How to not Worry, to Live and to Let Be?

December 15, 2006

Om Sai Ram To you and All,

Accept my pranam. It is very nicely explained. I wish to add few more

thoughts as below:

How not to worry and Live and Let be ?

Why do we assume the responsibility in our hands and start taking charge. Gita

explains

( Karmanevaadhiakarsteye Ma Faleshu Kadachin--) : you do the Karma and leave the

results to God.

Why Worry when HE is there to look for you. HE is every where in and around you

he is directing you to perform and follow the right path. But you take charge

and choose the path other than what HE has for

you. Suffering and worry is due to the path chosen by you without HIS

permission. Leave everything up to HIM and HE will take care of you.

Krishna explains to Arjuna: " Sarvakarma Paritjya Mamekam sarnamvrjah "

Offer every work/action to HIM Surrender to HIM. HE will take care of you.

Does a child ever worry ?, The answer is NO. But Why ? Because the Mother /

father knows what a child need. So one must put trust, confidence and faith in

HIS hands. When HE brings a soul into this world, HE has made all the

arrangements to meet the needs of that soul.

So do not worry when HE is there. Leave everything to HIM. we can not move even

a leaf without his will. Then why try to do which we can not. Are we immortal?.

Can we live eternally,? if the answer is

No, then why to worry. It is HIS creation to HIS liking. HE is the master. We

are just the puppets in HIS hands. We play to his tunes. Let us all understand

that this world is not real and not immortal.

Krishna when showing his ViratRupa to Arjun,expalined to Arjun that All are

being swallowed by HIM. No one could save them from HIM. The results are very

clear.

Worry or No worry, Fate can not be changed based on our Karma due to our

attachments to the unreal world and unfulfilled unlimited desires. So, then why

worry. Live the way God desired us to live and Let life move the way HE has

planned for you.

Follow the path of truthfulness, rightful duty without the expectations of

results towards salvation per HIS command. Take HIM as your friend, father,

mother, son, daughter, or master, and Guru and Live happily with no attachments.

Love all always; Serve all always; Help all ever; Hurt No one -never.

Very Loving Sai Ram to all.

Kamlesh Kumar

--- " Kaura, Madan (M.L.) " <mkaura wrote:

> Shree Hari

>

> Ram Ram

>

> Priya Sadhaka,

> Aap ke prashna ke laye bahut bahut dhanyabad!

>

> You have addressed your question to late Param

> Shardhya Swamiji Maharaj,

> it is through his blessings and grace, here are few

> thoughts!

>

> Your question is how to attain tranquility of mind.

> I believe it is the

> same as saying how to attain equanimity (Samta).

>

> The single biggest obstacle in the path to attain

> Samta is to believe

> all the worldly associations we are surrounded with

> on a daily basis are

> real. But the fact is that they are constantly

> changing. References in

> Gitaji -

> 2-14 " O son of Kunti, the contacts of the senses and

> their objects,

> which give rise to the feelings of heat and cold,

> pleasure and pain,

> etc., are transitory and fleeting; therefore,

> Arjuna, endure them " .

> 2-15 " O chief of men, the wise man to whom pain and

> pleasure are alike,

> and who is not tormented by those contacts, becomes

> fit for

> immortality " .

>

> Swamiji Maharajji recommends two ways:

> 1. Being without Raag & Davesh (Attachment and

> aversion)

> 2. Seeing God in all

>

> If there is anything important in Gita, it is to

> attain the state of

> Samta. It is the highest achievement for the Sadhka.

> Once Samta is

> attained Gita does not look for any other quality in

> Sadhka since

> attaining to Samta is nothing but merging with God.

>

> In Gita 2-48 Samta is called Yoga " Samatavam yoga

> ucyate " - (even

> mindedness is Yoga ) , Yoga is the union with the

> Supreme.

> Paramatma is sama (being situated in oneness) but

> Prakriti is Vishma

> (situated in the differentiation).

> Gita 5-19 Nirdosam hi samam brahma (Brahamn is

> flawless and equal in

> all)

> Gita 9-29 Samo 'ham sarvabhuuteshu (I am equally

> present in all human

> beings)

>

> After attaining Samta other divine qualities

> automatically come. If

> someone has not attained Samta but has many other

> achievments, such as

> knowledge, skill, respect, health, money or riches

> etc. all these do not

> count for much.

