Guest guest Posted October 6, 2009 Report Share Posted October 6, 2009 941. anaadhiH One who has no beginning being ever existing. 942. bhoorbhuvaH Bhavathi ithi bhooH. Thasya bhuvaH, padham ithi bhoorbhuvaH. The first bhoo sabda denotes existence meaning earth in which everything exists and the Lord is the support of that. Bhoo his also explained as the real existence which means the one who has the knowledge that he is the sesha of the Lord and the Lord is his support. bhuvaH. 943. lakshmeeH Theshaam lakshmeeH, the wealth of those mentioned above. 944.suveeraH One who has great valour 945.ruchiraangadhaH He gives attractive form to His devotees, meaning the divine light with which they shine. Krishna made the hunchbacked girl beautiful. 946.jananaH The creator. 947.janajanmaadhiH The origin of creation. 948. bheemaH bibhethi asmaath ithi bheemaH. One whom all devas fear. He maintains the order of the universe seeing that the powers behind the also strikes fear in the mind of evil doers.natural elements keep their limits and 949. bheema paraakramaH One of fierce valour. 950.aaDhaaranilayaH He is the support and the refuge of all. 951. Dhaathaa Preceptor of dharma. 952. pushpahaasah He is like a full blown flower. Haasa is laugh and the laugh of the flower is its blossoming. 953. prajaagaraH prakarsheNa jaagarthi ithi. The Lord is awake all the time like a farmer who is concerned about his crops. 954.oorDhvagaH One who is Supreme by nature. 955. sathpaThaachaaraH He makes His devotees follow the dharma marga. 956.praaNadhaH Life giver of all. 957. praNavaH Makes everyone bow to Him 958.paNaH Activates everthing. 959. pramaaNam He is the valid authority aachaaraprabhavo dharmaH dharmasya prabhuH achyuthaH 960. praana nilayaH He is the resting plave of all lives like the nest of the birds. 961. praaNaDhrth Sustainer of lives. 962. praaNa jeevanaH Also nourishes the lives of all beings. 963. thatthvam The real essence of truth. The supreme reality. 964. thatthvavith Knower of His own thatthva. He alone knows Himself in reality. 965. ekaathmaa He is the self of all and hence the only self. 966. janmamrthyujaraathigaH He is beyond birth, death and old age etc. being immutable and imperishable. 967. bhoorbhuvasvastharuH He is the tree, abode of all beings in bhooloka, bhuvarloka and svarloka. 968.thaaraH He is the boat ot cross the ocean of samsara. 9769. savithaa Soothe sarvam ithi savithaa. One who has given birth to all. 970. prapithaamahaH Pithaamahaanaam janayithaa. Creator of all the Brahmas in all kalpas. 971. yajnaH The Lord is the sacrifice. aham krtjuJahma yajnaH He says in the Gita 972. yajnapathiH Yajnam paathi ithi. He who gives the fruit of the sacrifice. 973. yajvaa He who performs the sacrifice. In Mahbharata Krishna says that he performs all the rites both in morning and evening for those who are unable to do it. 974.yajnaangaH The limbs of the Lord are the angas of sacrifice. This is explained in the description of Varaha who is yajnavaraha, yajna svaroopa. 975. yajnavaahanaH Vaahayathi ithi vaahanaH. The Lord helps His devotees through the performance of the sacrifice. 976. yajnabhrth One who brings about the completion of sacrifice. 977. yajnakrth One who creates the sacrifice 978. yajnee He is the one to whom all yajnas are performed. 979. yajnabhuk Hence He is the enjoyer of the sacrifice3. 980. yajnasaaDhanaH He is the means of performing sacrifice. 981. yajnaanthakrth One who effects the completion of sacrifice. 982. yajnaguhyam One who is the sectret of the sacrifice. All the above namas referring to yajna mean that all sacrifices or anything that is done with the spirit of sacrifice is towards the Lord only and He becomes the doer, the deed, and the enjoyer and also the accessories of the act. 983.. annam He is the object of enjoyment for His devotees. Adhathi ithi annam that which is eaten, that is, enjoyed. 