Guest guest Posted August 24, 2009 Report Share Posted August 24, 2009 630.udheerNaH Clearly manifest to all in his incarnations. Also one who is high above ucchaiH gathaH 631. sarvathaH chakshuH Having eyes everywhere, being all pervading. 632.aneeSaaH Na eesaH asya there is no master above Him Na eeSaH aneesaH. He is not the master as He renders Himself to the will of the devotees as He did in Krishnavathara. 633. SaaSvathaH sThiraH Eternally existent and steady. 635. bhooSayaH He stays wherever His devotees put Him as archavathara. As Rama He slept on the floor. He rests in the bhoo , the hrdhya of His devotees. bhoo asmin Sethe ithi vaa The universe rests in Him at pralaya. 636. bhooshaNaH SvecChaavathaaraiH bhoomim bhooshayathi. With His incarnations He adorns the world. His bhooshaNam, ornament, is His soulabhya in descending from His parathva and mixing with the common people and devotees. The Lord is normally described as wearing various ornaments like keyoora, kundala etc. He is the antharyami of all, the innersoul, because of whom all beings appear attaractive. 637. bhoothiH He is the wealth of His devotees. He is bhoothi because of His vibhoothi, diven manifestations. 637. aSokaH He is without grief because He never forsakes His devotees. He is all bliss and hence there is no Soka in Him 638. Soka naaSanaaaH He destroys the sorrows of His Devotees by mere remembrance. 639. archishmaan thameva bhaantham anubhaathi sarvam tasya bhaasaa sarvamidham vibhaati By His Light alone, all else in the world illumined.(Katopanishad) He is there light of all lights. 640. archithaH He is worshipped in His archa form. 641.kumbhaH Kaamyatha ithi kumbhaH- He who is desired . Kou bhaathi ithi kumbhaH- He shines in this world in His archavathara kuH bhoomiH: umbhathi poorayathi ithi kumbhaH He fills the earth with His presence 642. viSudDhaathmaa viSuddha aathmaa of pure nature. 643. viSoDhanaH He is the purifier 644. anirudDHaH He who is in the form of AnirudDha, one of the four vyuha forms. Also because He is unobstructed. Niruddha meaning obstructed. 645. aprathiraThaH Matchless. prathiraTha means the one who opposes another on a chariot. No one can oppose the Lord. 646. pradhyumnaH He is of great wealth and light as dhyuman means both. Pradhyumna is also one of the four vyuha forms. 647. amithavikramaH He is of unequal prowess. Also refers to His incarnation of Thrivikrama when He took immeasurable steps. .. Quote Link to comment Share on other sites More sharing options...
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