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HINDU RITUALS AND ROUTINES - Part 20

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HINDU RITUALS AND ROUTINES -

WHY DO WE FOLLOW THOSE?

Durva

Durva has greater capacity of attracting and constantly enhancing principles of three deities namely AadiShiv, AadiShakti and AadiGanesh. The combined flow of all these three principles in durva is called Durvas. When this flow enters the idol of a deity its vital energy becomes manifest. This is called ‘awakening of idol’. In order to sustain this awakening, durva are offered on the idol of Lord Ganesh three times in a day in quantity of 21 or its multiple during ritualstic worship of Lord Ganesh. The number 21 is made up of two complete numbers namely 2 and 1. The addition of 2 and 1 gives number 3 which

is symbolic of three primal principles (aaditattva). Generally tender shoots of durva are used in puja ritual of a deity. These tender shoots have highest capacity to absorb principles of deities present in the dew drops fallen on their leaves. This benefits the worshipper. If durva bear flowers, they are not used in puja ritual. Flowering plant denotes the ripeness. Ripening causes decrease in the vitality of the plant. This further reduces its capacity to attract the frequencies of deity principle. To further know durva from a spiritual standpoint let us understand it in the subtle dimension.

What is the difference between durva and common grass?

We just saw that durva has maximum capacity to absorb and emit three primal deity principles. Common grass does not have such capacity and therefore it is not helpful to increase the sattvikta. The vibrations entering and leaving the common grass are illusory that is they appear just like common vibrations but are deceptive. To understand this point let us see it in the subtle dimension.

 

In the roots of common grass the raja component is more active and is emitted through the leaves.

Due to the presence of raja component in common grass there is flow of illusory vibrations through it and these are then emitted out.

dil se,

Bharath.Krishna

Doha, Qatar

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