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Om Namo Narayanaya

To my Gurus and gurudevs

Our Panicker-ji had sent this message prior to Sivarathri. I felt it is a very good "message" to all and hence trying to translate with my "limited" knowledge without losing much of the beauty and true meaning of it for the benefit of those who could not follow. I am sure all had a wonderful Sivarathri and this message might be useful. I humbly request my Gurudevs who are more qualified and proficient to correct my mistakes that would have crept inadvertently so that it will be for my own benefit. Thank you.

I request all read this message and please do not "delete" without reading. You will be doing yourself a favor.

Om Namo Narayanaya

 

 

ശിവരാതàµà´°à´¿à´¯àµà´Ÿàµ† സനàµà´¦àµ‡à´¶à´‚

Message about Sivaraathri

à´Žà´¨àµâ€. à´¸àµà´µà´°àµâ€à´£àµà´£à´²à´¤

by N. SvarNalatha

: Thu, 11 Feb 2010 17:30:00

 

 

 

 

ജീവനിലàµâ€à´¨à´¿à´¨àµà´¨àµâ€Œ ശിവനിലേകàµà´•àµà´³àµà´³ യാതàµà´°à´¯à´¾à´£àµâ€Œ ശിവരാതàµà´°à´¿, ഫാലàµâ€à´—àµà´¨ കൃഷàµà´£à´ªà´•àµà´·à´¤àµà´¤à´¿à´²àµ† 13-à´¾â€à´‚ തിഥിയിലാണàµâ€Œ ശിവരാതàµà´°à´¿ ആഘോഷികàµà´•à´ªàµà´ªàµ†à´Ÿàµà´¨àµà´¨à´¤àµâ€Œ.

Sivaraathri, celebrated on 13th "thithi" in Phalguna month "krishnapaksham", is the journey from "life" to the merger of Siva.

13 à´¨àµâ€Œ à´°à´£àµà´Ÿà´•àµà´•à´™àµà´™à´³à´¾à´£àµà´³àµà´³à´¤àµâ€Œ à´’à´¨àµà´¨àµà´‚ മൂനàµà´¨àµà´‚. à´’à´¨àµà´¨àµà´‚ മൂനàµà´¨àµà´‚ സമാനàµà´¤à´°à´®à´¾à´¯à´¿ വെകàµà´•àµà´®àµà´ªàµ‹à´³àµâ€ 13 ആയി.

There are two numbers in 13. 1 and 3. When placed parallel, it becomes 13.

à´’à´¨àµà´¨àµâ€Œ ശിവനാണàµâ€Œ അതായതàµâ€Œ ഈശàµà´µà´°à´¨àµâ€. മൂനàµà´¨àµâ€Œ(3)à´¤àµà´°à´¿à´—àµà´£à´™àµà´™à´³à´¾à´²àµâ€ ആചàµà´›à´¾à´¦à´¿à´¤à´®à´¾à´¯ à´¤àµà´°à´¿à´¤à´¾à´ªà´ªàµ€à´¡à´¿à´¤à´®à´¾à´¯ ജീവനാണàµâ€Œ.

1 denotes Siva, i.e God (paraathma). 3 represents the "life" (jeevaathma) that is covered and sufferings of the "three" Gunas.

ജീവനàµâ€ à´¸àµà´µà´¯à´‚ ശിവനാകാനàµâ€ ഇചàµà´›à´¿à´•àµà´•àµà´¨àµà´¨àµ. ജീവനàµà´±àµ† à´ˆ പാവനമായ സങàµà´•à´²àµâ€à´ªà´‚ തനàµà´¨àµ†à´¯à´¾à´£àµâ€Œ ശിവരാതàµà´°à´¿à´µàµà´°à´¤à´‚.

Jeevaathma desires to merge with Siva. This pure desire of Jeevaathma itself is "Siva raathri vratha"

ഭാരതീയ മനീഷയാണàµâ€Œ ജീവനàµâ€Œ 'തമസോമ à´œàµà´¯àµ‹à´¤à´¿à´°àµâ€à´—മയ അസതോമാസദàµà´—മയ മൃതàµà´¯àµ‹à´°àµâ€à´®à´¾ അമൃതംഗമയ' à´Žà´¨àµà´¨à´¤à´¿à´²àµ‡à´•àµà´•àµâ€Œ സദാ à´ªàµà´°àµ‡à´°à´£ നലàµâ€à´•àµà´¨àµà´¨à´¤àµâ€Œ.

Jeevaathma is always prompted by the age old Bharath samskruthi towards "thamasoma jyothirgamaya, asathoma sadgamaya mruthyorma amruthamgamaya" .

à´ˆ സൂകàµà´¤à´¿à´•à´³àµà´Ÿàµ† സമീകരണമാണàµâ€Œ ശിവരാതàµà´°à´¿ മഹാപരàµâ€à´µà´‚.

Approaching this objective is observing Sivaraathri

ഇവയെലàµà´²à´¾à´‚ മനസàµà´¸à´¿à´²à´¾à´•àµà´•à´¾à´¤àµ† ഇവയàµà´Ÿàµ† à´…à´¨àµà´•à´°à´£à´‚ സാധàµà´¯à´®à´²àµà´².

