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Thath thvam asi-Chandhogya Upanishadh 6

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yaThaa

soumya maDhu maDhukrthaH nisthishTanthinaanaathyayaanaam vrkshaaNaamrasaan

samahaaram ekathaa rasam gamayanthi,

 

Just as, my

boy, the bees, madhukrthaH, collecting,

samavahaaram, the essence of honey, maDhurasaan, from various trees, nanaathyayaanaam vrkshaaNaam, and make,

nisthishTanthi, them into one, ekathaa gamayanthi,

 

The thaThaa

thathra na vivekam labhanthe amushya aham vrkshasya rasaH asmi , amushya aham

vrkshasya rasaH asmi, ithi,

 

They (honey collected thus) do not have

discrimination that I am from this tree, I am from this tree, etc.,

 

evam eva

khalu soumya imaaH sarvaaH prajaah sathisampaadhya na vidhuH sathi

sampadhyaamahe ithi.

 

So too all these creatures having merged in the

Being, do not know that they have merged into it.

 

The meaning is as follows. When the bees collect

juices from different flowers in different

trees when it is made into honey they lose their individual identity and do not

show their difference. Similarly in deep sleep or death or during cosmic

dissolution the individual beings lose their identity and merge into the

infinite but they are not aware if it. This is proved by the next passage.

 

Tha iha vyaaghro vaa simho vaa vrko vaa varaaho vaa

keeto vaa pathango vaa dhamSo vaama Sako vaa yath yath bhavanthi thath aa

bhavanthi

 

Whatever the creatures are before merging, a tiger,

a lion, a wolf, a boar, a worm, a moth,

an insect or an mosquito, they become the same again.

 

Just because the creatures are no aware that they

have merged into the Absolute, when they awake from deep sleep, or when they

are reborn or when the creation starts again after dissolution they assume their

original identity, with their past tendencies in tact. During pralaya unless

the individual beings attain salvation when they are not born again, the subtle

impressions known as vasanas persist and they take the for according to their

karma to be exhausted. This does not mean that a tiger will again be born as a tiger

only, similarly a man need not have a human birth but the real meaning is, in

every creation a tiger is a tiger and a lion is a lion, and they retain their characteristics.

 

Sa ya

esho aNimaa ethath aathmyam idham sarvam

 

That Being (into which one merges in deep sleep) is

this Self which is subtle essence ( first cause) and all this world has it as

the inner self.

 

thath sathyam sa aathmaa

 

That is the truth. That is the Self.

 

thath thvam asi svethaketho

 

That thou art Svethakethu

 

ithi

 

(Thus said the father.)

 

 

bhooya

eva maa bhagavan vijnaapayathu ithi

 

(The son said ) please sir, tell me again.

 

thaThaa soumya ithi hovacha

 

Saying " alright my dear boy," he spoke again.

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