HINDU RITUALS AND ROUTINES - Part 92

[Guest guest]

HINDU RITUALS AND ROUTINES - WHY DO WE FOLLOW THOSE?

 

Shukravar Varth katha In Hindu religion, each day of a week is dedicated to a particular God or Goddesses. Friday or Shukrawar is dedicated to Shakti – the Mother Goddess in Hinduism – and Shukra or Venus. One of the most important Vrat or Upvaas (fast) on the day is dedicated to Santhoshi Matha (an incarnation of Shakti) & Maariamma. The fasting is also known as ‘Solah Shukravar Vrats because a devotee fasts for 16 consecutive Fridays. White color is given importance on Friday. Another deity that is propitiated on the day is Shukra, who is known to provide joy and material wealth. The period of Shukra in one’s astrological chart is considered to be most productive and luckily period.

Worship of Shakti – Durga, Kali and other forms – on Friday is considered highly auspicious. Shakti temples in India attract large number of devotees on this day. Devotees wear white colored dress on this day. The fasting on Shukravar begins at sunrise and ends with sunset. The person fasting only partakes in the evening meal. White colored food like kheer or milk is the most preferred.

Fast is kept for various reasons which include removal of obstacles, for a child, happy family life etc.

There are numerous stories associated with Shukravar. In almost all the stories, Lord Shukra or Venus is dishonored in the beginning and the devotee later realizes his/her folly through numerous untoward incidents. Then the devotee realizes the mistake and propitiates Shukra and is finally rewarded.

Guru Shukracharya He was born as the son of Rishi Brighu and his wife Ushana. The feminic natured Shukra is a Brahminical planet. He was born on Friday in the year Paarthiva on Sraavana Suddha Ashtami when Swathi Nakshatra is on the ascent. Hence, Friday is known as Shukravaar in Indian languages especially Sanskrit, Hindi, Marathi , Gujarati and Kannada. He went on to study Vedas under rishi Angirasa but he was disturbed by Angirasa's favouritism to his son Brihaspati. He then went to study under rishi Gautama. He later performed penance to Lord Shiva and obtained the Sanjivani mantra (a hymn that can revive the dead). During this period Brihaspati became the Guru (Preceptor) of the divine people Devaa. Out of

jealousy, Shukracharya decides to become the Guru of Asuras. He helps them achieve victory over the Devas and uses his magic to revive the dead and wounded Asuras. So Jupiter, or Brihaspati, the guru to the Devas, sends his son Kaca (brightness) to study under Sukra.

Sukra has a beautiful daughter Devayani (way to the gods), and she is quite taken with Kaca. Now, the Asuras know what Kaca is up to, so like all good demons they kill him. Devayani, of course, grieves for him and tells father, so Sukra repeats the mantra and Kaca comes back to life. Then the demons kill Kaca again. Once again Devayani complains, and once again Sukra repeats the mantra and Kaca come back to life. Undeterred, the demons go about killing Kaca and Sukra keeps resurrecting him. So the demons get a particularly demonic idea and this time they kill Kaca and grind him up into a fine powder and put him in Sukra's wine. Sukra drinks the wine, Devayani begins her grieving, and in response Sukra repeats the mantra, but this time he has a stomachache as Kaca speaks from inside him. At last the demons appear to be happy.

But, they ironically bring about the very thing they were trying to prevent, for Sukra reveals the mantra of immortality to Kaca, so when Kaca tears himself out of Sukra's body he will repeat the mantra and raise Sukra from the dead.