Without understanding all these it is not possible to follow them.

à´…à´¨àµà´•à´°à´£à´‚ കൂടാതെ à´µàµà´°à´¤à´®à´¨àµà´·àµà´ à´¿à´•àµà´•àµà´¨àµà´¨à´¤à´¿à´²àµâ€ ഔചിതàµà´¯à´µàµà´®à´¿à´²àµà´².

Without following them there is no purpose in observing the ritual of "vratha"

 

പതിമൂനàµà´¨à´¾à´‚ രാതàµà´°à´¿à´¯à´¿à´²àµâ€ à´šà´¨àµà´¦àµà´°à´¨àµà´±àµ† പതിനാറാമതàµà´¤àµ† à´•à´² മാതàµà´°à´®à´¾à´£àµâ€Œ ശേഷികàµà´•àµà´¨àµà´¨à´¤àµâ€Œ. On the thirteenth night the moon is left behind with its 16th shapeà´šà´¤àµà´°àµâ€à´¦à´¶à´¿à´¯à´¾à´•àµà´¨àµà´¨à´¤àµ‹à´Ÿàµà´•àµ‚à´Ÿà´¿ à´…à´¤àµà´‚ വിലയം à´ªàµà´°à´¾à´ªà´¿à´•àµà´•àµà´¨àµà´¨àµ.

on the 14th night that also disappears.

à´šà´¨àµà´¦àµà´°à´¨àµâ€ മനസàµà´¸à´¿à´¨àµà´±àµ† à´¸àµà´µà´¾à´®à´¿à´¯à´¾à´£àµâ€Œ.

Moon is the lord of "mind"

à´…à´¤àµà´•àµŠà´£àµà´Ÿàµâ€Œ മനസàµà´¸à´¿à´¨àµà´±àµ† പതിനാറാമതàµà´¤àµ† à´•à´² സംസാരതàµà´¤à´¿à´²àµà´‚ പതിനഞàµà´šàµà´•à´²à´•à´³àµâ€ ശിവഭകàµà´¤à´¿à´¯à´¿à´²àµà´‚ ലഗàµà´¨à´®à´¾à´•àµà´®àµà´ªàµ‹à´³àµâ€ ശിവരാതàµà´°à´¿à´¯à´¾à´¯à´¿à´¤àµà´¤àµ€à´°àµà´¨àµà´¨àµ.

Therefore the "mind's" 16th shape engrossed in "worldly life" and the 15 shapes merges in "Siva bhakthi", that becomes Sivaraathri.

ഇങàµà´™à´¨àµ† ചെയàµà´¯à´¾à´¨àµà´³àµà´³ ദൃഢസങàµà´•à´²àµâ€à´ªà´‚ à´Žà´¨àµà´¨àµâ€Œ à´¸àµà´µàµ€à´•à´°à´¿à´•àµà´•àµà´¨àµà´¨àµà´µàµ‹ à´…à´¨àµà´¨àµâ€Œ ശിവരാതàµà´°à´¿à´µàµà´°à´¤à´®à´¾à´¯à´¿ കണകàµà´•à´¾à´•àµà´•à´¾à´‚.

When one takes a firm decision to accept this, that can be taken as Sivarathri "vratha".

à´…à´²àµà´²à´¾à´¤àµ†à´¯àµà´³àµà´³à´¤àµ†à´²àµà´²à´¾à´‚ വെറàµà´‚ ആഡംബരമാണàµâ€Œ.All others or just a show of celebration.വിശàµà´µà´¾à´¤àµà´®à´¾à´µàµà´‚ വിശàµà´µà´•à´²àµà´¯à´¾à´£à´•à´°àµâ€à´¤àµà´¤à´¾à´µàµà´‚ à´•àµà´·à´¿à´ªàµà´°à´ªàµà´°à´¸à´¾à´¦à´¿à´¯àµà´®à´¾à´¯ ശിവനെ à´§àµà´¯à´¾à´¨à´ªàµ‚à´°àµâ€à´µà´‚ à´šà´¿à´¨àµà´¤à´¿à´•àµà´•àµà´®àµà´ªàµ‹à´³àµâ€ നമàµà´•àµà´•àµâ€Œ à´ªàµà´¤à´¿à´¯àµŠà´°àµ കാഴàµà´šà´ªàµà´ªà´¾à´Ÿà´¾à´£àµâ€Œ സംസിദàµà´§à´®à´¾à´•àµà´¨àµà´¨à´¤àµâ€Œ.we are blessed will be recipient of a new "view" when we think of Siva who is the "Lord of universe", "lord of the creator" and "ever pleasing quickly"ശിവഭഗവാനàµà´±àµ† ജടാജൂടതàµà´¤à´¿à´²àµâ€ ഭാഗീരഥിയàµà´Ÿàµ† പാവനപàµà´°à´µà´¾à´¹à´µàµà´‚ ശിരസàµà´¸à´¿à´²àµâ€

à´…à´°àµâ€à´¦àµà´§à´šà´¨àµà´¦àµà´°à´¨àµà´‚ à´•à´£àµà´ à´¤àµà´¤à´¿à´²àµâ€ കാളകൂടവിഷവàµà´‚ à´•à´´àµà´¤àµà´¤à´¿à´²àµâ€ സരàµâ€à´ªàµà´ªà´¹à´¾à´°à´™àµà´™à´³àµà´‚ ശോഭികàµà´•àµà´¨àµà´¨à´¤à´¾à´¯à´¿ കാണാം.

