Guest guest Posted October 2, 2009 Report Share Posted October 2, 2009 881. vihaayasagathiH The devotees reach the paramapadham supreme state through Him.vihaaysam gamyathe asmaath. Vihayasam gathiH asya ithi, meaning that His abode is paramapadham 882. jyothiH In the Gita the Lord says , agni jyotir-ahah Suklah shaNmaasaa uttaraayaNam tatra prayaataa gacchanti brahma brahmavido janaah The light of fire, day, the bright fortnight and the six months of the northern course of the Sun, the knowers f Brahman leaving by this path attain Brahmapadha. Jyothi is the first step towards paramapadham known as archis. As the patha s aella s the goal is the Lord He is mentioned as the different steps towards paramapadham. The alternate meaning is , the one who shines of His own accord. 883.suruchiH This denotes ahaH , day mentioned in the sloka quoted above. The second step tpwards paramapadha. Alteanat meaning is , His effulgence is beautiful, auspicious and attaractive. 884. huthabhuk vibhuH Huthabhuk means the moon who imbibes nectar , that is Moon. vibhuH means fully grown . So the two together means full moon or waxing moon signifying the bright fortnight, SuklaH in the sloka.Thethird step towards PARAMAPADHAM Taken as two namas huthbhi uk means the one who takes the offering in the sacrifices and vibhu means allpervading. 885.raviH The fourth step namely the uttharaayana, Sun in summer solistice. The alternate meaning is , su rooyathe, well praised by sthothras. 886.virochanaH dvaabhyAm ayana-gatibhyaam samvatsaro rathena virocayati iti virocanaH The Sun moving in his chariot through the two ayanas, that is a year. The fifth step in the archoradhi marga. The alternate meaning, is, viviDham rochtha ithi virochanaH He osf many splendours 887. sooryaH vaayuH sadhaa sarathi yasmaath ithi sooryaH. The wind moves from Him.The Lord says in the Gita, pavanaH pavathaam asmi, I am the wind of all that moves. The sixth step in the archradhimarga. Alternate meaning, is, soothe sarvam ithi sooryaH. One from whom everything comes about. 888. savithaa Sooryadhvaraa vrshti sasyaadhikam soothe ithi savithaa. One who produces rain and crops through the Sun. This is the seventh step of archiradhimarga. Or sarvasaya prasavithaa, He who creates the universe. 889. ravilochanaH The Moon , Indra and Varuna are illuminated by the Sun's rays and hence this denotes the 8th,9th and tenth steps of the archiradhi marga. The general meaning is, raviHchakshuH asya ithi, meaning the Sun is His eye. 890.ananthahuthabhukbhokthaa huthabhuk denotes Indra and bhoktha means Brahma. Indra partakes the offering in the sacrifices. Brahma is denoted as bhoktha as he is the creator and enjoys his creations like the father does with his offsprings. The Lord is the anatha huthabhuk bholtha as He is the infinite source of all Indtras and Brahmas in different kalpas. This nama refers to the last two steps of archiradhi marga when Indra and Brham are said to lead the soul to paramapadha. The nam is taken as three , anantha, meaning the infinite, huthbhuk , meaning the enjoyer of the offerings in the sacrifices and bhokth, the enjoyer of the all the offerings, sacric fices or otherwise. 891.sukhadhaH One who gives bliss for those who have reached paramapadha 892.naikadhaH Na ekadhaH paranthu aneakdhaH. His boons are numerous 893. agrajaH He manifests Himself before the muj kthas who reach the paramapadha with Sree 894.anirviNNaH He is never despondent regarding the progress of His devotees. 895. sadhaamarshee Sadhaa mrshyatghe, kshamathe. He is always patient. 896. lokaaDhishTaanam He is the substratum of the universe 897. adhbhuthaH Due to all these qualities and powers He is wonderful 898. sanaath Sanaathi ithi. Gives His darsanam to His devotees. Theshaam sambajnaath He gives oerfect enjoyment to the mukthas who have reached the paramapadham 899. sanaathanathamaH Most ancient 900. kapilaH Effulgent of radiant forms. 901. kapiravyayaH He also enjoys the everlasting bliss. Kam means bliss. Kam paathi thi kapiH 902,903,904- svasthidhaH, svasthikrth, svasthiH Su asthi ithi svasthi, denotes auspiciousness.svasthidhaH one who provides auspiciousness. Svasthikrth one who does auspicious acts.svasthiH one who is of auspicious form. 905. svasthibhuk Protector of auspiciousness 906. svasthidhakshiNaH Svasthi dhaathum samarThaH. One who is adept in bestowing auspicious things. 907. aroudhraH Not fierce in act or will or anger. Always saathvik. He assumes anger when o punishing the offenders of His devotees. Ha e has no enmity towards anyone, as he says in the Gita samo aham sarvabhootehshu na me dhveshyo asthi na priyaH. "I m equal towards all . There is no enemy or friend for Me." 908. kundalee Wears kundala 909. chakree Holds discus in His arm. 910. vikaremee viSesham padhavikshepam asya ithi. He has a special mode of step. Refers to His thrivikram avatara. 911. oorjitha SaasanaH Of infallible valour 912.Sabdhaathiga Quote Link to comment Share on other sites More sharing options...
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