Guest guest Posted February 15, 2009 Report Share Posted February 15, 2009 GARUDA Purana part… 2 Namaste Let us Continue Reading Puranas. Puranas are also a Treasure to Sanathana Dharma. Agni Purana, Brahma Purana, Garuda Purana, Markandeya Purana, Varaha Purana, Matsya Purana Vishnu Purana, Linga Purana, Narada Purana, Padma Purana, Shiva Purana, Skanda Purana, Vamana Purana Let us start read one by one . We Finish reading AGNIPURANA & Brahma Purana Now we will continue reading GARUDA Purana .same like before I will post Garuda Purana as part by part. I Know while reading Manusmriti to read Other puranas may be difficult , but as you know at least to taste our great values in Sananthana Dharma One Human life is not enough, so I try my level best to spread this values to my respected friends. If anyone miss to read or interest to read my previous postings Chanakya Neetisastra, Kautiliya Arthasastra , Vidura niti or Tiruvallurs Tirukkural,and Uddhavagita or any part of Manusmriti ,Agnipurana pls mail to me , I will send again to you. I humbly request you to forward this values to your family, friends and to your groups. Allow all people from different religion to understand the value of our Sanathana Dharma. At least let them learn and then let them criticize. Here we start the translation of the text of the GARUDA PURANA in Short at the currently available form : I am not a scholar to modify any of this laws or puranas or its languages suitable for modern life .I Humbly request you to read it and think in a modern scientific way. Like in Bhagavadgita Chapter 18 text 63 it is said by lord Krishna Thus I have explained to you knowledge still more confidential. Deliberate on this fully, and then do what you wish to do. As my Guru told me One need not worry too much about the source of certain knowledge. Just adopt in our life if they are good. If needed refine the knowledge by way of addition, deletion, modification and correction. Also try to understand the meaning of Different Castes , it is not by birth it is by his performance. GARUDA Purana part… 2 LORD VISHNU REVEALS HIS OMNIPOTENT NATUREDwelling on length about his power, Lord Vishnu told Shiva-- ' O Rudra! I am the lord of all the deities. I am the one who controls each and every event that occurs in the Universe. I am the one whom mortals worship with the desire of attaining salvation. The universe would have ceased to exist but for me. I am the creator, the nurturer as well as the supreme annihilator. I manifest myself in the sacred mantras as well as their meanings. People meditate on me. Matter is nothing but a medium through which I manifest myself.'LORD VISHNU BLESSES GARUDADescribing how Garuda pleased him with his deep devotion, Lord Vishnu said-- 'During ancient times Garuda once did an austere penance to please me. I appeared before him and expressed my willingness to fulfill anything that he wished for. Garuda wanted to liberate his mother, Vinita from the slavery of Kadru-the mother of serpents. He also wanted to avenge his mother's humiliation at their hands. He also expressed his desire of becoming immortal by having a Purana credited to his name and finally he requested me to give him the privilege of becoming my mount. I blessed Garuda as the result of which all his wishes were fulfilled. Once, on being requested by sage Kashyap, Garuda narrated the divine tales of Garuda Puran to him. Sage Kashyap had once brought back a dead tree back to life with the help of Garudi Vidya- a sacred mantra found in Garuda Puran. Similarly, Garuda too had brought numerous dead creatures back to life with the help of same mantra.' THE BEGINNING OF CREATION Lord Shiva requested Vishnu to shed light on different topics like Sarga (world), Pratisarga, Vansh (dynasties), Manvantar (fourteenth part of Brahma's day) and Vanshanucharit (genealogy). Lord Vishnu replied--' O Rudra! Lord Vasudeva in his incarnation of Nara-Narayan performs his responsibilities of the creator, protector as well as the annihilator. Each particle that is found in this universe whether perceptible or imperceptible is nothing but the medium through which the Almighty makes his presence felt. In the beginning of the creation, on account of HIS will subtle matter of nature (imperceptible) came into being. HE is the one to whom 'Atma' or 'Purush' owe its existence. Subsequently, intelligence or 'Buddhi' manifested itself from the subtle matter of nature, mind or 'Mun' from intelligence, space or 'Aakash' from mind, air or 'Vayu' from Space, Fire or 'Teja' from air, water from 'Teja' and finally the earth manifested itself from water.'' O Rudra! Then came into existence an enormous sized egg. I dwell within that egg and so do all the other deities. In fact, the whole universe is situated within that egg. The almighty Vishnu creates in the form