984. annaadhaH annam atthi ithi. The Lord consumes everything in the end during pralaya. This nama also explained as He who enjoys those who enjoy Him. This refers to the love of the devotees towards the Lord and vice versa. 985. aathmayoniH The word is derived from yu to unite or mix. The Lord mixes with His devotees like the sugar with milk. Alternate meaning is that He is His own source, that is, He is born from Himself. 986. svayamjaathaH Thus He is self born 987. vaikhaanah Bhavadhuhkha vikhananaath. He uproots the ills of samsara. 988. saamagaayanaH Who is sung by the samans 989. dhevakeenanadhanaH The son of Devaki. Since the whole sahsaranama was said in friont of Krishna by Bheeshma he means by this nama that the nami who has all these namas are none othr then the son of Devaki standing in front. 990. srashtaa Implies that Devakiinandana is none other then the creator of the worlds. 991.ksheetheeSah The Lord of the earth. Kshithi may also mean Bhoodevi who is the consort of the Lord, to reduce whose burden Karishan had incarnated. 992. paapanaasanaH The listening of the stories of the Lord sucha s rasakreeda destroys all sins. 993.Sankhabrth He who wears the conch. Panchajnaya the conch of the Lord signifies bhoothdhyahankara, the subtle elements, than mathras, because it stands for sabda, the first thanmathra from which the aakaasa was formed. 994.nandhakee Wearer of the sword called nandhaki. It stands for jnana. 995.chakree Wearer of the wheel sudarsana chakra, whch denotes manasthathva, the mind which is always revolving. 996. SaarngaDhanvaa The Lord is having the bow Saarnga. It stands for the saathvik ahamkara from which the senses manifest. 997. gadhaaDharaH He is wearing gadha, mace in His hand which is buddhithatthva the evolvent of all the others. 998. raThaangapaaNiH Sudarsana chakra in His hand , raThaanga meaning a wheel, a part of the chariot. This is no repetition but shows His readiness of action. 999. akshobhyaH Unshakeable. The Lord will not be shaken from His vow to give reuge to those who surrender as He says in Ramayana abhayam sarvabhoothaanaam dhdhaami ithi vratham mama. 1000. sarvapraharaNaayuDhaH Everything is His weapon against evil. In Ramavathara, He took a dharbha grass and sent it as Brahmasthra. In Narsimhavathra He used His nails alone to Kill Hiranyakasipu. Thus everything serves as His weapon. In fact even thou He does not need any weapon at all and destroy the evil doers with His mere sankalpa the weapons are wielded by Him to strike terror in the minds of the wicked. Thus the thousand names of the Lord as related by Bheeshma comes to an end. The phalasruthi follows. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 8, 2009 Report Share Posted October 8, 2009 Respected Saroja ji, Thank you very much. May Bhagawan shower his blessings with more health and energy to continue guiding us through bhakthi marga. I have a doubt. In some texts the nama Viratha appears as Viraja. Which is the correct one? Regards and Prayers Sajan.--- On Tue, 10/6/09, Saroja <sarojram18 wrote: Saroja <sarojram18[Guruvayur] Vishnusaharanama-941 to 1000guruvayur Date: Tuesday, October 6, 2009, 7:42 PM 941. anaadhiH One who has no beginning being ever existing. 942. bhoorbhuvaH Bhavathi ithi bhooH. Thasya bhuvaH, padham ithi bhoorbhuvaH. The first bhoo sabda denotes existence meaning earth in which everything exists and the Lord is the support of that. Bhoo his also explained as the real existence which means the one who has the knowledge that he is the sesha of the Lord and the Lord is his support. bhuvaH. 943. lakshmeeH Theshaam lakshmeeH, the wealth of those mentioned above. 944.suveeraH One who has great valour 945.ruchiraangadhaH He gives attractive form to His devotees, meaning the divine light with which they shine. Krishna made the hunchbacked girl beautiful. 