Guest guest Posted December 29, 2005 Report Share Posted December 29, 2005 Shree Hari Priya Sadhak, You have put very interesting questions.I think every sadhak have it in his or her mind. May I try to say please. 1.Saavdhani means we should not have any insistence (aagrah) on the result of a deed OR while doing we should always think of ability (Saamrthya), harm or damage (haani) or violence (hinsa)it is likely to cause, and above all doing a deed should give us a feeling of service to God. 2.Yes. without it we will lurch or plunge in the results of a deed. 3.You need not to be a doer. Do it as if God is doing with his own hands. 4.It is a supreme state of Self, where one does not remain, i.e one is dissolved in God. Until that state is reached, saavdhani is must. How will u now that the state has been reached? You would not know, because the Knower has also dissolved with God, like the doer. Yours truly Raja. muhurmuhu - In response to following question: Param Shreddhey Swami Ramsukhdasji, in explaining the messages of the Gita has number of times said, " Karne mein saavdhaan, hone mein prasanna. " i.e. " In doing, be careful, use your discrimination, and in being, remain happy and at ease. " Question: What does Swamiji specifically mean by Saavadhaani (careful, discriminatory action) ? Is vivek involved in this saavdhaani? Since nothing has to be done for the Self, everything is being done for God / world and also since the Self is not a doer, when does this statement apply ? Since for a sharanagat bhakt (one who has taken refuge in God), love of God is the only aim and direction of life, and all actions are only in accordance to God's wishes, is saavdhaani even an issue ? I apologize if I am revisiting some of the same questions, for further clarification. A Sadhak Ram Ram Quote Link to comment Share on other sites More sharing options...
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