We can "view" serene flow of "Bhaageerathi" from Lord Siva's "Matted hair", half-moon in HIS head, in HS throat the "severest poison" (with the blue mark), and in HIS neck the garland of snake are glowing.

ഭഗവാനàµà´±àµ† സമഗàµà´° അലങàµà´•à´¾à´°à´™àµà´™à´³àµà´‚ à´ªàµà´°à´¤àµ€à´•à´°àµ‚പതàµà´¤à´¿à´²àµâ€ നമàµà´®àµà´Ÿàµ† ദൈനംദിന ജീവിതതàµà´¤à´¿à´¨àµâ€Œ ശരിയായ വഴികാടàµà´Ÿà´¿à´¯à´¾à´£àµâ€Œ.

All these Bhagavan's decorations are showing a righteous path for our day to day life.

നാമിതെലàµà´²à´¾à´‚ à´—àµà´°à´¹à´¿à´šàµà´šàµ ശിവഭഗവാനെ à´…à´¨àµà´•à´°à´¿à´•àµà´•à´£à´‚. à´Žà´¨àµà´¨à´¾à´²àµâ€ മാതàµà´°à´®àµ‡ ശിവനàµà´±àµ† യഥാരàµâ€à´¤àµà´¥ ആരാധന ആകàµà´•à´¯àµà´³àµà´³àµ‚.

we must grasp this and follow Siva Bhagavan. Then only it becomes real worship of Siva.

ശങàµà´•à´°à´­à´—വാനàµà´±àµ† ശിരസàµà´¸à´¿à´²àµ† à´—à´‚à´—, നാമàµà´‚ à´¸àµà´µà´¨àµà´¤à´‚ മസàµà´¤à´¿à´·àµà´•à´¤àµà´¤àµ† സദാപാവനമായàµà´‚ ശീതളമായàµà´‚ വെകàµà´•à´£à´®àµ†à´¨àµà´¨àµà´ªà´±à´žàµà´žàµà´¤à´°àµà´¨àµà´¨àµ.

The Ganges on Sankara Bhagavan's head tells us that we must keep our head pure and cool always.

à´…à´™àµà´™à´¨àµ†à´¯à´¾à´µàµà´®àµà´ªàµ‹à´³àµâ€ നമàµà´•àµà´•àµâ€Œ à´•à´²àµà´¯à´¾à´£à´‚ ഭവികàµà´•àµà´‚ അതായതàµâ€Œ ശിവപàµà´°à´¾à´ªàµà´¤à´¿ ഉണàµà´Ÿà´¾à´•àµà´‚.When that happens, we become virtuous, that means the feeling of receiving HIS blessings.ശിവകണàµà´ à´¤àµà´¤à´¿à´²àµ† വിഷം സൂചിപàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨à´¤àµâ€Œ നാം നമàµà´®àµà´Ÿàµ† ഹൃദയതàµà´¤à´¿à´²àµ† à´•à´¯àµà´ªàµâ€Œ à´•à´£àµà´ à´‚ വരേയെ à´Žà´¤àµà´¤à´¿à´•àµà´•à´¾à´µàµ‚ à´Žà´¨àµà´¨à´¾à´£àµâ€Œ.

The "poison" in HIS throat points us, that we should keep our bitter words from the heart only upto our throat only. (not to speak out)

à´…à´ªàµà´°à´•à´¾à´°à´‚ ചെയàµà´¤à´¾à´²àµâ€ നാം ശിവസാനàµà´¨à´¿à´¦àµà´§àµà´¯à´¤àµà´¤à´¿à´¨àµâ€Œ à´…à´°àµâ€à´¹à´°à´¾à´¯à´¿à´¤àµà´¤àµ€à´°àµà´‚.

If we do that, then we are beneficiary to Siva's presence

ഗളതàµà´¤à´¿à´²àµ† സരàµâ€à´ªàµà´ªà´‚ ഇരàµà´¨à´¾à´•àµà´•àµà´³àµà´³ സരàµâ€à´ªàµà´ªà´®à´¾à´£àµâ€Œ.

The serpent in the neck is with twin tongues.