946.jananaH The creator. 947.janajanmaadhiH The origin of creation. 948. bheemaH bibhethi asmaath ithi bheemaH. One whom all devas fear. He maintains the order of the universe seeing that the powers behind the also strikes fear in the mind of evil doers.natural elements keep their limits and 949. bheema paraakramaH One of fierce valour. 950.aaDhaaranilayaH He is the support and the refuge of all. 951. Dhaathaa Preceptor of dharma. 952. pushpahaasah He is like a full blown flower. Haasa is laugh and the laugh of the flower is its blossoming. 953. prajaagaraH prakarsheNa jaagarthi ithi. The Lord is awake all the time like a farmer who is concerned about his crops. 954.oorDhvagaH One who is Supreme by nature. 955. sathpaThaachaaraH He makes His devotees follow the dharma marga. 956.praaNadhaH Life giver of all. 957. praNavaH Makes everyone bow to Him 958.paNaH Activates everthing. 959. pramaaNam He is the valid authority aachaaraprabhavo dharmaH dharmasya prabhuH achyuthaH 960. praana nilayaH He is the resting plave of all lives like the nest of the birds. 961. praaNaDhrth Sustainer of lives. 962. praaNa jeevanaH Also nourishes the lives of all beings. 963. thatthvam The real essence of truth. The supreme reality. 964. thatthvavith Knower of His own thatthva. He alone knows Himself in reality. 965. ekaathmaa He is the self of all and hence the only self. 966. janmamrthyujaraathi gaH He is beyond birth, death and old age etc. being immutable and imperishable. 967. bhoorbhuvasvastharu H He is the tree, abode of all beings in bhooloka, bhuvarloka and svarloka. 968.thaaraH He is the boat ot cross the ocean of samsara. 9769. savithaa Soothe sarvam ithi savithaa. One who has given birth to all. 970. prapithaamahaH Pithaamahaanaam janayithaa. Creator of all the Brahmas in all kalpas. 971. yajnaH The Lord is the sacrifice. aham krtjuJahma yajnaH He says in the Gita 972. yajnapathiH Yajnam paathi ithi. He who gives the fruit of the sacrifice. 973. yajvaa He who performs the sacrifice. In Mahbharata Krishna says that he performs all the rites both in morning and evening for those who are unable to do it. 974.yajnaangaH The limbs of the Lord are the angas of sacrifice. This is explained in the description of Varaha who is yajnavaraha, yajna svaroopa. 975. yajnavaahanaH Vaahayathi ithi vaahanaH. The Lord helps His devotees through the performance of the sacrifice. 976. yajnabhrth One who brings about the completion of sacrifice. 977. yajnakrth One who creates the sacrifice 978. yajnee He is the one to whom all yajnas are performed. 979. yajnabhuk Hence He is the enjoyer of the sacrifice3. 980. yajnasaaDhanaH He is the means of performing sacrifice. 981. yajnaanthakrth One who effects the completion of sacrifice. 982. yajnaguhyam One who is the sectret of the sacrifice. All the above namas referring to yajna mean that all sacrifices or anything that is done with the spirit of sacrifice is towards the Lord only and He becomes the doer, the deed, and the enjoyer and also the accessories of the act. 983.. annam He is the object of enjoyment for His devotees. Adhathi ithi annam that which is eaten, that is, enjoyed. 984. annaadhaH annam atthi ithi. The Lord consumes everything in the end during pralaya. This nama also explained as He who enjoys those who enjoy Him. This refers to the love of the devotees towards the Lord and vice versa. 985. aathmayoniH The word is derived from yu to unite or mix. The Lord mixes with His devotees like the sugar with milk. Alternate meaning is that He is His own source, that is, He is born from Himself. 986. svayamjaathaH Thus He is self born 987. vaikhaanah Bhavadhuhkha vikhananaath. He uproots the ills of samsara. 