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vishnusahasranama 730 to 751

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730.ekah

 

He is One only.There is no

one or nothing like Him.

 

731. naikaH

 

He is not one buy many

with respect to His manifestations.

 

732, 733. savaH-saH , VaH

 

SavaH-He

is yajnasvaroopa. The word sava

means a yajna. Referring to Krishna the word

is split as saH, one who spreads

knowledge, syathi, niSchaayathi svavishayam jnaanam. VaH, the indweller of all. Krishna

was spreading knowledge from the time of His birth as His whole life was an

illusration of the Gita He was going to expound later. Also he was the dweller

in the hearts of all.

 

734.kaH

 

He who shines. Kanathi ithi kaH.

 

Ka

also means sukham, joy. Krishna was the

joy of all.

 

734.kim

 

The word kim

refers to one who is to be known. In Gita Arjuna asks,

 

 

kim thadh brahma kim adhyaathmam kim

karma purushottama

adhibhootham cha kim proktham adhidhaivam

kim uchyathe

 

"What is that

Brahman? What is adhyaathma? What is karma? What is said to be adhibhootha?" Krishna replies that He is the supreme Brahman. The

upanishat says, sa anveshTavyaH sa

vijinjaasithavyaH, The Lord is to be enquired about and to be known. He is

to be sought after.

 

 

735.yath

 

The word yath denotes Brahman that is the Lord.

The Upanishad says, yatho vaa imaani

bhoothaani jaayanthe, yena jaathaani jeevanthi yasmin abhisamvisanthi thath

vijinjaasasava that Brahman, from whom everything originated by whom

everything is sustained, into which everything enters into know that and that

is Brahman.

 

736.thath

 

Jnaanam bhakthim cha thanothi ithi thath. The one who gives bhakthi and jnana. Krishan

says in Mahabharatha,

 

Thath

is also the word for Brahman.

 

737. padham anutthaamam

 

The Supreme goal. Krishna says in the Gita,yath gathvaa na nivarthanthe thath

Dhaama paramam mama, that is My supreme abode attaining which one never

returns.

 

738. lokabanDhuH

 

The relative of all

beings. Krishan says in the Gita,

 

pithaa aham

asya jagato maathaa dhaathA pithaamahah ,

"

I am the mother, father, the provider and grandfather of the world."

 

To

the devotees of the Lord He is the closest relative and friend. Laksmi devi is the mother, Narayna is the

father and the relatives are

vishnubhakthas and the whole world is the family.

maathaa cha

lakshmee dhevee pithaa dhevo naaraayaNaH. baandhavaa vishnubhakthaaH cha

vasuDhaiva kutumbakam.

 

In Krishnavathra the gopis

saw only Krishna in all their relatives.

 

739. lokanaaThaH

 

He is the master of the

Universe.

 

740.maaDhaavaH

 

The consort of Lakshmi. He

gets His greatness v because of Sree who induces dhaya in His heart.

 

He is cognized through

Madhuvidhya of the Upanishads. He is attained through mouna ,Dhyana and yoga.

 

Also He has no one over

Him. maa DhavaH yasya.

 

741. bhakthavathsalaH

 

One who is fond of His

devotees like a cow to its calf.

 

742. suvarna varNaH

 

He has effulgence like

gold. The Upanishad says,

ya eshontharaadithye

hiraNmayah purusho dhrSyathe,

 

there

is this purusha of golden hue, seen inside the orb of the Sun.

 

 

743. hemaangaH

 

His limbs shining like

gold. hiraNya smaSruh hiraNya keSa aapraNakAth

sarva eva suvarNah, continiues the

above passage from the upanishat, meaning His beard, His hair, everything from

His nails is golden.

 

744.varaaangaH

 

Best limbs. He showed His

divine form to Devakai and Vasudeva being prayed by them as their boon,vara.

The epithets of Brahman of

the Upanishads cited above are all appropriate to Krishna

as described by Leelasuka that upanishadbrahmam

ullokhale badDham, the Brahman of the Upanishad is here in gokula tied to a

mortar.

 

745. chandhanaangadhee

 

His limbs were as

refreshing as a sandal paste.

 

746.veerahaa

 

He was the slayer of

demons as Krishna from His infancy.

 

747. vishamaH

 

vigathaH samaH vishamaH. There is no one equal to Him and hence no one is

higher.Arjuna says,

nathvath samo asthi abhyaDhikaH kuthoanyaH

lokatharyeapi,

 

"There is no one equal to

you in all the three worlds and where can be one who is superior to you."

 

His acts were conflicting,

being benign towards His devotees and fierce towards their enemies.

 

748. SoonyaH

 

Devoid of defects.The only

defect in Him is that He has no defect.

 

749. ghrthaaSeeH

 

He sprinkles the world

with His grace. ghrthaaH aasayaH asya

ithi.

 

ghrthe aSaa asya ithi vaa. As

Krishna He had desire for butter.

 

750. achalaH

 

He never swerves from His

state or promise to his devotees.

 

751. chalaH

 

Always moving to protect

His devotees.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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