>

> Paramatma resides in Samta only, all things created

> by God for the

> benefit of the world are perfectly always in Samta.

> All creation is made

> of the five basic great elements - Earth, water,

> fire, wind and ether.

> All human beings get these elements equally, no

> distinction is made

> whether a person is good or bad, he does good or bad

> actions, the sun

> provides the same light to all, other elements do

> likewise. But the

> srishti created by the human being is where the

> differentiation lies,

> the man compelled by delusion creates the divisions

> such as - this is

> mine and that is yours, this part of the land is

> mine and this is yours.

> This " mine and yours " scenario has created all the

> strifes, fights and

> conflicts in the world. Even the reason for great

> war of Mahabharat

> happens to be the difference seen by Dhrtarastra -

> Mamka (my sons) and

> Pandva (sons of Pandu).

>

> When one is able to see all creation with equal

> vision (in Samta), that

> is the seeing the world same way as God would see

> it. In other words, it

> is seeing and feeling the presence God everywhere

> (Gita 7-19 " Vasudev

> Savam " ).

>

> ________________________________

>

> On

> Behalf Of sadhak_insight

> Tuesday, November 28, 2006 10:27 PM

>

> How to not Worry, to Live and

> to Let Be?

>

> " shakuntala " <shakuntala

> <shakuntala%40ig.com.br>

> >

>

> Respected Swami Ramsukdasji,

>

> l was pleased to read your enlightening message. l

> try hard to

> maintain tranquility of mind, but the problems of

> day to day life

> shunts me. ls there a way not to worry about all

> this? Just live and

> let be?

>

> l will be glad to hear from u. Thanking u in

> advance,

> sincerely yours, Shakuntala.

>

December 16, 2006

"Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for you." Hari Om I wish to tell all Bhakthas a message. Sriman Narayana has taken many avaters. One of the AVatars is Kapila MUNI. He has explained the art of Changing our fate THRO" Practice of SHankya YOgam. I request One and all Bhakthas of Krushna TO sincerely read the Kapila Charithram And Get the Golden Key for Peaceful Life. THis is also KRushna's Plan to teach and TRain his Bhakthas in Sadhana. Kindly take this as a Humble Request to the Lotus Feet OF All Krushna Devotees. Hari OM. Kamlesh Kumar

<kumark4 wrote: Om Sai Ram To you and All,Accept my pranam. It is very nicely explained. I wish to add few morethoughts as below:How not to worry and Live and Let be ?Why do we assume the responsibility in our hands and start taking charge. Gita explains ( Karmanevaadhiakarsteye Ma Faleshu Kadachin--) : you do the Karma and leave the results to God.Why Worry when HE is there to look for you. HE is every where in and around you he is directing you to perform and follow the right path.

But you take charge and choose the path other than what HE has foryou. Suffering and worry is due to the path chosen by you without HIS permission. Leave everything up to HIM and HE will take care of you.Krishna explains to Arjuna: "Sarvakarma Paritjya Mamekam sarnamvrjah"Offer every work/action to HIM Surrender to HIM. HE will take care of you.Does a child ever worry ?, The answer is NO. But Why ? Because the Mother / father knows what a child need. So one must put trust, confidence and faith in HIS hands. When HE brings a soul into this world, HE has made all the arrangements to meet the needs of that soul. So do not worry when HE is there. Leave everything to HIM. we can not move even a leaf without his will. Then why try to do which we can not. Are we immortal?. Can we live eternally,? if the answer isNo, then why to worry. It is HIS creation to HIS liking. HE is the master. We are just the puppets in HIS hands. We play to his tunes.