ഇരàµà´¨à´¾à´•àµà´•àµà´³àµà´³ സരàµâ€à´ªàµà´ªà´¸à´®à´¾à´¨à´‚ സംസാരതàµà´¤à´¿à´²àµà´‚ പരദൂഷണകàµà´•à´¾à´°àµà´£àµà´Ÿàµâ€Œ à´Žà´¨àµà´¨àµà´‚ അവരെ നാം നമàµà´®àµ‹à´Ÿàµâ€Œ à´…à´Ÿàµà´ªàµà´ªà´¿à´•àµà´•à´¾à´¨àµâ€ à´¶àµà´°à´®à´¿à´•àµà´•àµà´•à´¯à´¾à´£àµ†à´™àµà´•à´¿à´²àµâ€ നമàµà´•àµà´•àµâ€Œ ശിവസായൂജàµà´¯à´‚ ലഭികàµà´•àµà´‚.

Similar to the serpent with twin tongue, there are people criticizing and defaming others in their talk, and we should try to make them closer (friendly) then we receive HIS blessings.

ശിവഭഗവാനàµà´±àµ† സനàµà´¦àµ‡à´¶à´‚തനàµà´¨àµ† നിനàµà´¦à´¿à´•àµà´•àµà´¨àµà´¨à´µà´°àµ† à´…à´Ÿàµà´¤àµà´¤àµà´µà´¿à´³à´¿à´šàµà´šàµ ആശàµà´²àµ‡à´·à´¿à´•àµà´•à´£à´®àµ†à´¨àµà´¨à´¾à´£àµâ€Œ.

The message from Siva Bhagavan is to invite and be hug friendly those who blame or defame us.

സജàµà´œà´¨à´¤àµà´¤àµ† തിരിചàµà´šà´±à´¿à´¯àµà´¨àµà´¨à´¤àµà´‚ ഇങàµà´™à´¨àµ†à´¯à´¾à´£àµâ€Œ. ഇതàµà´¤à´¨àµà´¨àµ†à´¯à´¾à´£àµâ€Œ ശിവനàµà´±àµ† പൂരàµâ€à´£ ശിവതàµà´µà´‚.

Thus one can recognize good persons. This itself is Siva's complete "Shaivism".

ശിവനàµà´±àµ† മസàµà´¤à´•à´¤àµà´¤à´¿à´²àµà´³àµà´³ à´šà´¨àµà´¦àµà´°à´¨àµà´‚ à´¤àµà´°à´¿à´¨àµ‡à´¤àµà´°à´™àµà´™à´³àµà´®àµŠà´•àµà´•àµ† നമàµà´®àµ† പഠിപàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨à´¤àµâ€Œ à´­à´•àµà´¤à´¿, à´œàµà´žà´¾à´¨à´ªàµà´°à´¦à´¾à´¨à´‚, വിവേകതàµà´¤àµ‹à´Ÿàµ† വരàµâ€à´¤àµà´¤à´¿à´•àµà´•à´²àµâ€ à´Žà´¨àµà´¨à´¿à´µ പരമപàµà´°à´§à´¾à´¨à´®àµ†à´¨àµà´¨à´¾à´£àµâ€Œ.

The moon on HIS head, "third eye" teach us it is important to have "faithknowledge" and work judiciously.

ശിവനàµà´±àµ† മൂനàµà´¨à´¾à´‚ à´•à´£àµà´£àµà´¤àµà´±à´•àµà´•àµà´®àµà´ªàµ‹à´³àµâ€ à´®àµà´¨àµà´¨à´¿à´²àµà´³àµà´³ à´µàµà´¯à´•àµà´¤à´¿ à´­à´¸àµà´®à´®à´¾à´•àµà´¨àµà´¨à´¤àµà´ªàµ‹à´²àµ† മനàµà´·àµà´¯à´¨àµà´±àµ† വിവേകരൂപതàµà´¤à´¿à´²àµà´³àµà´³ മൂനàµà´¨à´¾à´‚ à´•à´£àµà´£àµâ€Œ ജാഗàµà´°à´¤àµà´¤à´¾à´•àµà´®àµà´ªàµ‹à´³àµâ€ à´ªàµà´°à´ªà´žàµà´šà´‚ ഇലàµà´²à´¾à´¤à´¾à´•àµà´¨àµà´¨àµ.

When the "third eye" is opened, the person or object becomes ashes. Similarly when human opens his "righteous" or "judicious" mind the Universe itself will disappear.

à´…à´°àµâ€à´¦àµà´§à´šà´¨àµà´¦àµà´°à´¨àµâ€ സൂചിപàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨à´¤àµâ€Œ നാം à´…à´°àµâ€à´¦àµà´§à´®à´¨à´¸àµà´¸àµ‹à´Ÿàµà´•àµ‚à´Ÿà´¿ ജഗതàµà´¤à´¿à´¨àµ‡à´¯àµà´‚ അരമനസàµà´¸àµ‹à´Ÿàµà´•àµ‚à´Ÿà´¿ വിവേകതàµà´¤àµ‡à´¯àµà´‚ ഉണരàµâ€à´¤àµà´¤àµà´µà´¾à´¨àµâ€ à´¶àµà´°à´®à´¿à´•àµà´•àµà´•à´¯à´¾à´£àµ†à´™àµà´•à´¿à´²àµâ€ അമൃതàµâ€Œ സമാനമായ വിവേകം പൂരàµâ€à´£à´®à´¾à´¯àµà´‚ ഉണരàµà´¨àµà´¨ സമയമെതàµà´¤àµà´•à´¯àµà´‚ നമàµà´•àµà´•àµâ€Œ അമരതàµà´µ ലബàµà´§à´¿à´¯àµà´‚ ശിവപàµà´°à´¾à´ªàµà´¤à´¿à´¯àµà´‚ ഉണàµà´Ÿà´¾à´•àµà´®àµ†à´¨àµà´¨àµà´®à´¾à´£àµâ€Œ.