988. saamagaayanaH Who is sung by the samans 989. dhevakeenanadhanaH The son of Devaki. Since the whole sahsaranama was said in friont of Krishna by Bheeshma he means by this nama that the nami who has all these namas are none othr then the son of Devaki standing in front. 990. srashtaa Implies that Devakiinandana is none other then the creator of the worlds. 991.ksheetheeSah The Lord of the earth. Kshithi may also mean Bhoodevi who is the consort of the Lord, to reduce whose burden Karishan had incarnated. 992. paapanaasanaH The listening of the stories of the Lord sucha s rasakreeda destroys all sins. 993.Sankhabrth He who wears the conch. Panchajnaya the conch of the Lord signifies bhoothdhyahankara, the subtle elements, than mathras, because it stands for sabda, the first thanmathra from which the aakaasa was formed. 994.nandhakee Wearer of the sword called nandhaki. It stands for jnana. 995.chakree Wearer of the wheel sudarsana chakra, whch denotes manasthathva, the mind which is always revolving. 996. SaarngaDhanvaa The Lord is having the bow Saarnga. It stands for the saathvik ahamkara from which the senses manifest. 997. gadhaaDharaH He is wearing gadha, mace in His hand which is buddhithatthva the evolvent of all the others. 998. raThaangapaaNiH Sudarsana chakra in His hand , raThaanga meaning a wheel, a part of the chariot. This is no repetition but shows His readiness of action. 999. akshobhyaH Unshakeable. The Lord will not be shaken from His vow to give reuge to those who surrender as He says in Ramayana abhayam sarvabhoothaanaam dhdhaami ithi vratham mama. 1000. sarvapraharaNaayuDh aH Everything is His weapon against evil. In Ramavathara, He took a dharbha grass and sent it as Brahmasthra. In Narsimhavathra He used His nails alone to Kill Hiranyakasipu. Thus everything serves as His weapon. In fact even thou He does not need any weapon at all and destroy the evil doers with His mere sankalpa the weapons are wielded by Him to strike terror in the minds of the wicked. Thus the thousand names of the Lord as related by Bheeshma comes to an end. The phalasruthi follows. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2009 Report Share Posted October 9, 2009 Whatever is given in my posts is from an authentic version.saroja Ramanujam . Dr. SarojaRamanujam , M.A., Ph.D, sanskritsiromanireply to sarojram18 and to get the previous posts--- On Thu, 10/8/09, Sajan Sukumaran <sajan_sukumaran wrote:Sajan Sukumaran <sajan_sukumaranRe: [Guruvayur] Vishnusaharanama-941 to 1000guruvayur Date: Thursday, October 8, 2009, 7:42 PM Respected Saroja ji, Thank you very much. May Bhagawan shower his blessings with more health and energy to continue guiding us through bhakthi marga. I have a doubt. In some texts the nama Viratha appears as Viraja. Which is the correct one? Regards and Prayers Sajan.--- On Tue, 10/6/09, Saroja <sarojram18 > wrote: Saroja <sarojram18 >[Guruvayur] Vishnusaharanama- 941 to 1000guruvayur@grou ps.comTuesday, October 6, 2009, 7:42 PM 941. anaadhiH One who has no beginning being ever existing. 942. bhoorbhuvaH Bhavathi ithi bhooH. Thasya bhuvaH, padham ithi bhoorbhuvaH. The first bhoo sabda denotes existence meaning earth in which everything exists and the Lord is the support of that. Bhoo his also explained as the real existence which means the one who has the knowledge that he is the sesha of the Lord and the Lord is his support. bhuvaH. 943. lakshmeeH Theshaam lakshmeeH, the wealth of those mentioned above. 944.suveeraH One who has great valour 945.ruchiraangadhaH He gives attractive form to His devotees, meaning the divine light with which they shine. Krishna made the hunchbacked girl beautiful. 946.jananaH The creator. 947.janajanmaadhiH The origin of creation. 948. bheemaH bibhethi asmaath ithi bheemaH. One whom all devas fear. He maintains the order of the universe seeing that the powers behind the also strikes fear in the mind of evil doers.natural elements keep their limits and 949. bheema paraakramaH One of fierce valour. 