Let us all understand that this world is not real and not immortal. Krishna when showing his ViratRupa to Arjun,expalined to Arjun that All are being swallowed by HIM. No one could save them from HIM. The results are very clear. Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for you.Follow the path of truthfulness, rightful duty without the expectations of results towards salvation per HIS command. Take HIM as your friend, father, mother, son, daughter, or master, and Guru and Live happily with no attachments.Love all always; Serve all always; Help all ever; Hurt No one -never.Very Loving Sai Ram to all.Kamlesh Kumar--- "Kaura, Madan (M.L.)" <mkaura (AT) ford (DOT) com> wrote:>

Shree Hari> > Ram Ram > > Priya Sadhaka,> Aap ke prashna ke laye bahut bahut dhanyabad!> > You have addressed your question to late Param> Shardhya Swamiji Maharaj,> it is through his blessings and grace, here are few> thoughts!> > Your question is how to attain tranquility of mind.> I believe it is the> same as saying how to attain equanimity (Samta). > > The single biggest obstacle in the path to attain> Samta is to believe> all the worldly associations we are surrounded with> on a daily basis are> real. But the fact is that they are constantly> changing. References in> Gitaji -> 2-14 "O son of Kunti, the contacts of the senses and> their objects,> which give rise to the feelings of heat and cold,> pleasure and pain,> etc., are transitory and fleeting; therefore,> Arjuna, endure

them". > 2-15 "O chief of men, the wise man to whom pain and> pleasure are alike,> and who is not tormented by those contacts, becomes> fit for> immortality".> > Swamiji Maharajji recommends two ways: > 1. Being without Raag & Davesh (Attachment and> aversion)> 2. Seeing God in all > > If there is anything important in Gita, it is to> attain the state of> Samta. It is the highest achievement for the Sadhka.> Once Samta is> attained Gita does not look for any other quality in> Sadhka since> attaining to Samta is nothing but merging with God. > > In Gita 2-48 Samta is called Yoga "Samatavam yoga> ucyate" - (even> mindedness is Yoga ) , Yoga is the union with the> Supreme.> Paramatma is sama (being situated in oneness) but> Prakriti is Vishma> (situated in the differentiation).

> Gita 5-19 Nirdosam hi samam brahma (Brahamn is> flawless and equal in> all)> Gita 9-29 Samo 'ham sarvabhuuteshu (I am equally> present in all human> beings)> > After attaining Samta other divine qualities> automatically come. If> someone has not attained Samta but has many other> achievments, such as> knowledge, skill, respect, health, money or riches> etc. all these do not> count for much.> > Paramatma resides in Samta only, all things created> by God for the> benefit of the world are perfectly always in Samta.> All creation is made> of the five basic great elements - Earth, water,> fire, wind and ether.> All human beings get these elements equally, no> distinction is made> whether a person is good or bad, he does good or bad> actions, the sun> provides the same light to all, other elements

do> likewise. But the> srishti created by the human being is where the> differentiation lies,> the man compelled by delusion creates the divisions> such as - this is> mine and that is yours, this part of the land is> mine and this is yours.> This "mine and yours" scenario has created all the> strifes, fights and> conflicts in the world. Even the reason for great> war of Mahabharat> happens to be the difference seen by Dhrtarastra -> Mamka (my sons) and> Pandva (sons of Pandu). > > When one is able to see all creation with equal> vision (in Samta), that> is the seeing the world same way as God would see> it. In other words, it> is seeing and feeling the presence God everywhere> (Gita 7-19 "Vasudev> Savam"). > > ________________________________> > > On> Behalf Of sadhak_insight> Tuesday, November 28, 2006 10:27 PM> > How to not Worry, to Live and> to Let Be?> > > > "shakuntala" <shakuntala (AT) ig (DOT) com.br> <shakuntala%40ig.com.br>> > > > Respected Swami Ramsukdasji,> > l was pleased to read your enlightening message. l> try hard to > maintain tranquility of mind, but the problems of> day to day life > shunts me. ls there a way not to worry about all> this? Just live and > let be?> > l will be glad to hear

from u. Thanking u in> advance,> sincerely yours, Shakuntala.> > > > > Tired of spam? Mail has the

best spam protection around

December 16, 2006

Will this not lead to inaction and therefore failure. Then why strive for excellence if every thing is already preordained.

-------------- Original message from usha sridhar <deepusmom: --------------

"Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for you."

Hari Om

I wish to tell all Bhakthas a message.

Sriman Narayana has taken many avaters.

One of the AVatars is Kapila MUNI.

He has explained the art of Changing our fate

THRO" Practice of SHankya YOgam.

I request One and all Bhakthas of Krushna

TO sincerely read the Kapila Charithram

And Get the Golden Key for Peaceful Life.

THis is also KRushna's Plan to teach

and TRain his Bhakthas in Sadhana.

Kindly take this as a Humble Request

to the Lotus Feet OF All Krushna Devotees.