In one story, Lord Vishnu is born as the Brahmin sage Vamana. Vamana comes to take the three worlds as alms from the asura King Bali. Lord Vishnu wanted to deceive the King Bali who was the grandson of the great ing Prahlad, in order to help the Devas. The sage Shukracharya identifies him immediately and warns the King. The King is however a man of his word and offers the gift to Vamana. Shukracharya, annoyed with the pride of the King, shrinks himself with his powers and sits in the spout of the vase, from which water has to be poured to seal the promise to the deity in disguise. Lord Vishnu, in disguise of the dwarf, understands immediately, and picks a straw from the ground and directs it up the spout, poking out the left eye of Shukracharaya. Since this day onwards , the

guru of the asuras has been known to be half blind. Sukra bestows long life, wealth, happiness, children, and property and good education. He is the Guru for Asuras. Well learned in Neeti Sastras follower of such sastras and one who dispenses justice, Sukra is considered a beneficial Devata. He blesses the devotees with power to control one's Indriyas (Sense organs) and enables the devotee to obtain fame and name.

Varth Katha – I Once there was an old woman. She used to observe Friday fasts regularly. She worshipped Shukras idol. She gave holy dips to the idol and offered best food to it as bhoga. One day she decided to go on a pilgrimage. But how could she leave the house? Who would give holy dips to Shukras idol? Who would offer bhoga to it? She conveyed her anxiety to her sons wife. Her sons wife, that is her daughter-in-law was not a religious lady. She wanted to get rid of her mother-in-law for some time. She agreed to worship Shukras idol in her absence. The old lady felt happy and left on the pilgrimage. Her daughter-in-law being what she was, after taking her bath would squeeze a few drops of water from her wet saree and considered it as a dip for the idol. She would prepare best dishes in her mother-in-laws absence and place some crumbs or remains before the idol as bhoga. Even this was heavy for her. One day she decided to get rid of the idol. She put it in a waste paper basket and threw it on a heap of garbage. A wise lady passed by. She noticed Shukras bright idol lying on the garbage. She picked it up with great respect and brought it to her house. She gave it holy dips and offered best bhoga. She also observed fast in the name of Shukra. The lady became very rich. On the other hand, the old womans family became

poorer and poorer. The family could hardly make both ends meet.

The old lady returned from her pilgrimage. She noticed the changed conditions of the family. She asked the daughter-in-law, Where is the Shukras idol? The daughter-in-law kept mum. She repeated the question, but the lady would not speak. She repeated her question for the third time. The daughter-in-law replied, I was fed up with Shukras worship. I had no time to spare. I threw it on a heap of garbage some weeks ago. The old lady was astonished at the reply. She went to the garbage heap and searched for the idol, but hod to return disappointed She decided to go from door to door to enquire about it. She knocked at the door of a rich lady and said, Have you seen my Shukras idol? The rich lady gazed at her from head to foot and said, Are you insane? Why did you throw the idol on the garbage? You have no regards for deities. You should be punished for it. The old lady narrated the whole story to the rich lady and felt sorry for her daughter-in-law. The rich lady said, If it is so I shall return the idol to you. Lord Shukra has blessed me with health and wealth. I do not want to keep others things with me. Take back this idol with full respect. The old lady brought back the idol and placed it at the worshipping dias. She observed Shukras fasts as a penance. Lord Shukra again blessed them with health and wealth. The family enjoyed a happy life again thereafter.