The half "moon" points, if we view the world with one half of the mind and try to raise our "awareness" with the other half, then that will take us to the full understanding which like nectar (amruth) and we are closer to Siva and the "Everlasting peace"

ശിവശരീതàµà´¤à´¿à´²àµ† ചിതാഭസàµà´®à´‚കൊണàµà´Ÿàµà´³àµà´³ അംഗരാഗം നമàµà´®àµ† സംസാരസതàµà´¯à´‚ മനസàµà´¸à´¿à´²à´¾à´•àµà´•à´¿à´¤àµà´¤à´°àµà´¨àµà´¨àµ.

The spreading of the ashes on HIS body makes us to realize the truth about this worldly life.

മാനവശരീരതàµà´¤à´¿à´¨àµà´±àµ† പരിണതിയàµà´‚ ഇതാണെനàµà´¨àµà´‚ നാമàµà´‚ à´’à´°àµà´¦à´¿à´µà´¸à´‚ ഇതàµà´ªàµ‹à´²àµ† à´­à´¸àµà´®à´®à´¾à´¯à´¿à´¤àµà´¤àµ€à´°àµà´®àµ†à´¨àµà´¨àµà´‚ à´…à´¤àµà´•àµŠà´£àµà´Ÿàµ€ സതàµà´¯à´‚ നാം സദാ à´¸àµà´®à´°à´¿à´šàµà´šàµà´•àµŠà´£àµà´Ÿà´¿à´°à´¿à´•àµà´•à´£à´®àµ†à´¨àµà´¨àµà´‚ സൂചിപàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨àµ.

This truth we should always remember that the end of the human body turns like thus(ashes), one day we too become ashes.

നേതàµà´°à´¤àµà´¤à´¿à´²àµâ€ à´œàµà´µà´¾à´²à´¯àµà´‚ ജടയിലàµâ€ ജലവàµà´‚ à´•à´£àµà´ à´¤àµà´¤à´¿à´²àµâ€ വിഷവàµà´‚ ഭാലചനàµà´¦àµà´°à´¨à´¿à´²àµâ€ അമൃതàµà´®à´¾à´¯àµà´³àµà´³ വിചിതàµà´°à´¶àµƒà´‚ഗാര സമàµà´®àµ‡à´³à´¨à´µàµà´‚ ശിവനിലàµâ€ ദൃശàµà´¯à´®à´¾à´£àµâ€Œ.

Fire in HIS eyes, water in the Matted Hair, poison in throat, in the young moon the sign of "Nectar" (amruth) all these are combined in HIS appearance.

ജലം à´…à´—àµà´¨à´¿à´¯àµà´Ÿàµ‡à´¯àµà´‚ അമൃതàµâ€Œ വിഷതàµà´¤à´¿à´¨àµà´±àµ†à´¯àµà´‚ കടകവിരോധികളാണെനàµà´¨àµà´‚ നാമിവിടെ à´“à´°àµâ€à´•àµà´•àµ‡à´£àµà´Ÿà´¤àµà´£àµà´Ÿàµâ€Œ.We should here remember, that water is enemy to fire, and "nectar" (amruth) is enemy to poison.à´Žà´¨àµà´¨à´¾à´²àµâ€ ഇവയെലàµà´²à´¾à´‚ തനàµà´±àµ† ശരീരാലങàµà´•à´¾à´°à´™àµà´™à´³à´¾à´¯à´¿ കൊണàµà´Ÿàµà´¨à´Ÿà´•àµà´•à´¾à´¨àµâ€ യോഗàµà´¯à´¤à´¯àµà´³àµà´³ ജീവനàµâ€ ശിവനായി ഭവികàµà´•àµà´¨àµà´¨àµ.

If a Jeevaathma is able to make all these are part of its (jeevaathma) decorations that becomes merged with Siva.

ശിവരാതàµà´°à´¿ പൂജ രാതàµà´°à´¿à´•à´¾à´²à´¤àµà´¤à´¾à´£àµâ€Œ നടകàµà´•àµà´¨àµà´¨à´¤àµâ€Œ.

The pooja or worship for Sivarathri is performed in the night.

à´…à´¤àµà´•àµŠà´£àµà´Ÿàµà´¤à´¨àµà´¨àµ† à´ˆ പരàµâ€à´µà´‚ ശിവരാതàµà´°à´¿à´¯à´¾à´¯à´±à´¿à´¯à´ªàµà´ªàµ†à´Ÿàµà´¨àµà´¨àµ.

