Siva is God of welfare or Kalyanasundaram

[Guest guest]

Dear friends and devotees,

Bhakti is eternal.

What does Siva mean? From written and unwritten sources, from Tantrik and Vedic texts, from Srutis and smritis, we get three meanings of the term Siva. The first and most important meaning of Shiva is “welfareâ€. Sivamastu means the same as Kalyanamastu — “May you be blessedâ€.

Kalyanasundaram is the representation of Siva embodying the true spirit of blessedness. He is said to serve all life forms with five faces, two on the left as Vamadeva and Kalagni; two on the right as Daksineshvara and Ishana and one in the centre as Kalyanasundaram, the Supreme Controller.

Siva is Daksineshvara because He is showering daksina or compassion upon all creation. That is the special role allotted to Daksineshvara. Ishana is responsible for controlling all the jivas, individual beings, with meticulous care. And Kalyanasundaram, the face in the centre, plays the role of controlling all the faces. Kalyanasundaram’s only purpose is to promote the greatest welfare of all living beings.

As Vamadeva, Siva is terrible — He is Rudra — “one who teaches others by making them shed tearsâ€. But the underlying purpose is to teach people, not to harm them. The other face, Kalagni, also subjects people to torture, but there also, the main purpose is to teach them, to promote their welfare. Now here also, the central face, Kalyanasundaram, controls the two roles of Vamadeva and Kalagni. He is Sundaram, beautiful, because He promotes kalyana or welfare. Hence Kalyanasundaram.

Siva is both severe and tender. He is tender, so naturally people love Him. Although He is severe, people still adore Him, because underlying His apparent severity there is tenderness. Thus the role of Shiva is predominantly the role of promoter of welfare. So the first meaning of the term Shiva is “welfareâ€.

The second meaning of the term Siva is “cognition in its zenith statusâ€, the Supreme non-attributional process, beyond the faculties of all existential bondages.

The third meaning is Sadasiva, who, by His holy birth, consecrated, as it were, every particle and utilised His whole life for the sole purpose of advancing the cause of universal welfare of not just humans but all life. Hence he is called Sadasiva: Sada means always and Siva, welfare. He is one whose only vow of existence is to promote the all-round welfare of all living beings.

Here is a question: In the night of blinding darkness, do humans alone aspire to feel the soothing touch of light? No, all want it. All seek to grow out of the oblivion of existential darkness into the warmth of life, to experience finally the fulfillment of their life’s urges.

Up until this day, human beings have not made a proper appraisal of this great non-corporeal power, Siva, who gave human beings their first opportunity to experience the sweet joy of fulfillment of all their longings. No one has discussed Him much up until now.. Why people failed to make this appraisal is irrelevant today. It is the firm duty of every individual to know and evaluate the exact contribution of Siva, and in this process of evaluation, we cannot ignore the phenomenon of Supreme Light.

One may derive some joy from a bright ray emanating from a shining entity, but without the entity itself, the bliss will not be complete.

With love and regards,

Sastry