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Thus spake Sai - 9.

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Thus spake Sai - 9

Spiritual love has to be distinguished from love or attachment related to the body, the mind or the intellect. The latter are related to the world and are a source of sorrow. True love is pure, selfless, and free from ego and is full of bliss. Worldly attachments are not real love at all. They are transient, whereas the everlasting, pure love arises from the heart. How it is that man is unable to recognise this all-pervading love? It is because man's heart has become barren and polluted. The heart is filled with all kinds of desires and there is no room in it for pure, unsullied love to enter. It is only when worldly attachments are expelled from the heart that there will be room for true love to abide in it and to grow.

Spiritual love has to be distinguished from love or attachment related to the body, the mind or the intellect. The latter are related to the world and are a source of sorrow. True love is pure, selfless, and free from ego and is full of bliss. Worldly attachments are not real love at all. They are transient, whereas the everlasting, pure love arises from the heart. How it is that man is unable to recognise this all-pervading love? It is because man's heart has become barren and polluted. The heart is filled with all kinds of desires and there is no room in it for pure, unsullied love to enter. It is only when worldly attachments are expelled from the heart that there will be room for true love to abide in it and to grow.

Every object in creation has five aspects, namely, Sath, Chith, Ananda, Rupa and Nama (existence, consciousness, bliss, form and name). The first three are eternal principles, whereas name and form are ephemeral. Sath, Chith and Ananda are the basis for name and form. People attribute various names and forms to God on the basis of their own feelings. They forget the three main principles of Sath, Chith and Ananda, and assume name and form to be the sole reality. In reality, name and form are not permanent. But people are overwhelmed by name and form, and ignore the eternal principles of Sath, Chith and Ananda. Consequently, they are deluded and tend to forget the mighty power of God behind the name and form.

 

 

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