Maariamma The Goddess Mari which is called as Mariamman, is also a Maariamma, sense “motherâ€. She is the chief South Indian mother deity, chief, biggest in the countryside areas of Tamil Nadu, Karnataka and Andhra Pradesh. Through her basis which is thought to be Proto-Dravidian or non-Vedic, Goddess Mari is very much related with goddess Parvati and goddess Durga. Mariyamman is an avatar of Shakthi, and is closely related to Mother Kaali/Durga. Like Kaali, she is generally the guardian goddess of a community. Like Kaali, her shrines have always been approachable to all people regardless of caste. So she is called "MantaiAmman": "Lady of Common Ground". Her priests ususally come from the "lower", tribal and laboring classes. Also, she is quite favorably disposed towards gay and transgendered people. Furthermore, women play a strikingly more active and central part in her rituals than they do in other Hindu ceremonial circumstances. As Shakthi, she is the cosmic serpent with 5 faces, and in the local traditions, she is said to have created even the highest gods, the Thrimurthy. As such, she is called "Peddamma": "Great Mother". Story of Maariamma Renuka raja (father of Renuka) performed an yajna a ritual performed to maintain peace and good health. He was blessed with a daughter, who originated from the fire of this yajna. Renuka was a bright and active child and became the most beloved child of her parents. When she was eight, Agastya, who was the guru of the Renuka Raja, advised him to have his daughter married to Jamadagni when she reached maturity. Jamadagni was the son of Ruchik Muni and Satyavathi and had obtained the blessings of the gods by performing severe penance. Renuka and Jamdagni Muni lived in the Ramshrung mountains, near the present day Savadatti area of Belgaum district. Renuka helped the Jamdagni Muni in all of his tasks of performing various rituals and puja. Gradually she became close and dear to Jamdagni. Renuka would wake up early in the morning to bathe in the Malaprabha River with complete concentration and devotion. Her devotion was so powerful that she was able to create a pot to hold water made only of sand, one fresh pot every day. She would fill this pot, on the bank of the river and would use a snake which was nearby, turning it into a rope-like convolution and placing it on her head, so that it supported the pot. Thus, she brought the water to Jamdagni for his rituals of oblation. Renuka gave birth to five sons: Vasu, Viswa Vasu, Brihudyanu, Brutwakanwa and Rambhadra. Rambhadra was the youngest and most beloved, gaining the favour of Lord Shiva and Parvati and hence called Parashurama (the sixth incarnation of Lord Vishnu). One day when Renuka went to the river, she saw Gandharva spirits playing. These were young couples carelessly frolicking in the water with abandon. For a moment, she lost her concentration and devotion and fantasized about playing in the river with her husband. She wished she and her husband had such fun sometimes too, living so close to such a beautiful place. After some time, Renuka came to her senses and cursed herself for her indiscretion. She hurriedly bathed, as she had lost precious time, and tried to create the pot, but was unable to as she had lost her concentration. She even tried to catch the snake but it disappeared. Disappointed by this, she returned to the ashram in shame. Seeing Renuka returning empty-handed, Jamadagni became furious and angrily ordered her to go

away. After being cursed by her husband, Renuka went east and sat in the forest to meditate. In her penance, she met with the saints Eknath and Joginath; she prayed to them and asked to gain the mercy of her husband. They first consoled her, then instructed her to follow their advice exactly as told. They told her to purify herself, first bathing in a nearby lake, and then to worship a Shivalinga, which they had given to her. Next, she should go to the nearby town and beg for rice from the houses (this ritual, called "Joga Bedodu", is still carried out by women during a particular month in Karnataka). After collecting the rice, she was to give half to the saints and cook the remaining half, adding jagriey, partaking of the cooked rice with full devotion. They said that if she

performed this ritual for three days, she would be able to visit her husband on the fourth day. Knowing the anger of Jamadagni, they warned her that she may not be fully pardoned by him, and that she would have to experience the most difficult time of her life for a few minutes. "After that," they said, “you will be eternally revered and will be blessed with your husband. You will be worshiped by all the people henceforth." After blessing her this way, they disappeared. Renuka followed their instructions with devotion and worshipped the Shivalinga with full care and reverence. On the fourth day, she went to see her husband. Jamadagni was still furiously angry with Renuka and ordered his sons to punish their mother. He ordered their sons—first, second and third—to behead their mother Renuka Devi.. But all refused, pleading that there was no precedent. However, their fourth son, Parasurama, agreed to carry out his father’s severe order. At once, Parasurama, the avatar of Maha Vishnu, beheaded his mother with his axe weapon. On beheading his mother, Parasurama turned to his father and said that he had carried out the order. Jamadhakni was pleased and offered to grant his son Parasurama a boon befitting the heavy task assigned to him. On being assured that the boon would surely be granted, Parasurama requested that his mother be back to life. Jamadhakni, though indignant at the outset, was compelled to grant the boon to maintain his word. Jamadhakni said that the water for that day’s puja had not yet been fetched. However, a remnant of the previous day’s puja water kept in a kabandalam (vessel with handle and spout) was found and sprinkled on Renuka Devi’s body, attaching the severed head.