Hari OM.

Kamlesh Kumar <kumark4 > wrote:

Om Sai Ram To you and All,Accept my pranam. It is very nicely explained. I wish to add few morethoughts as below:How not to worry and Live and Let be ?Why do we assume the responsibility in our hands and start taking charge. Gita explains ( Karmanevaadhiakarsteye Ma Faleshu Kadachin--) : you do the Karma and leave the results to God.Why Worry when HE is there to look for you. HE is every where in and around you he is directing you to perform and follow the right path. But you take charge and choose the path other than what HE has foryou. Suffering and worry is due to the path chosen by you without HIS permission. Leave everything up to HIM and HE will take care of you.Krishna explains to Arjuna: "Sarvakarma Paritjya Mamekam sarnamvrjah"Offer every work/action to HIM Surrender to HIM. HE will take care of you.Does a child ever worry ?, The answer is NO. But Why ? Because the Mother / father knows what a child need

.. So one must put trust, confidence and faith in HIS hands. When HE brings a soul into this world, HE has made all the arrangements to meet the needs of that soul. So do not worry when HE is there. Leave everything to HIM. we can not move even a leaf without his will. Then why try to do which we can not. Are we immortal?. Can we live eternally,? if the answer isNo, then why to worry. It is HIS creation to HIS liking. HE is the master. We are just the puppets in HIS hands. We play to his tunes. Let us all understand that this world is not real and not immortal. Krishna when showing his ViratRupa to Arjun,expalined to Arjun that All are being swallowed by HIM. No one could save them from HIM. The results are very clear. Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for

you.Follow the path of truthfulness, rightful duty without the expectations of results towards salvation per HIS command. Take HIM as your friend, father, mother, son, daughter, or master, and Guru and Live happily with no attachments.Love all always; Serve all always; Help all ever; Hurt No one -never.Very Loving Sai Ram to all.Kamlesh Kumar--- "Kaura, Madan (M.L.)" <mkaura (AT) ford (DOT) com> wrote:> Shree Hari> > Ram Ram > > Priya Sadhaka,> Aap ke prashna ke laye bahut bahut dhanyabad!> > You have addressed your question to late Param> Shardhya Swamiji Maharaj,> it is through his blessings and grace, here are few> thoughts!> > Your question is how to attain tranquility of mind.> I believe it is the> same as saying how to attain equanimity (Samta). > > The single biggest obstacle

in the path to attain> Samta is to believe> all the worldly associations we are surrounded with> on a daily basis are> real. But the fact is that they are constantly> changing. References in> Gitaji -> 2-14 "O son of Kunti, the contacts of the senses and> their objects,> which give rise to the feelings of heat and cold,> pleasure and pain,> etc., are transitory and fleeting; therefore,> Arjuna, endure them". > 2-15 "O chief of men, the wise man to whom pain and> pleasure are alike,> and who is not tormented by those contacts, becomes> fit for> immortality".> > Swamiji Maharajji recommends two ways: > 1. Being without Raag & Davesh (Attachment and> aversion)> 2. Seeing God in all > > If there is anything important in Gita, it is to> attain the state of> Samta. It is the highest achievement for the Sadhka.> Once Samta is> attained Gita does not look for any other quality in> Sadhka since> attaining to Samta is nothing but merging with God. > > In Gita 2-48 Samta is called Yoga "Samatavam yoga> ucyate" - (even> mindedness is Yoga ) , Yoga is the union with the> Supreme.> Paramatma is sama (being situated in oneness) but> Prakriti is Vishma> (situated in the differentiation). > Gita 5-19 Nirdosam hi samam brahma (Brahamn is> flawless and equal in> all)> Gita 9-29 Samo 'ham sarvabhuuteshu (I am equally> present in all human> beings)> > After attaining Samta other divine qualities> automatically come. If> someone has not attained Samta but has many other> achievments, such as> knowledge, skill, respect, health, money or riches> etc. all these do not> count for much.> > Paramatma

