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Dear Friends,Here are few Articles for your reading pleasure.Thanks.Sincerely,Udayabhanu Panickaraum namaH Shivaaya The vow not to kill is great indeed, and greater still is non-eating of the flesh; there would be no butcher, if there is non to eat; in eating thus abides the cruder ill, as she/he is the reason for the killing.

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Spiritual News and Articles from June 26, 2009.pdf

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Hari-Om

-------

 

In other words, Human Being's desire for meat motivates the butcher to commit

the horrific act of killing help-less cretures.So who is the sinner ? The

consumer or the butcher? Hinduism discourages flesh eating ; our scriptures

prohibit flesh eating.

 

In Gita , Bhagavan says:

 

" Foods that please lucid men

are savory, smooth, firm and rich;

they promote long life, lucidity,

strenght, health, pleasure and delight.

 

Passionate men crave foods

that are bitter, sour, salty, hot,

pungent,harsh and burning,

causing pain, grief and sickness.

 

The food that pleases

men of dark inertia is stale

unsavory, putrid, and spoiled,

leaving unfit for sacrifice. "

 

 

Gita - verse 8- 10: 17th Teaching.

 

 

There is a story in the puranas that goes like this.

Once upon a time a hunter, whose occupation was to kill animals and creatures

for a living came across a Sage roaming the wilderness.

The hunter was aiming his arrow at an unssuspecting animal. The sage stopped him

and explained that it was a great sin to kill animals and therefore he should

not invite God's displeasure.

 

The hunter replied that he was doing it to feed his family and therefore all his

family members are responsible for his deeds and whatever sin it carries.

The sage replied : " The person who suffer is the one who commits the sin and not

others. go home ask your wife her opinion, think over it and let me have your

answer when I return this way " .

 

The hunter went home and asked his wife.

She replied:

" Than than nirandaram cheyyunna karmangal than than anubhaveecheedumenne varoo

" .

A person has to face the consequences of one's actions , whatever that action

may be , noone else.

On hearing this the hunter felt sad and remourseful. He fell at the feet of the

Sage and narrated what had happened. He vowed not to kill again and did penance

for what he had done.

 

 

jai shree krishna !

 

Achuthan Nair

 

 

Although certain other religions approve meat eating, there are certain meats

that are prohibited . This is done in the guise of God's commands but in reality

it was done for health reasons. In ancient times, swines carried fatal diseases

such as hook-worms and tape worms and hence the taboo on pork. They too

understood the evils of flesh-eating, though not in the form of Ahimsa.

 

 

guruvayur , Udayabhanu Panickar <udhayabhanupanickar

wrote:

>

> Dear Friends,

>

> Here are few Articles for your reading pleasure.

>

> Thanks.

>

> Sincerely,

>

> Udayabhanu Panickar

> aum namaH Shivaaya The vow not to kill is great indeed, and greater still is

non-eating of the flesh; there would be no butcher, if there is non to eat; in

eating thus abides the cruder ill, as she/he is the reason for the killing.

>

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