On sprinkling water on the head and torso, Renuka Devi came back to life. However Jamadhakni told her that she no longer had any place in the ashram as she was an incarnation of goddess Parvati, henceforth called Mari Amma by order of Lord Shiva. Renuka Devi, or rather Mari Amma, was starting to leave the ashram when from a distance an army of brigands approached Jamadhakni asking for drinking water. The rishi was now in deep meditation (dhyana) and could not hear the tumult. The warlord of the brigands turned wild and told his followers to cut off the head of the rishi, which they did. Since Jamadhakni died in a sacred place surrounded by ashrams, his body could not be kept for long and, accordingly, a funeral pyre was built and his body was cremated. Renuka Devi, on seeing her husband’s body being burnt, returned and leaped upon the funeral pyre, as a last mark of respect for her rishi husband. Indra from heaven ordered Varuna, the rain god, to drench the fire with sudden heavy rain so that the fire would be extinquished. But in the meantime, Renuka Devi had been severely burned and her dress was also burnt partly. Then, badly burned but still alive, Renuka Devi managed to walk to a nearby village where, on seeing her familiar face, the villagers made her lay on a long plantain leaf coated with castor oil and applied turmeric powder and neem leaves. One woman touched Renuka Devi and, finding her feverish, ordered that she should be given tender coconut water and butter milk. Then Renuka Devi went to the next village inhabited by washer men who, upon seeing Renuka Devi’s burnt sari, offered her a pure white sari and a red sari that is normally worn by Mari Amma. On descending from Mount Kailasa , Lord Shiva appeared before Renuka Devi and pronounced her as none other than Uma Devi, Parameswari or Jagadeeswari. Ever since then, Renuka Devi has been called Mari Amman and other names according to local traditions. Vaibhav Lakshmi Vaibhav Lakshmi is one of the manifestations of Goddess Lakshmi (Goddess of Wealth) in Hinduism. Goddess Lakshmi has different names as per her eight forms- Dhanya Lakhsmi, Gaja Lakshmi, Adi Lakshmi,Vijaya Lakshmi, Aishwarya Lakshmi, Veera Lakshmi, Dhan Lakshmi and Santan Lakhmi. It is believed that 'Shri Yantra'(a mystic pictorial of geometrical figures, numbers and words) is Goddess Lakshmi's favorite and the yantra bestows health, wealth and prosperity to the who adorns it or worships it. Vaibhav Lakshmi Vrat is a popular fast among Indian women, observed for 11 or 21 fridays, in which they consume food or water only at their home and take meals once a day preferably. The pooja is performed in the evening when the sun sets. After cleaning the pooja altar, make a rangoli and place uncooked rice on it to form a square. Before starting the pooja, establish a kalash with water, cardomam,edible camphor and saffron. Close it with a lid containing coins. The vaibhavlakshmi yantra or the Ashtalakshmi picture can be placed nearby for worship. The yantra, picture and the kalash can be decorated with sandalwood paste, kumkum and flowers. Make a thick paste of turmeric powder (around 1 tsp full) with few drops of water to form a small cone similar to a modak. This will be used for the Ganesh pooja.