950.aaDhaaranilayaH He is the support and the refuge of all. 951. Dhaathaa Preceptor of dharma. 952. pushpahaasah He is like a full blown flower. Haasa is laugh and the laugh of the flower is its blossoming. 953. prajaagaraH prakarsheNa jaagarthi ithi. The Lord is awake all the time like a farmer who is concerned about his crops. 954.oorDhvagaH One who is Supreme by nature. 955. sathpaThaachaaraH He makes His devotees follow the dharma marga. 956.praaNadhaH Life giver of all. 957. praNavaH Makes everyone bow to Him 958.paNaH Activates everthing. 959. pramaaNam He is the valid authority aachaaraprabhavo dharmaH dharmasya prabhuH achyuthaH 960. praana nilayaH He is the resting plave of all lives like the nest of the birds. 961. praaNaDhrth Sustainer of lives. 962. praaNa jeevanaH Also nourishes the lives of all beings. 963. thatthvam The real essence of truth. The supreme reality. 964. thatthvavith Knower of His own thatthva. He alone knows Himself in reality. 965. ekaathmaa He is the self of all and hence the only self. 966. janmamrthyujaraathi gaH He is beyond birth, death and old age etc. being immutable and imperishable. 967. bhoorbhuvasvastharu H He is the tree, abode of all beings in bhooloka, bhuvarloka and svarloka. 968.thaaraH He is the boat ot cross the ocean of samsara. 9769. savithaa Soothe sarvam ithi savithaa. One who has given birth to all. 970. prapithaamahaH Pithaamahaanaam janayithaa. Creator of all the Brahmas in all kalpas. 971. yajnaH The Lord is the sacrifice. aham krtjuJahma yajnaH He says in the Gita 972. yajnapathiH Yajnam paathi ithi. He who gives the fruit of the sacrifice. 973. yajvaa He who performs the sacrifice. In Mahbharata Krishna says that he performs all the rites both in morning and evening for those who are unable to do it. 974.yajnaangaH The limbs of the Lord are the angas of sacrifice. This is explained in the description of Varaha who is yajnavaraha, yajna svaroopa. 975. yajnavaahanaH Vaahayathi ithi vaahanaH. The Lord helps His devotees through the performance of the sacrifice. 976. yajnabhrth One who brings about the completion of sacrifice. 977. yajnakrth One who creates the sacrifice 978. yajnee He is the one to whom all yajnas are performed. 979. yajnabhuk Hence He is the enjoyer of the sacrifice3. 980. yajnasaaDhanaH He is the means of performing sacrifice. 981. yajnaanthakrth One who effects the completion of sacrifice. 982. yajnaguhyam One who is the sectret of the sacrifice. All the above namas referring to yajna mean that all sacrifices or anything that is done with the spirit of sacrifice is towards the Lord only and He becomes the doer, the deed, and the enjoyer and also the accessories of the act. 983.. annam He is the object of enjoyment for His devotees. Adhathi ithi annam that which is eaten, that is, enjoyed. 984. annaadhaH annam atthi ithi. The Lord consumes everything in the end during pralaya. This nama also explained as He who enjoys those who enjoy Him. This refers to the love of the devotees towards the Lord and vice versa. 985. aathmayoniH The word is derived from yu to unite or mix. The Lord mixes with His devotees like the sugar with milk. Alternate meaning is that He is His own source, that is, He is born from Himself. 986. svayamjaathaH Thus He is self born 987. vaikhaanah Bhavadhuhkha vikhananaath. He uproots the ills of samsara. 988. saamagaayanaH Who is sung by the samans 989. dhevakeenanadhanaH The son of Devaki. Since the whole sahsaranama was said in friont of Krishna by Bheeshma he means by this nama that the nami who has all these namas are none othr then the son of Devaki standing in front. 990. srashtaa Implies that Devakiinandana is none other then the creator of the worlds. 