of Brahma, nurtures in the form of Vishnu and annihilates in the form of Shiva at the end of each kalpa. The creations of the almighty are known as 'Sargas'. First of all, the almighty creates the Mahat tatva, which symbolizes his gross quality.Since it was his first creation therefore it was called the first Sarga. The second Sarga consisted of the creation of the Panch-Tanmatras or the five basic elements- Earth (Prithvi), Water(Jala), Fire(Teja), Air(Vayu) and Sound(Shabda). These five basic elements are the stuffs from which matter is made. The third Sarga namely Vaikarik sarga comprising the creation of all the sense organs and the organs of the actions, is basically intelligence oriented, because the sense organs can not function without intelligence. All these above mentioned three sargas come under the category of Prakrit sarga or natural creation.' ' The fourth sarga is known as Mukhya sarga or the main creation and consisted of immovable things like mountains, trees, etc. The fifth Sarga is known as Tiryak sarga and consisted of animals and birds. The sixth sarga comprised the creation of the deities and other celestial beings and hence it is also known as Deva sarga. The seventh sarga comprised the creation of human beings and hence it was called Maanush sarga. The eighth sarga, which is also called Anugrah sarga, consisted of creations that are both 'satvik' (pure) and 'tamasik'(dark) in nature. The ninth sarga is called Kaumar sarga.'' Lord Brahma commenced his creation of supreme entities by expressing his will resulting into the manifestation of all the ten Manasputras. Subsequently, Lord Brahma created different other entities like deities (deva), demons (danav), ancestors (pitra) and human-beings (manushya). He then created the Ashuras from his thighs and subsequently abandoned his body. The dark qualities emanating from the body resulted into the creation of night, a creation that immensely pleased the demons.'' Lord Brahma then attained a new physical form, which was pure (satvik) in nature. He created the deities from his mouth and once again abandoned his body resulting into the creation of day this time. All the deities became extremely pleased by this particular creation of Brahma. Once again Lord Brahma attained another form and created the 'pitras' and when he abandoned that body, 'sandhya' (evening) manifested from it.''Lord Brahma then attained a form that was 'Rajomaya' in nature and created human beings. His abandoning that particular form resulted into the creation of 'Pratahkaal'(dawn). Subsequently, Lord Brahma created the different species like 'yaksha', 'sarpa', 'Gandharva' and 'Apsaras' and many more creatures from the different parts of his body. All the four Vedas namely Rigveda, Yajurveda, Samveda and Atharvaveda manifested themselves from each of Brahma's four mouths. Similarly, all the four castes such as Brahmin, Kshatriya, Vaishya and Shudra manifested from Brahma's mouth, arms, thighs and feet respectively.'THE BEGINNING OF COPULATIVE CREATION 'Having created Daksha Prajapati and his wife Prasuti from his right and left thumb respectively, Lord Brahma instructed both of them to make their contribution in increasing the population with the help of copulative creation. In course of time, Daksha Prajapati begot numerous daughters all of whom were given in marriage to ten Manasputras.''Once, Daksha Prajapati had organized a grand Ashwamedha Yaga to which he had invited all his daughters and son-in-laws except Sati and Rudra. Sati eventually reached her father's place much against the advise of Shiva, who was strictly against going to a place uninvited. Shiva's apprehensions were not unfounded supposition, as Sati was indeed humiliated by Daksha in front of all the esteemed guests. Sati was so deeply hurt by her father's rude behaviour and the manner in which he made fun of her husband that she gave up her life by jumping into the sacrificial fire. When Rudra learnt about Sati's death he cursed Daksha by saying that he would loose his divine status and would be born as a human being in the lineage of Dhruva. In her next birth, Sati was born as the daughter of Himalaya and Mainak. She was once again successful in getting Shiva as her husband by virtue of her deep devotion towards Shiva.' Note Many my email friends ask me who I am , please dont think I am a Scholar , or a saint or any valuable person I am jus only a man serving my mother Bharth to spread her value to unknow and to remind to known fellows after studying myself this values.. for my friends one who want to know more about me you can visit my Orkut account .. type dilipkumar kuwait or dilipkumar thodupuzha you can see me there. with regards dilip Quote Link to comment Share on other sites More sharing options...
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