The vaibhavlakshmi pooja commences with the Ganesh pooja, followed by the Vaibha lakshmi worship, listening or reading the Vaibhavlakshmi legend and bhajans, ending with an aarti. A sweet dish, usually a milk-rice pudding is offered to the Goddess after that. The water in the Kalash and the offering can be consumed and later distributed to others. The rice could be used for cooking and the coins can be utilized for other worship. Varth Katha – II Many years ago there was a very big city. Lakhs of people lived there. In ancient times, people really lived the happy social life. They used to meet and sit together and enjoyed themselves.. In those days, people used to lead the life completely in different way. People of this city were totally busy engaged in their own personal worldly affairs. The elements of holy devotion, benevolence, sympathy and affection all these virtues were rarely visible in the cultural life of the society.. Innumerable vices had spread in the daily-life of the citizens living in that city. Wine and gambling, race and speculation, illegal relations and various guilty misdeeds were done by the people living in that city. There is always a silver line hidden among the black clouds in the sky. The lightning of the eternal hope spreads into the thousands of dark clouds of disappointments. Inspite of so many vices prevailing in the social life some pious people lived the virtuous life like the lotus in the muddy water of the pond. Among all the virtuous people, Sheela and her husband also lived pious worldly life. Sheela was of religious nature living the contented life. Her husband was a humble fellow having good character. Sheela and her husband lived honestly. They never abused or displeased anyone. They were happy to utilize their time in worshipping God. Their worldly life was ideal and people never got tired while praising them. Thus she had been passing her life happily. It is said that the end of the misdeeds is quite strange. Who could read the words of fate written by the Goddess of Fortune? A king becomes a poor man, and a poor man becomes a king. By the destiny, in just a moment, such a great change can be done. As a result of misdeeds done, Sheela’s husband got the company of bad friends. It is said that the man is influenced by the company he keeps. Due to the influence of the company of bad friends, Sheela’s husband dreamed to be one of the wealthiest people gaining crores of rupees. As a result he misled his life and became as good as a beggar instead of becoming the wealthy person. He followed evil ways of immorality and began to ruin his life. He indulged in drinking wine, gambling, and

race, speculation that had spread in the city-life. His friends were also on the same immoral path. He began to waste his money in the way of immorality. And at last he lost all the savings and also the ornaments of his wife.. Once there was a golden time when he was passing his life happily with his wife and they were utilizing the time in worshiping God. Now there was a great change in their life. They became so poor that they could not get food to satisfy their hunger. Moreover Sheela had to suffer much due to the abusive language of her husband. Sheela was a polite and well-cultured woman. She had suffered a lot because of her husband’s misbehavior. But keeping faith in God she began o bear the sufferings of unhappy life. Unhappiness is followed by happiness and happiness is followed by unhappiness in this worldly life. That is the eternal truth. Having faith in the eternal truth of the happiness and unhappiness, Sheela forgot herself in praying and worshipping God, she was hopeful for future happy life. While she had been passing her unhappy time of her life, one day at noontime someone came knocking at her door. She began to think, ‘who would have come to my place as I am so poor and have nothing with me?’ Still however, inspired by Aryan religious culture of welcoming the guests at the door, she stood up and