Hence this celebration is known as Sivarathri.

അതായതàµâ€Œ മോഹമാകàµà´•àµà´¨àµà´¨ നിശ à´…à´œàµà´žà´¾à´¨à´¾à´¨àµà´§à´•à´¾à´°à´¤àµà´¤àµ‡à´¯àµà´‚കൂടàµà´Ÿà´¿ നമàµà´®àµà´Ÿàµ† മാരàµâ€à´—നിരോധനം ചെയàµà´¯àµà´®àµà´ªàµ‹à´³àµâ€ നാം ശിവഭഗവാനàµà´±àµ† മനനവàµà´‚ à´šà´¿à´¨àµà´¤à´¨à´µàµà´‚ പൂജനവàµà´‚ ചെയàµà´¯à´£à´‚.

That is, when "desire" along with "ignorance" as "nights" tries to block our path, we should pray, think and perform pooja for Siva.

à´Žà´¨àµà´¤àµà´•àµŠà´£àµà´Ÿàµ†à´¨àµà´¨à´¾à´²àµâ€ പൂജനം ചെയàµà´¯àµà´®àµà´ªàµ‹à´³àµâ€ പൂജàµà´¯à´¨àµà´±àµ† à´—àµà´£à´—ണം അനായാസമായി നമàµà´®àµà´Ÿàµ† മനസàµà´•à´³à´¿à´²àµà´‚ വനàµà´¨àµà´šàµ‡à´°àµà´‚.

Because, while doing a pooja, God's and HIS followers' goodness, easily enters our own minds.

വലിയവരàµà´Ÿàµ† പാദ നമസàµà´•à´¾à´°à´‚ ചെയàµà´¯àµà´®àµà´ªàµ‹à´³àµâ€ ആയàµà´¸àµà´¸àµâ€Œ, വിദàµà´¯, യശസàµà´¸àµâ€Œ, ആതàµà´®à´¬à´²à´‚ à´Žà´¨àµà´¨à´¿à´µ ലഭികàµà´•àµà´¨àµà´¨à´ªàµ‹à´²àµ†à´¯à´¾à´£à´¿à´¤àµà´‚.

This is like receiving life, knowledge, fame (glory), self-confidence etc, when we touch elders feet with respect,

à´ªàµà´°à´¿à´¯à´­àµ‹à´œàµà´¯à´™àµà´™à´³à´¾à´¯ ഫലങàµà´™à´³àµà´‚ മൂലങàµà´™à´³àµà´‚ മിഷàµà´ à´¾à´¨àµà´¨à´µàµà´‚ ശിവഭഗവാനàµâ€Œ à´…à´°àµâ€à´ªàµà´ªà´¿à´•àµà´•àµà´•à´¯àµà´‚ à´ªàµà´°à´¸à´¾à´¦à´°àµ‚പതàµà´¤à´¿à´²àµâ€ à´¸àµà´µà´¯à´‚ സേവികàµà´•àµà´•à´¯àµà´‚ à´¸àµà´¹àµƒà´¤àµà´¤àµà´•à´³àµâ€à´•àµà´•àµ നലàµâ€à´•àµà´•à´¯àµà´‚ ചെയàµà´¯àµà´®àµà´ªàµ‹à´³àµâ€ അഭൂതപൂരàµâ€à´µà´®à´¾à´¯ ഒരാനനàµà´¦à´¾à´¨àµà´­àµ‚തി നമàµà´•àµà´•àµà´¸à´‚ജാതമാകàµà´¨àµà´¨àµ.

We feel satisfied and happy when we offer fruits, and food to Siva Bhagavan, and take it as "prasadam" and share the same with friends.

ശങàµà´•à´°à´­à´—വാനàµà´±àµ† à´•àµà´Ÿàµà´‚ബസàµà´¥à´¿à´¤à´¿à´¯àµà´‚ ആലോചനാവിഷയമാകàµà´•àµà´®àµà´ªàµ‹à´³àµâ€ നമàµà´•àµà´•àµâ€Œ നലàµà´² അറിവàµà´‚ ലഭàµà´¯à´®à´¾à´•àµà´¨àµà´¨àµ.

When we consider Sankara Bhagavan's "family" status, we get good knowledge also.ശിവനàµà´±àµ† വാഹനം കാളയàµà´‚ പാരàµâ€à´µà´¤à´¿à´¯àµà´Ÿàµ‡à´¤àµâ€Œ സിംഹവàµà´®à´¾à´£àµâ€Œ. ഇരàµà´®àµƒà´—à´™àµà´™à´³à´¾à´•à´Ÿàµà´Ÿàµ† നൈസരàµâ€à´—à´¿à´• ശതàµà´°àµà´•àµà´•à´³àµà´‚.

Bull is Siva's conveyance, while Parvathi's is a lion. Both are natural enemies.

ഗണേശനàµà´±àµ† വാഹനം മൂഷികനàµà´‚ ശിവനàµà´±àµ† ഭൂഷണം സരàµâ€à´ªàµà´ªà´µàµà´‚ പരസàµà´ªàµà´ªà´° വിരോധികളാണàµâ€Œ.