resides in Samta only, all things created> by God for the> benefit of the world are perfectly always in Samta.> All creation is made> of the five basic great elements - Earth, water,> fire, wind and ether.> All human beings get these elements equally, no> distinction is made> whether a person is good or bad, he does good or bad> actions, the sun> provides the same light to all, other elements do> likewise. But the> srishti created by the human being is where the> differentiation lies,> the man compelled by delusion creates the divisions> such as - this is> mine and that is yours, this part of the land is> mine and this is yours.> This "mine and yours" scenario has created all the> strifes, fights and> conflicts in the world. Even the reason for great> war of Mahabharat> happens to be the difference seen by Dhrtarastra -> M

amka (my sons) and> Pandva (sons of Pandu). > > When one is able to see all creation with equal> vision (in Samta), that> is the seeing the world same way as God would see> it. In other words, it> is seeing and feeling the presence God everywhere> (Gita 7-19 "Vasudev> Savam"). > > ________________________________> > > On> Behalf Of sadhak_insight> Tuesday, November 28, 2006 10:27 PM> > How to not Worry, to Live and> to Let Be?> > > > "shakuntala" <shakuntala (AT) ig (DOT) com.br&g

t; <shakuntala%40ig.com.br>> > > > Respected Swami Ramsukdasji,> > l was pleased to read your enlightening message. l> try hard to > maintain tranquility of mind, but the problems of> day to day life > shunts me. ls there a way not to worry about all> this? Just live and > let be?> > l will be glad to hear from u. Thanking u in> advance,> sincerely yours, Shakuntala.> > > > >

December 17, 2006

Hari OM. The message is given by Krushna to Arjuna About Shankya Yogam. Like You Sir,He also asked the same question to Krushna.Krushna did not force him. He started explaining the other methodoliges IN GITA. IF you are fortunate You will get it. Krushna never forces anyone. Its your wish. But Its BHramma Gyanam. Hari OM. jvardya wrote: Will this not lead to inaction and therefore failure. Then why strive for excellence if every thing is already preordained. -------------- Original message from usha sridhar <deepusmom >: -------------- "Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for you." Hari Om I wish to tell all Bhakthas a message. Sriman Narayana has taken many avaters. One of the AVatars is Kapila MUNI. He has explained the art of Changing our fate THRO" Practice of

SHankya YOgam. I request One and all Bhakthas of Krushna TO sincerely read the Kapila Charithram And Get the Golden Key for Peaceful Life. THis is also KRushna's Plan to teach and TRain his Bhakthas in Sadhana. Kindly take this as a Humble Request to the Lotus Feet OF All Krushna Devotees. Hari OM. Kamlesh Kumar <kumark4 > wrote: Om Sai Ram To you and All,Accept my pranam. It is very nicely explained. I wish to add few morethoughts as below:How not to worry and Live and Let be ?Why do we assume the responsibility in our hands and start taking charge. Gita explains ( Karmanevaadhiakarsteye Ma Faleshu Kadachin--) : you do the Karma and leave the results to

God.Why Worry when HE is there to look for you. HE is every where in and around you he is directing you to perform and follow the right path. But you take charge and choose the path other than what HE has foryou. Suffering and worry is due to the path chosen by you without HIS permission. Leave everything up to HIM and HE will take care of you.Krishna explains to Arjuna: "Sarvakarma Paritjya Mamekam sarnamvrjah"Offer every work/action to HIM Surrender to HIM. HE will take care of you.Does a child ever worry ?, The answer is NO. But Why ? Because the Mother / father knows what a child need . So one must put trust, confidence and faith in HIS hands. When HE brings a soul into this world, HE has made all the arrangements to meet the needs of that soul. So do not worry when HE is there. Leave everything to HIM. we can not move even a leaf without his will. Then why try to do which we can not. Are we immortal?. Can we live eternally,? if the

answer isNo, then why to worry. It is HIS creation to HIS liking. HE is the master. We are just the puppets in HIS hands. We play to his tunes. Let us all understand that this world is not real and not immortal. Krishna when showing his ViratRupa to Arjun,expalined to Arjun that All are being swallowed by HIM. No one could save them from HIM. The results are very clear. Worry or No worry, Fate can not be changed based on our Karma due to our attachments to the unreal world and unfulfilled unlimited desires. So, then why worry. Live the way God desired us to live and Let life move the way HE has planned for you.Follow the path of truthfulness, rightful duty without the expectations of results towards salvation per HIS command. Take HIM as your friend, father, mother, son, daughter, or master, and Guru and Live happily with no attachments.Love all always; Serve all always; Help all ever; Hurt No one -never.Very Loving Sai Ram to

