HINDU RITUALS AND ROUTINES - Part 75

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HINDU RITUALS AND ROUTINES - WHY DO WE FOLLOW THOSE? Amarnath Yatra Amarnath is 145 km east of Srinagar in Kashmir . There is an ice Silva-linga here that changes size with the seasons, and also as the moon waxes and wanes it becomes bigger and smaller. On the full moon day the linga is about 6 ft high. Each year on the full moon day of July-August (Sravana) when the Siva-linga attains its maximum height there is a festival at this cave temple. It is said that Lord Siva first appeared on this day. It is located in a glacial valley at 4,175m (13,700 ft.). The cave is about 150 feet high and 90 feet long. Within the cave there are four or five ice formations that resemble the figures of different gods. The biggest figures of different gods. The biggest figure is regarded as Siva (Amarnath). On the left side of the linga is an ice formation called Ganesh, and on the right side is one of Parvati and Bhairava. The area is covered with snow from September to June. The cave opens only in July and August. This is the rainy season, so pilgrims have to brave the rain to get there. About 25,000 people make this pilgrimage each year. You can also hire ponies and dandies for the trip. It is very crowded during the annual Sravana festival. The Amarnath Cave has special significance. This name is derived from the terms “Amar†& the “Nathâ€. Amar meaning the Immortal & the Nath is referred to the Lord Shiva, hence the name Amarnath. "Amarnath" means Deathless God Lord Shiva. The Amar Katha in the Path of Devotion or Bhakti This is The Cave which was chosen by Bhole Shankar for narrating the secrets of immortality and creation of Universe to Maa Parvati ji. The story goes like this. Centuries ago Maa Parvati asked Shiv ji to let her know why and when He started wearing the beads of heads (Mund Mala). Bhole Shankar replied when ever you are born I add one more head in my beads. Maa Parvati said ," My Lord, my body is destroyed every time and I die again and again, but you are Immortal. Please let me know the secret of this." Bhole Shankar replied that it is due to Amar Katha." Maa Parvati insisted that she may be told that secret. For long Shiva ji continued postponing. Finally on consistent demand from Maa Parvati He made up his mind to tell the immortal secret. He started for lonely place where no living being could listen it. He choose Amarnath Cave . In preparation to that He left His Nandi (The Bull which He used to ride) at Pahalgam (Bail gaon). At Chandanwari He released Moon from his hairs (Jataon). At the banks of Lake Sheshnag He released the snakes. He decided to leave his Son Ganesha at Mahagunas Parvat (Mahaganesh Hill). At Panjtarni, Shivji left the Five Elements behind (Earth, Water, Air, Fire and Sky) which make living being. He is the Lord of these elements.. It is believed that as a symbol of sacrificing the earthly world,

Shivaji and Maa Parvati had Tandav Dance. After leaving behind all these, Bhole Shankar enters the Holy Amarnath Cave along with Parvati Maa. Lord Shiva takes his Samadhi on the Deer Skin and concentrate. To ensure that no living being is able to hear the Immortal Tale, He created Rudra named Kalagni and ordered him to spread fire to eliminate every living thing in and around the Holy Cave . After this He started narrating the secret of immortality to Maa Parvati. But as a matter of chance one egg which was lying beneath the Deer skin remained protected. It is believed to be non living and more over it was protected by Shiva -Parvati Asan (Bed). The pair of pigeons which were born out of this egg became immortal having listened the secret of immortality (Amar Katha). Many pilgrims report seeing the pair of pigeons when they trek the arduous route to pay their obeisance before the Ice-Lingam (the phallic symbol of

Shiva). Holy Cave The story narrated by people about the discovery of this Holy Cave is of a Gujjar (shepherd) Buta Malik. He is given the credit of discovering this Holy Cave . Story goes like this, that a saint gave Buta Malik a bag full of Coal. On reaching his home when he opened the bag, to his utter surprise the bag was full of gold coins. This made him overwhelmed with joy. He ran to thank the Saint. But, what he found was that the Saint had disappeared. Instead, he found The Holy Cave and Shiv Lingam there in. He announced the discovery of this to the Villagers. Then onwards this has become the sacred place of Pilgrimage. The ancient epics narrate other story which goes like this. The valley of Kashmir was under water.It was a big lake. Kashyap Rishi drained the water through number of rivers and rivulets. In those days Bhrigu Rishi came that way on a visit to The Himalyas. He was the first to have Darshans of this Holy Cave . When people heard of the Lingam, Amarnath for them became Shiva's abode and a Centre of pilgrimage. Since then Lacs of devotees perform the pilgrimage through tough terrain and avail eternal happiness. The trek to Amarnath, in the month of sharavan (July-August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a Lingam, is formed naturally of an Ice Stalagmite, which waxes and wanes with the Moon's cycle. By its side are fascinating, two more Ice Lingams, that of Maa Parvati and

