Guest guest Posted August 24, 2006 Report Share Posted August 24, 2006 Dear Sri Raj Kumar Your desire to find an answer of Advaita (non duality) is a blessing of the Sri Krishna. None else is entitled to answer it than Adi Guru Shiva; and He at number of places in Ram Charit Manas explains repetitively who Sri Ram is, and His enactment of life in this world. Very simply, you consider MAYA as various experiments, and the KNOWLEDGE (the God) is mathematical formula that those experiments are trying to find, and prove. This removal of contradiction is only purpose of life to understand the non duality or ADVAITA throughout the life and through means of all the work you do in your life. In the end of life, the mathematical formula derived thoughout all hard work is not just an ink on the paper but an intellectual product that your Buddhi now clearly understands and while you and all others now or in future will use eyes and ear and nose only to see/ hear/smell various experiments. KNOWLEDGE is timeless, and it applies at all places and situations in their different applications. There are other people like you. Newton is one example. He was seeing various movements of planets, and worried about why do earth is pulling everything towards her. All this is MAYA. He began searching the reason, and conducted several experiments; and as a result, he found ‘laws of gravitation’. Laws of gravitation are now intellectual product, and thus are non-sensory. This is KNOWLEDGE. The laws of gravity as found by Newton is widely used by all of us to explain all planetary movement or other manifestation of physical system (called MAYA). Without this, we would not have been able to predict solar eclipses, or distance between planets, or speed of falling objects. Like Newton, Buddha also was worried to see old people, poor people, and people dying; and thus wanted to know for sure its cause; and finally He found the knowledge that has His answers of every thing that can be seen or heard now or in future. Words of Buddha was listen by His fellow people and those linage of ‘listening‘ people (called SRAMAN) were direct scholar of this pure knowledge. Bhagwat Gita is similar KNOWLEDGE. Ram Charit MANAS is similar KNOWLEDGE. In universe, neither anything can be created nor destroyed. Only things just turn their form. Time, space, matter and energy are just same things. When candle is ignited, it produces light. That means, matter (candle) is changed to light (energy). When light moves, it creates a balloon of distance (space) around it, and this rate of change is counted by time. All of these are sensory or empirical things; but these changes are bound by a mathematical formula. Mathematical formula is subject of intellect and not a subject of senses. It is therefore said that mathematical formulae (GOD) is ONE but its experimentation (MAYA) differs. Bhagwat Gita simply says everything is manifestation of Me. Karma means, life is a facility of doing research with fullest application of your mind, and prove in the end how the MAYA and the GOD is ONE and YET DIFFERENT. Like my example of Newton or Buddha or Gandhi, once you have proven it (or realized Sri Krishna), and you have got the knowledge, and your desires will stop forever. MAYA will always exist but will not disturb you because you now are fully aware of non-duality. For example, a doctor although undergoes suffering, precaution and medical treatments but is not really worried with malaria because he is well known about cycles of birth and death of malaria bacteria in human body. Malaria is MAYA and knowledge of bio sciences is the GOD manifesting inside the malaria and his/her body. If you reflect at this explanation, the contradiction in your mind should be removed and your inquiry of everything in your life will lead to single pointed question of realization the ONE knowledge out of every thing. Regards K G Misra On Behalf Of Raj Kumar monga Thursday, August 24, 2006 1:41 PM Is it Vasudeva Sarvam ? or Is it Maya? Ram Ram, I have a great confusion. In Geeta Lord Krishna says to Arjuna that " Vasudevam Sarvam Idam " means every thing you are perceiving through your eyes and senses is God but on the other side in Arnaya Kanda of Ram Charitmanas Lord Rama says to Lakshman that " Go gochar jahan lagi man jai, so sab maya jano bhai " means everthing you are perceiving through your eyes, senses and mind is illusion or maya. What is this? It creats lot of confusion in my mind about the real meaning and contradictions. Please make it clear. Thanks Raj Kumar Stay in the know. Pulse on the new .com. Check it out. Quote Link to comment Share on other sites More sharing options...
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