Ganesha's conveyance is rat, and Siva's decoration serpent are enemies themselves.

കാരàµâ€à´¤àµà´¤à´¿à´•àµ‡à´¯à´¨àµà´±àµ† വാഹനമായ മയൂരമാകടàµà´Ÿàµ† ശിവനàµà´±àµ† സരàµâ€à´ªàµà´ªà´¤àµà´¤à´¿à´¨àµà´±àµ† നേരàµâ€à´•àµà´•àµà´•àµŠà´¤à´¿à´¯àµ‹à´Ÿàµ† നോകàµà´•àµà´¨àµà´¨à´¤àµà´‚ കാണാം.We can observe the Peacock, Karthikeya's conveyance looking at the serpent always eagerly. à´ˆ ശതàµà´°àµà´•àµà´•à´³àµ†à´¯àµ†à´²àµà´²à´¾à´‚ à´…à´¨àµà´¶à´¾à´¸à´¿à´šàµà´šàµà´‚ നിയനàµà´¤àµà´°à´¿à´šàµà´šàµà´‚ സമനàµà´µà´¯à´‚ ചെയàµà´¤àµà´‚കൊണàµà´Ÿàµà´ªàµ‹à´•àµà´¨àµà´¨à´¤àµà´¤à´¨àµà´¨àµ†à´¯à´¾à´£àµâ€Œ ശിവനàµà´±àµ† സവിശേഷത.

This quality of Siva is controlling these enemies quietly, and peacefully is the praiseworthy "quality"

ഇതിനàµà´±àµ†à´¯àµ†à´²àµà´²à´¾à´‚ താലàµâ€à´ªà´°àµà´¯à´®àµ†à´¨àµà´¤àµ†à´¨àµà´¨à´¾à´²àµâ€, വിരോധികളെ നിയനàµà´¤àµà´°à´¿à´šàµà´šàµà´‚ അവരàµà´®à´¾à´¯à´¿ നലàµà´² രീതിയിലàµâ€ à´µàµà´¯à´µà´¹à´¾à´°à´‚ ചെയàµà´¤àµà´‚ à´•à´´à´¿à´¯àµà´¨àµà´¨ നരനàµâ€, നാരായണനായിതàµà´¤àµ€à´°àµà´¨àµà´¨àµ.

The underlying message is, Man (naran) becomes Narayana when he controls the enemies and lead orderly life.

ഒരൠസാധാരണ ജീവനിലàµâ€à´¨à´¿à´¨àµà´¨àµâ€Œ ശിവനായിതàµà´¤àµ€à´°àµà´¨àµà´¨àµ.

Turns to a Siva from an ordinary life.

ശിവരാതàµà´°à´¿à´ªà´°àµâ€à´µà´‚ ഓരോ à´šàµà´µà´Ÿàµà´µàµ†à´ªàµà´ªà´¿à´²àµà´‚ നമàµà´•àµà´•àµâ€Œ ജീവനെ നയികàµà´•à´¾à´¨àµà´³àµà´³ ശികàµà´·à´£à´‚ നലàµâ€à´•àµà´¨àµà´¨àµ.

Sivarathri celebration give us a message and give us the training in every step of ours to lead our life.

സാമാജിക വിഷമതകളിലàµâ€ നിരàµâ€à´­à´¯à´°à´¾à´¯à´¿à´¤àµà´¤àµ€à´°à´¾à´¨àµà´‚ സമയപàµà´°à´¤àµ€à´•àµà´·à´¯àµà´®à´¾à´¯à´¿ കഴിയാനàµà´‚ നമàµà´®àµ† പഠിപàµà´ªà´¿à´•àµà´•àµà´¨àµà´¨àµ.

This teach us to be waiting for the opportune time, and be free from fear and worries in this worldly life.

à´ˆ വസàµà´¤àµà´¤à´•à´³àµ†à´¯àµ†à´²àµà´²à´¾à´‚ മനസàµà´¸à´¿à´²à´¾à´•àµà´•à´¿ അവയെ à´…à´¨àµà´•à´°à´¿à´šàµà´šà´¾à´²àµâ€ à´…à´¤àµà´¤à´¨àµà´¨àµ†à´¯à´¾à´£àµâ€Œ ശരിയായ ശിവഭകàµà´¤à´¿.

Understanding all these and strictly following them itself is "Siva bhakthi"

à´Žà´¨àµà´¤àµ†à´¨àµà´¨à´¾à´²àµâ€ à´­à´•àµà´¤ ശബàµà´¦à´¤àµà´¤à´¿à´¨àµà´±àµ† à´…à´°àµâ€à´¤àµà´¥à´µàµà´‚ പരിഭാഷയàµà´‚ à´…à´¤àµà´¤à´¨àµà´¨àµ†à´¯à´¾à´£àµâ€Œ.

Because, the sound "bhaktha" the meaning and translation is one and the same.

