petaluma, California: Nilgiri Press, 1987) " -- http://www.easwaran.org/Content/Special/passagePopUp.php5?passId=56

 

 

Regards,

Veena.