Guest guest Posted July 28, 2009 Report Share Posted July 28, 2009 Njanappaana 26Karma beejam atheennu mulakkendoo Brahma lokathirikkunnavarkalkkumKarma beejam varattikkalanjutan Janmanaasam varuthenamenkilumBhaarathamaaya ghandamozhinjulla Paarilengumeluthalla nirnnayamThe seed of karmaas (karmabeejam) of the souls dwelling even in Brahmaloka (brahmalokatthirikkunnavarkalkkum) has to be sprouted (mulakkendoo) from that place or Bhoomi (atheennu). Instant (utan) freedom from or destruction of the cycle of birth (and death) (janmasaasham varutthenamenkilum) by frying ( varattikaalanju) the seed of karmam (karmabeejam) is definitely(nirnayam) not easily done (eluthalla) in any other region than Bhaaratha khandam (Bhaarathamaaya khandamozhinjulla). The fact that seeds of the souls dwelling in all the other 13 worlds has to be sprouted in Bhaaratha indicates the greatness of Bhaaratha bhoomi. Poet says that this Bhaaratha is actually greater than even the Sathya loka. The word " seed " or " beejam " reminds us how a tree grows from a small seed, matures over a period of time and then gives fruits. Even though the fruits appear on the branches of the trees, the invisible seed is the source of all the visible fruits. Likewise, we enjoy or suffer the fruits of our karmam that was sown by ourselves. When the results of these karma seeds mature to be ready to be experienced we experience them in this bhoomi or in any other worlds. Some results can be experienced only in Bhoomi and some are experienced by our subtle bodies in the other worlds. Just as karmaas can only be done and accumulated here, destruction of karmam by frying the seeds also is possible only here. A fried seed will not sprout even in the most desirable conditions. Seeds of karma fried in the fire of knowledge will never sprout and mature anywhere and will not yield any fruits. In other words, when the seeds of karma are fried in the fire of knowledge, then all our karmaas become Nishakaama karmam ( actions with renunciation of fruits) and we become free from the bondage of karma. Freedom from the bondage of karma is moksham. Bhagavan also says in Gita: " Njanaagni: sarvakarmaani Bhasmasaath kurutherjuna " . Here " bhasmasaath kuruthe " indicates complete destruction of the karmaas at the seed level. Shankaraachharyar says that the seed of karmam is Kaamam or desire. So if we destroy the desire, resulting karmam will be " Nishkaama Karmam " . So bhagavan says: " Jahi sathrum Mahabaaho! kaamaroopam duraasadam " - Hae! Mahabaho! win over Kaama or desire, the unbeatable enemy! With the death of kaamam, karma also dies and death of karma instantly (utan) leads souls to salvation. Word " nirnayam " assures the validity of the statement because this is approved by scriptures and great Njaanis. Since we are fortunate enough to be born in such a great place on earth, we should not hesitate to start our spiritual journey with out delay. Poet says that the very first and easiest step of the journey is chanting Bhagavan's divine names. With chanting of each naama, we progress in our path to salvation and we can never go wrong in this path. Chanting instantly starts frying the karmabeejaas or seeds of karma one by one and eventually free us from sorrows and sufferings. Let us chant divine names of Bhagavan along with Shri Poonthanam and millions of devotees around the world:Krishna! Krishna! Mukunda! Janaardana!Krishna! Govinda! Naaraayana! Hare! Achyuthaananda! Govinda! maadhava! Sachidaananda! Naarayana Hare!Samasthaaparadham kshamaswa.SrekrishnaarpanamasthuRegards an dprayers savitri Quote Link to comment Share on other sites More sharing options...
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