ഉറകàµà´•à´¤àµà´¤à´¿à´²àµà´‚ ഉണരàµâ€à´µà´¿à´²àµà´‚ അശനതàµà´¤à´¿à´²àµà´‚ പാനതàµà´¤à´¿à´²àµà´‚ à´¶àµà´°à´µà´£à´¤àµà´¤à´¿à´²àµà´‚ ഭാഷണതàµà´¤à´¿à´²àµà´‚ à´¶àµà´µà´¾à´¸à´¤àµà´¤à´¿à´²àµà´‚ അതായതàµâ€Œ à´à´¤àµ പരിസàµà´¥à´¿à´¤à´¿à´¯à´¿à´²àµà´‚ à´¸àµà´µàµ‡à´šàµà´›à´¾à´ªàµà´°à´•à´¾à´°à´‚ ഒരൠകàµà´·à´£à´‚പോലàµà´‚ വിഭകàµà´¤à´¨à´¾à´¯à´¿ ഇരികàµà´•à´¾à´¤àµà´¤à´µà´¨à´¾à´£àµâ€Œ à´­à´•àµà´¤à´¨àµ†à´¨àµà´¨ പദതàµà´¤à´¿à´¨àµà´¨à´§à´¿à´•à´¾à´°à´¿.

In sleep, awake, eating, drinking, hearing, speaking, breathing in every circumstances, one who does not spent even one second alone (isolated), is considered as true bhaktha.

താനàµâ€ പൂജികàµà´•àµà´¨àµà´¨à´µà´¨àµà´±àµ† à´—àµà´£à´™àµà´™à´³àµ† തനàµà´¨à´¿à´²àµà´‚ കൊണàµà´Ÿàµà´µà´°à´¾à´¤àµà´¤à´µà´¨àµâ€ à´­à´•àµà´¤à´¨à´¾à´•àµà´¨àµà´¨à´¿à´²àµà´².

One cannot bring the qualities of HIS to self cannot be a bhaktha.

à´Žà´¨àµà´¤àµ†à´¨àµà´¨à´¾à´²àµâ€ à´­à´•àµà´¤à´¿à´¯àµà´Ÿàµ† à´ªàµà´°à´¥à´®à´ªà´¦à´‚ 'തദàµâ€Œà´µà´¿à´šà´¾à´°à´¾à´µà´¸àµà´¥'യാണàµâ€Œ à´°à´£àµà´Ÿà´¾à´®à´¤àµà´¤àµ‡à´¤àµâ€Œ 'തനàµà´®à´¯à´¤'യാണàµâ€Œ. ഇവ à´°à´£àµà´Ÿàµà´‚ തരണം ചെയàµà´¤à´¾à´²àµâ€ à´Žà´¤àµà´¤àµà´¨àµà´¨ സരàµâ€à´µàµ‹à´šàµà´šà´¶àµà´°àµ‡à´£à´¿à´¯à´¾à´£àµâ€Œ തദàµà´°àµ‚പത.

The first word of bhakthi is thinking of "Thath" (You). The second is "thanmayatha" or "similar to you". When these two are crossed, one reaches the ultimate "merger status"

അതായതàµâ€Œ ആദàµà´¯à´‚ 'ദാസോളഹം' ആകണം. പിനàµà´¨àµ€à´Ÿàµâ€Œ സോളഹവàµà´‚ തദനനàµà´¤à´°à´‚ ശിവോള ഹവàµà´‚ ആയാലàµâ€ കൃതാരàµâ€à´¤àµà´¥à´¨à´¾à´¯à´¿.That is first become "daasaH aham" then "saH aham" then "SivaH aham", then one becomes contended.à´ˆ ഉചàµà´šà´µà´¿à´šà´¾à´°à´™àµà´™à´³àµ†à´¯àµ†à´²àµà´²à´¾à´‚ ആതàµà´®à´¸à´¾à´•àµà´·à´¾à´¤àµà´•à´°à´¿à´šàµà´šà´¾à´²à´²àµà´²à´¾à´¤àµ† ശിവരാതàµà´°à´¿ മഹാപരàµâ€à´µà´®à´¾à´•àµà´•à´¯à´¿à´²àµà´².

Without contemplating and practising these high thinking, Sivarathri does not become a great festival.

ജീവിതതàµà´¤à´¿à´²àµâ€ സദാ മംഗളം കാംകàµà´·à´¿à´•àµà´•àµà´¨àµà´¨à´µà´¨àµâ€ മംഗളകാരിയായ ശിവനെ പൂജിചàµà´šàµà´‚ à´µàµà´°à´¤à´®à´¨àµà´·àµà´ à´¿à´šàµà´šàµà´‚ മനനം ചെയàµà´¤àµà´‚ കീരàµâ€à´¤àµà´¤à´¨à´‚ ചെയàµà´¤àµà´‚ കഴിയണം.

Those who expect good things all the time, always spend the time, think of Siva who is pleasing and blessing, thinking, doing worship and observing fasts.

 

Om NamaH Sivaaya

 

 

 

 

 

 

"live and let live"

"They alone live who live for others, rest are more dead than alive"

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