all.Kamlesh Kumar--- "Kaura, Madan (M.L.)" <mkaura (AT) ford (DOT) com> wrote:> Shree Hari> > Ram Ram > > Priya Sadhaka,> Aap ke prashna ke laye bahut bahut dhanyabad!> > You have addressed your question to late Param> Shardhya Swamiji Maharaj,> it is through his blessings and grace, here are few> thoughts!> > Your question is how to attain tranquility of mind.> I believe it is the> same as saying how to attain equanimity (Samta). > > The single biggest obstacle in the path to attain> Samta is to believe> all the worldly associations we are surrounded with> on a daily basis are> real. But the fact is that they are constantly> changing. References in> Gitaji -> 2-14 "O son of Kunti, the contacts of the senses and> their objects,> which

give rise to the feelings of heat and cold,> pleasure and pain,> etc., are transitory and fleeting; therefore,> Arjuna, endure them". > 2-15 "O chief of men, the wise man to whom pain and> pleasure are alike,> and who is not tormented by those contacts, becomes> fit for> immortality".> > Swamiji Maharajji recommends two ways: > 1. Being without Raag & Davesh (Attachment and> aversion)> 2. Seeing God in all > > If there is anything important in Gita, it is to> attain the state of> Samta. It is the highest achievement for the Sadhka.> Once Samta is> attained Gita does not look for any other quality in> Sadhka since> attaining to Samta is nothing but merging with God. > > In Gita 2-48 Samta is called Yoga "Samatavam yoga> ucyate" - (even> mindedness is Yoga ) , Yoga is the union with the>

Supreme.> Paramatma is sama (being situated in oneness) but> Prakriti is Vishma> (situated in the differentiation). > Gita 5-19 Nirdosam hi samam brahma (Brahamn is> flawless and equal in> all)> Gita 9-29 Samo 'ham sarvabhuuteshu (I am equally> present in all human> beings)> > After attaining Samta other divine qualities> automatically come. If> someone has not attained Samta but has many other> achievments, such as> knowledge, skill, respect, health, money or riches> etc. all these do not> count for much.> > Paramatma resides in Samta only, all things created> by God for the> benefit of the world are perfectly always in Samta.> All creation is made> of the five basic great elements - Earth, water,> fire, wind and ether.> All human beings get these elements equally, no> distinction is

made> whether a person is good or bad, he does good or bad> actions, the sun> provides the same light to all, other elements do> likewise. But the> srishti created by the human being is where the> differentiation lies,> the man compelled by delusion creates the divisions> such as - this is> mine and that is yours, this part of the land is> mine and this is yours.> This "mine and yours" scenario has created all the> strifes, fights and> conflicts in the world. Even the reason for great> war of Mahabharat> happens to be the difference seen by Dhrtarastra -> M amka (my sons) and> Pandva (sons of Pandu). > > When one is able to see all creation with equal> vision (in Samta), that> is the seeing the world same way as God would see> it. In other words, it> is seeing and feeling the presence God everywhere> (Gita

7-19 "Vasudev> Savam"). > > ________________________________> > > On> Behalf Of sadhak_insight> Tuesday, November 28, 2006 10:27 PM> > How to not Worry, to Live and> to Let Be?> > > > "shakuntala" <shakuntala (AT) ig (DOT) com.br & g t; <shakuntala%40ig.com.br>> > > > Respected Swami Ramsukdasji,> > l was pleased to read your enlightening message. l> try hard to > maintain tranquility of mind, but the problems of> day to day life >

shunts me. ls there a way not to worry about all> this? Just live and > let be?> > l will be glad to hear from u. Thanking u in> advance,> sincerely yours, Shakuntala.> > > > >

December 17, 2006

your karmic foot prints (samskaara) and fate (praarabdha karma) decides or preordains your action in this life. thus we are nothing but a puppet of our own karma. doing good karma (Seva, KarmaYoga) in present life will make one automatically strive for and achieve better things in future life. in this sense "every thing is already preordained.", but you created the present by your past action. thus you are a puppet as well as the puppeteer at the same time. you yourself preordain yourself. what a clever design of Lord Krishna--- the great Mastermind.

hope this clears the big confusion, a little bit at least !

=sanjay