opened the doors of her house. To her wonder, she saw an old woman standing in front of her. She was a very old woman. Her face was dazzling with the glow of divine light. Her eyes were dripping with the glow of divine light. Her eyes were dripping the nectar of love. Her majestic face was overflowing with the compassion and love. Sheela experienced immense peace in her heart though she was not acquainted with her. She was full of delight. She welcomes her and gave her the only torn mat and requested her to sit with hesitation. The old lady said, ‘Sheela! Don’t you know me?’ Sheela humbly said, ‘Mother, I feel delightful to see you and experience peace in the soul, as if I have been searching you for a long time, but it seems that you are not known to me!’ With a smile the old lady said, ‘why! Did you forget me? Every Friday I used to come to the temple of Goddess Laxmiji , when there had been singing praise of the Goddess. There we happened to meet each other!’ Sheela was full of sorrow, as her husband had gone to the immoral way of life. She had stopped going to the temple of Goddess Laxmiji . She felt ashamed to get associated with others. She tried much to recollect the memory of that old lady. But she was not successful. After a while, the old lady said to Sheela, ‘How sweet you had been singing prayer of Goddess Laxmiji in the temple amidst the devotees! Now days you are not seen there. Hence I have begun to think the reason for it. At last I have come to see you’.. Hearing the kind words of the old lady, Sheela’s heart moved and her eyes were full of tears. She began to sob painfully. The old lady moved near her and began to console her striking lightly on her back with love. The old lady said to Sheela, ‘My dear, happiness and sorrow are like the heat and shadow of the Sun. Happiness and misery come one after the other. Please have patience and tell me all about your sufferings. You will feel exempted from your pains, and will get the remedy for the same’. Hearing the consoling words of the lady, Sheela’s heart felt peace and comfort. She said to her, ‘We were very happy in our life and enjoyed ourselves with the bliss in our heart. My husband was also having a good character. By the grace of God, we wee pleased with our financial position. We used to utilize our time in worshipping God. But by our ill luck, my husband was influenced by his bad company. At last he ruined the life by going on the path of immorality: drinking wine, speculation, gambling, race, intoxicating drugs etc. As a result we have become as good as beggars of the footpath’. The old lady said, ‘Dear, happiness and sorrow come one after the other. Moreover the end of the misdeeds is strange. Every man has to suffer the consequences of his good or bad deeds. Now don’t get worried. You have already suffered all the consequences of your husband’s misdeeds. Now, you will have happy days of your life. You are the devotee of Goddess Laxmiji. Goddess Laxmiji is the incarnation of love and compassion. She is very merciful to her devotees. Hence, have patience and observe the Vrat of the Goddess Laxmiji and your life will be quite easy-going.’ Having heard about the observance of the Vrat of divine Goddess Laxmiji, Sheela’s face glittered with light. She said to the old lady, ‘Mother! Kindly tell me how the Vrat of Laxmiji can be observed. I will certainly observe it.’ The old lady said, ‘The Vrat of Laxmiji is very easy to follow. It is called the ‘Vaibhava Laxmi Vrat’ (Vrat giving wealth) or ‘Vaibhava Laxmi Vrat’ (Vrat giving Luxury). All the hopes of the person who observes the Vrat, will get fulfilled, and she or he becomes happy, wealthy and reputed’.. Then she began to describe how to perform the Vrat. ‘Dear, this Vrat is very simple and easy to observe. Many people observe this Vrat by the improper method. Hence they don’t have good result. People believe that the Vrat can be observed only by applying yellow and red turmeric to golden ornaments. But it is not so. Vrat should be performed with proper ceremony according to the religious scriptures or shastras. Then only the observance of the Vrat becomes fruitful. The celebration of the Vrat also should be performed as prescribed by the shastras with proper ceremony’. ‘The Vrat should be observed on Friday every week. One should put on clean clothes after taking bath and should utter silently ‘Jai Ma Laxmi’. One should not speak evil of others. Having washed hands and feet in the evening, one should sit on the wooden seat facing the east direction. One should put a big wooden seat, and then one should put a copper pot on the small heaps of rice arranged on the handkerchief spread on the wooden seat. One should keep gold or a silver ornament or a rupee coin in a small bowl placed on the copper pot. One should light the lamp-stand and the incense stick near the wooden seat." "There are many incarnations of Goddess Laxmi." A person observing the Vrat of Vaibhava Laxmi should devotedly see ‘Shree mystical diagram’ and various complexions or forms of goddess Laxmiji. Then one should sing the prayer of Laxmiji. Afterwards one should apply the ornament or a rupee-coin with the yellow and red turmeric and rice-grain. Then after adorning it with a red flower, one should wave lights keeping sweets or piece of jaggery and should utter ‘Jai Ma Laxmi’. After the rituals one should offer the prasad among the members of the family. That ornament or a rupee-coin should be put to the safe place. The water kept in the copper-bowl should be poured into the pot of basil-plant [tulasi] and the rice grain should be thrown to the birds. In this way one gets his