991.ksheetheeSah The Lord of the earth. Kshithi may also mean Bhoodevi who is the consort of the Lord, to reduce whose burden Karishan had incarnated. 992. paapanaasanaH The listening of the stories of the Lord sucha s rasakreeda destroys all sins. 993.Sankhabrth He who wears the conch. Panchajnaya the conch of the Lord signifies bhoothdhyahankara, the subtle elements, than mathras, because it stands for sabda, the first thanmathra from which the aakaasa was formed. 994.nandhakee Wearer of the sword called nandhaki. It stands for jnana. 995.chakree Wearer of the wheel sudarsana chakra, whch denotes manasthathva, the mind which is always revolving. 996. SaarngaDhanvaa The Lord is having the bow Saarnga. It stands for the saathvik ahamkara from which the senses manifest. 997. gadhaaDharaH He is wearing gadha, mace in His hand which is buddhithatthva the evolvent of all the others. 998. raThaangapaaNiH Sudarsana chakra in His hand , raThaanga meaning a wheel, a part of the chariot. This is no repetition but shows His readiness of action. 999. akshobhyaH Unshakeable. The Lord will not be shaken from His vow to give reuge to those who surrender as He says in Ramayana abhayam sarvabhoothaanaam dhdhaami ithi vratham mama. 1000. sarvapraharaNaayuDh aH Everything is His weapon against evil. In Ramavathara, He took a dharbha grass and sent it as Brahmasthra. In Narsimhavathra He used His nails alone to Kill Hiranyakasipu. Thus everything serves as His weapon. In fact even thou He does not need any weapon at all and destroy the evil doers with His mere sankalpa the weapons are wielded by Him to strike terror in the minds of the wicked. Thus the thousand names of the Lord as related by Bheeshma comes to an end. The phalasruthi follows. ____________ _________ _________ _________ _________ __ http://mail. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2009 Report Share Posted October 9, 2009 guruvayur , " Dr.Saroja Ramanujam " <sarojram18 wrote: > --- On Thu, 10/8/09, Sajan Sukumaran <sajan_sukumaran wrote: > > I have a doubt. In some texts the nama Viratha appears as Viraja. > Which is the correct one? > > Regards and Prayers > > Sajan. Hari Om Shri Sajanji, Pranaams! I presume you are asking about nama 396 in shloka rAmo virAmo virato(virajo) mArgo neyo nayo.anayaH. vIra shaktimatAM shreShTho dharmo dharmaviduttamaH.. Yes. VirataH and VirajaH are pAThabhedAs. Both mean the same. Some take the name as virajomargaH (single name)(bhagavadguNadarpaNa). There is no correct or wrong reading because He is sarvalakShaNalakShanyaH (360). In Shri Guru Smriti, Br. Pranipata Chaitanya. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 9, 2009 Report Share Posted October 9, 2009 Respected Chaithanya ji, Thank you for your reply. Regards and Prayers Sajan--- On Fri, 10/9/09, Br. Pranipata Chaitanya <pranipatachaitanya wrote: Br. Pranipata Chaitanya <pranipatachaitanya[Guruvayur] Re: Vishnusaharanama-941 to 1000guruvayur Date: Friday, October 9, 2009, 9:10 AM guruvayur@grou ps.com, "Dr.Saroja Ramanujam" <sarojram18@ ...> wrote:> --- On Thu, 10/8/09, Sajan Sukumaran <sajan_sukumaran@ ...> wrote:> > I have a doubt. In some texts the nama Viratha appears as Viraja.> Which is the correct one?> > Regards and Prayers> > Sajan.Hari Om Shri Sajanji, Pranaams!I presume you are asking about nama 396 in shloka rAmo virAmo virato(virajo) mArgo neyo nayo.anayaH.vIra shaktimatAM shreShTho dharmo dharmaviduttamaH. . Yes. VirataH and VirajaH are pAThabhedAs. Both mean the same. Some take the name as virajomargaH (single name)(bhagavadguNad arpaNa).There is no correct or wrong reading because He is sarvalakShaNalakSha nyaH (360).In Shri Guru Smriti,Br. Pranipata Chaitanya. Quote Link to comment Share on other sites More sharing options...
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