of their son, Ganesha. Whatever the legends and the history of Amarnath's discovery, it is today an extremely crucial centre of pilgrimage, and though the route is as difficult to trespass as it is exciting, every annum, millions of devotees from the subcontinent come to pay homage before Shiva in one of his Himalayan abodes. History. Aryaraja (34 BCE-17CE) used to spend “the most delightful Kashmir summer†in worshiping a lingam formed of snow/ice “in the regions above the forestsâ€. This too appears to be a reference to the ice lingam at Amarnath. There is yet another reference to Amareshwara or Amarnath in the Rajatarangini (Book VII v.183). According to Kalhana, Queen Suryamati, the wife of King Ananta (1028-1063), “granted under her husband’s name agraharas at Amareshwara, and arranged for the consecration of trishulas, banalingas and other [sacred emblems]â€. In his Chronicle of Kashmir, a sequel to Kalhana’s Rajatarangini, Jonaraja relates that that Sultan Zainu’l-abidin (1420-1470) paid a visit to the sacred tirtha of Amarnath while constructing a canal on the left bank of the river Lidder (vv.1232-1234). The canal is now known as Shah Kol. In the Fourth Chronicle named Rajavalipataka, which was begun by Prjayabhatta and completed by Shuka, there is a clear and detailed reference to the pilgrimage to the sacred site (v.841,vv. 847-849). According to it, in a reply to Akbar’s query about Kashmir Yusuf Khan, the Mughal governor of Kashmir at that time, described among other things the Amarnath Yatra in full detail. Yatra...

The of the most important event during July/ August, is Amarnath Yatra to the Holy Pilgrimage. This is an annual event when thousands of Hindus from different corners of the Globe visit Amarnath caves. The pilgrims trek from Pahalgam to these caves and worship the great ice Lingam. Situated in a narrow gorge at the farther end of Lidder valley, Amarnath stands at 3,888 m and is 44.8 km from Pahalgam and 141 km from Srinagar . Though the original pilgrimage s that the yatra be undertaken from Srinagar, the more common practise is to begin journey at Pahalgam, and cover the distance to Amarnath and back in five days. Pahalgam is 96 km from Srinagar . Information from devotee......

The trek from Pahalgam to Amarnath cave is on an ancient peregrine route. The 45-km distance is covered in four days, with night halts at Chandanwari, Sheshnag (Wawjan) and Panchtarni. The distance from Pahalgam to Chandanwari (12.8 km) is covered in about five to six hours, and the trail runs alung the Lidder river. Pilgrims camp here on the first night out. A major attraction here is a bridge covered, year round, with ice even though the surroundings are free from it.

The next day's trek, of 13 km, is through spectacular, primeval countryside, and the main centre of attraction is Sheshnag, a mountain which derives its name from its seven peaks, resembling the heads of a mythical snake. The journey to Sheshnag follows steep inclines up the right bank of a cascading stream and wild scenery untouched by civilization. The second night's camp at Wawjan overlooks the deep blue waters of Sheshnag lake, and glaciers beyond it. There are legends of love and revenge too associated with Sheshnag, and at the camp these are recounted by campfires, to the stillness of a pine-scented, Himalayan night. The third day's 13 km trek steadily gains height, winding up across Mahagunas Pass at 4,600 m and then descending to the meadow-lands of Panchtarni, the last camp enroute to the holy cave.

From Panchtarni to Amarnath is only 6 km, but an early morning's start is recommended for there is a long queue awaiting entrance to the cave. The same day, following darshan, devotees can return to Panchtarni in time for lunch, and continue to Wawjan to spend the fourth night out; or continue further to Zojibal, returning to Pahalgam on the fifth day. Entrance to the cave is regulated, and darshan a hasty affair for there are many others waiting outside to pay homage before the awesome Shivalinga. The devotees sing bhajans, chant incantations, and priests petform aarti and puja, invoking the blessings of Shiva, the divine, the pure, the absolute. For those who journey with faith, it is a rewarding experience, this simple visitation to a cave-shrine, the home of the Himalayan mendicant who is both destroyer and healer, the greatest of the Hindu deities. dil se,

Bharath.Krishna

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