or her desires fulfilled by observing the Vrat according to the prescribed ceremony of the shastras. A Man gets wealthy by the grace of Goddess Laxmiji. An unmarried girl gets married. The married woman maintains the happy state of wifehood and a childless woman gets a child by the influence of observance of the Vrat. Sheela was pleased to know about the observance of the Vrat from that old lady. She said to her, ‘Mother! You have shown me the ceremony of the Vrat. Now I will surely observe it. But please, tell me how long this Vrat should be done and how it should be celebrated’. The old lady said, ‘People say that this Vrat can be done in one’s own way. But it is not so. This Vaibhava Laxmi Vrat should be done for eleven or twenty-one Friday. On the last Friday, the Vrat should be celebrated offering a coconut and sweet dish of rice. Then on that day the sweets should be given to seven unmarried girls or ladies, and saying…’Jai Ma Vaibhava Laxmi’ they should be given a book of ‘Vaibhava Laxmi Vrat’. Afterwards you should bow down your head to the photograph of Goddess

Dhanlaxmi and should pray in the heart! Mother! I have observed the Vaibhava Laxmi Vrat. Please fulfill all our wishes! Kindly give wealth to the poor and give children to the childless woman. Let the married woman enjoy the happy state of wifehood. Let the unmarried girl fulfill her desires. Please have grace on those who observe your Vrat and be kind to them by favoring happiness in their lives’. By praying in this manner, bow down your head to the Dhan Laxmi, incarnation of the Goddess Laxmiji and Keep your hand above (not to touch) the flames of the lamp and apply it to your eyes’. Hearing the ceremony for the observation of Vaibhava Laxmi Vrat, she closed her eyes and decided in her mind to do the Vrat with full faith according to shastras for twenty-one Friday and to celebrate the same with ceremony. When Sheela opened the eyes, she was very much surprised to know that the old lady had disappeared! That old lady was no one else but Laxmiji

Herself! As Sheela was the devoted worshipper, Goddess Laxmiji Herself had come in the form of an old lady to show Sheela the path of happiness. On the very next day it was Friday. After taking bath Sheela began to utter, ‘Jai Ma Laxmi’ with full faith in the Goddess Laxmi. During the day she didn’t defame any one. In the evening having washed her hands and feet, Sheela placed the wooden seat. She put her nose-ornament in the small bowl placed on the copper pot, which was on the heaps of rice arranged on the handkerchief spread on the wooden seat. Sitting in the east, Sheela observed the Vaibhava Laxmi Vrat with proper ceremony as informed by that old lady. Then she offered some sugar to her husband. Immediately there was a great change in her husband’s nature. As usual her husband did not beat her! She was very much happy to see such miraculous change in husband. Then after observing the Vrat with devotion and

faith for twenty-one Friday. Sheela celebrated the last Friday. She gave a book of Vaibhava Laxmi Vrat to seven ladies and bowing down her head to the photograph of Goddess Laxmiji, prayed: ‘Mother! I have finished observance of the Vrat today. Kindly fulfill the desires of the unmarried girls and return the happiness of those who observe the Vrat. Be merciful to bless us with bliss of life uttering, "Give wealth to the poor, a child to the childless woman and preserve the happiness of the married woman. Kindly fulfill the desires." Uttering these words, Sheela kept her hands above the flames of the lamp and applied her hands to her eyes and paid homage to the Goddess. In this way, Sheela could get the result as she had observed the Vrat according to the prescribed ceremony of the shastras. Her husband gave up the immoral way of life and began to earn with great efforts. With the pious power of the Goddess, her husband became wealthy. He got back the

ornaments of Sheela mortgaged by him. Hence forward he became a noble man and Sheela regained the peace and happiness in her life as before. Having seen the pious power of the Vaibhava Laxmi Vrat, other women of the street began to perform the Vrat according to ceremony described by the shastras. Oh! Goddess Dhan Laxmi! Be merciful to all, as you had been to Sheela. Fulfill the desires of all. Bless all with peace and bliss. Jai Ma Dhan Laxmi! Jai Ma Vaibhava Laxmi!!.

 

dil se,

 

Bharath.Krishna

Doha, Qatar

Looking for local information? Find it on Local