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{Spam?} RE: Is it Vasudeva Sarvam ? or Is it Maya?

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Dear Sri Raj Kumar

Your desire to find an answer of Advaita

(non duality) is a blessing of the Sri Krishna. None else is entitled to answer

it than Adi Guru Shiva; and He at number of places in

Ram Charit Manas explains repetitively

who Sri Ram is, and His enactment of life in this world.

 

Very simply, you consider MAYA as various experiments, and

the KNOWLEDGE (the God) is mathematical formula that those experiments are trying

to find, and prove. This removal of

contradiction is only purpose of life to understand the non duality or ADVAITA

throughout the life and through means of all the work you do in your life. In

the end of life, the mathematical formula derived thoughout

all hard work is not just an ink on the paper but an intellectual product that

your Buddhi now clearly understands and while you and

all others now or in future will use eyes and ear and nose only to see/

hear/smell various experiments. KNOWLEDGE is timeless, and it applies at all

places and situations in their different applications.

 

There are other people like you. Newton is one

example. He was seeing various movements of planets, and worried about why do earth

is pulling everything towards her. All this is MAYA. He began searching the reason,

and conducted several experiments; and as a result, he found ‘laws of

gravitation’. Laws of gravitation are now intellectual product, and thus

are non-sensory. This is KNOWLEDGE. The laws of gravity as found by Newton is widely

used by all of us to explain all planetary movement or other manifestation of

physical system (called MAYA). Without this, we would not have been able to

predict solar eclipses, or distance between planets, or speed of falling objects.

Like Newton, Buddha also

was worried to see old people, poor people, and people dying; and thus wanted

to know for sure its cause; and finally He found the knowledge that has His

answers of every thing that can be seen or heard now or in future. Words of Buddha

was listen by His fellow people and those linage of ‘listening‘ people

(called SRAMAN) were direct scholar of this pure knowledge. Bhagwat

Gita is similar KNOWLEDGE. Ram Charit MANAS is

similar KNOWLEDGE.

 

In universe, neither anything can be created nor

destroyed. Only things just turn

their form. Time, space, matter and energy are just same things. When candle is

ignited, it produces light. That means, matter

(candle) is changed to light (energy). When light moves, it creates a balloon

of distance (space) around it, and this rate of change is counted by time. All

of these are sensory or empirical things; but these changes are bound by a

mathematical formula. Mathematical formula is subject of intellect and not a

subject of senses. It is therefore said that mathematical formulae (GOD) is ONE

but its experimentation (MAYA) differs.

 

 

Bhagwat Gita simply

says everything is manifestation of Me. Karma means, life is a facility of doing

research with fullest application of your mind, and prove in the end how the

MAYA and the GOD is ONE and YET DIFFERENT. Like my example of Newton or Buddha

or Gandhi, once you have proven it (or realized Sri Krishna), and you have got

the knowledge, and your desires will stop forever. MAYA will always exist but

will not disturb you because you now are fully aware of non-duality. For

example, a doctor although undergoes suffering, precaution and medical treatments

but is not really worried with malaria because he is well known about cycles of

birth and death of malaria bacteria in human body. Malaria is MAYA and knowledge of bio

sciences is the GOD manifesting inside the malaria and his/her body.

 

If you reflect at this explanation, the contradiction in

your mind should be removed and your inquiry of everything in your life will

lead to single pointed question of realization the ONE knowledge out of every

thing.

 

Regards

K G Misra

 

 

 

 

On Behalf

Of Raj Kumar monga

Thursday, August 24, 2006 1:41 PM

 

Is it

Vasudeva Sarvam ? or Is it Maya?

 

 

Ram Ram,

 

 

 

 

 

I have a great confusion. In Geeta Lord Krishna

says to Arjuna that " Vasudevam Sarvam Idam " means every thing you are

perceiving through your eyes and senses is God but on the other side in Arnaya

Kanda of Ram Charitmanas Lord Rama says to Lakshman that " Go gochar jahan

lagi man jai, so sab maya jano bhai " means everthing you are perceiving

through your eyes, senses and mind is illusion or maya. What is

this? It creats lot of confusion in my mind about the real meaning and

contradictions. Please make it clear.

 

 

 

 

 

Thanks

 

 

Raj Kumar

 

 

 

 

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