Guest guest Posted October 1, 2008 Report Share Posted October 1, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING ---------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66.. come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautyfull blissfull will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace Even we can feel our heart beats and thank god for this worderfull instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha tioled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, “ for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birthâ€. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was Hat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, “The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likesâ€. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, “do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. “ For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. GITA TALK MODERATOR Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 2, 2008 Report Share Posted October 2, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy.So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation.As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind.So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear.wait wait and keep in waiting like shabriji one day he has to come to his dearones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- PRIOR POSTING ---------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66.. come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautyfull blissfull will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace Even we can feel our heart beats and thank god for this worderfull instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha tioled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, “ for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birthâ€. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was Hat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, “The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likesâ€. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, “do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. “ For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. GITA TALK MODERATOR Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 7, 2008 Report Share Posted October 7, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 8, 2008 Report Share Posted October 8, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 8, 2008 Report Share Posted October 8, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 9, 2008 Report Share Posted October 9, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 10, 2008 Report Share Posted October 10, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 12, 2008 Report Share Posted October 12, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 13, 2008 Report Share Posted October 13, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 14, 2008 Report Share Posted October 14, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. 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Guest guest Posted October 14, 2008 Report Share Posted October 14, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. 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Guest guest Posted October 17, 2008 Report Share Posted October 17, 2008 Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- NEW POSTING Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 17, 2008 Report Share Posted October 17, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai ( Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you not matter what. Oh God- Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan’s name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God “Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 19, 2008 Report Share Posted October 19, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 20, 2008 Report Share Posted October 20, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 21, 2008 Report Share Posted October 21, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted October 26, 2008 Report Share Posted October 26, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 1, 2008 Report Share Posted November 1, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 1, 2008 Report Share Posted November 1, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 3, 2008 Report Share Posted November 3, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 3, 2008 Report Share Posted November 3, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Hari Om You are right, Pratapji ! This time , certainly , on the fact that " mind recalls " ! Believe me- this creature can never act in " present " ! How can an element which is " non existent " (BG 2:16) can ever act in " existence " . (present) ??? Mind can only travel in " non existence " - in future or in past - never in " present " !! Jai Shree Krishna Vyas N B ------------------------------ Jai Hanuman Sadhanaji ! You are absolutely right, Jee . One can't grasp the reality ( sat) by taking shelter of mind (of asat), shelter of that element which is ever changing/never stagnant ! It is a law that unless you are " x " yourself, you just can't perceive " x " in another !! An infallible law ! A little known law but still an accurate law, Jee ! We all must appreciate that we all felt like him, Ravi Jee, in the past. It is only a matter of positioning/ timing and the control of ever changing mood over us, or our control over that creature - mind/intellect/ego etc- reacting at an " x " time say in a " y " or " z " manner- but imparting us a feeling of the type which a mirror in our daily routine life imparts( 100 percent opposite , something actually existing in us but appearing to us as if it is existing in another) !! Yes Jee ! Yes !! Come On ! (Argue , here Jee , if there is left something to argue upon ! Bravery lies here !) What else? Fact however is that " Self " is the key ! " Conscience " is the key-(Ever heard this term Jee?) !! What never changes is the answer !!! Alas- how much time " simplicity " can take to arrive, once we are in grip of that machine, called mind , which has 270 million neurons functioning electronically at any given time ?? Are not even 270 aeons too little to understand- no as per me- but yes as per the slave of that machine/creature - Jee ?? Bolo Jee !! Raam ! Raam!! Raam !!! " Disorder " is the order of the day not the poor " order " - When mind/ego/intellect are on driver's seat ! Poor " Self " Jee ( Wonder, Jee , what is that term ? Mind/ego/intellect/body that's all - says Raviji, Jee- Naturally) !! Anyway ! This is how the world, the challenge, our role as sadhak is !!! We must acquit ourselves suitably! Namaste Jee Jee Jee Shashikala --------------------------- PRIOR POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 5, 2008 Report Share Posted November 5, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Priy Sadhak ji, X Y Z ko chhoro jee. Ram Ram bolo jee. " Leave X, Y, Z Jee. Simply say Ram Ram Jee " " Madhuram Madhuram madhuraadhipate Madhuram Madhuram " " Everything about the ruler of Sweetness and delight is Sweet and Delightful. " Rama shri rama, Rama shree Rama, This is what Swamiji kept chanting. Lovely jee Ram Ram Jee. Raja Gurdasani ------------------------------ To attain God you have to look within yourself and meditate to connect with the soul. It is best to find a Guru who will show you the way. Not everyone is a Buddha to get enlightenment through meditation on his own. Hari Shanker Deo -------------------------- PRIOR POSTING Hari Om You are right, Pratapji ! This time , certainly , on the fact that " mind recalls " ! Believe me- this creature can never act in " present " ! How can an element which is " non existent " (BG 2:16) can ever act in " existence " . (present) ??? Mind can only travel in " non existence " - in future or in past - never in " present " !! Jai Shree Krishna Vyas N B ------------------------------ Jai Hanuman Sadhanaji ! You are absolutely right, Jee . One can't grasp the reality ( sat) by taking shelter of mind (of asat), shelter of that element which is ever changing/never stagnant ! It is a law that unless you are " x " yourself, you just can't perceive " x " in another !! An infallible law ! A little known law but still an accurate law, Jee ! We all must appreciate that we all felt like him, Ravi Jee, in the past. It is only a matter of positioning/ timing and the control of ever changing mood over us, or our control over that creature - mind/intellect/ego etc- reacting at an " x " time say in a " y " or " z " manner- but imparting us a feeling of the type which a mirror in our daily routine life imparts( 100 percent opposite , something actually existing in us but appearing to us as if it is existing in another) !! Yes Jee ! Yes !! Come On ! (Argue , here Jee , if there is left something to argue upon ! Bravery lies here !) What else? Fact however is that " Self " is the key ! " Conscience " is the key-(Ever heard this term Jee?) !! What never changes is the answer !!! Alas- how much time " simplicity " can take to arrive, once we are in grip of that machine, called mind , which has 270 million neurons functioning electronically at any given time ?? Are not even 270 aeons too little to understand- no as per me- but yes as per the slave of that machine/creature - Jee ?? Bolo Jee !! Raam ! Raam!! Raam !!! " Disorder " is the order of the day not the poor " order " - When mind/ego/intellect are on driver's seat ! Poor " Self " Jee ( Wonder, Jee , what is that term ? Mind/ego/intellect/body that's all - says Raviji, Jee- Naturally) !! Anyway ! This is how the world, the challenge, our role as sadhak is !!! We must acquit ourselves suitably! Namaste Jee Jee Jee Shashikala --------------------------- PRIOR POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 6, 2008 Report Share Posted November 6, 2008 QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Hari Om Hari Shankarji. Who is to look inside and who is to connect with the soul? What help another person can give in some one looking inside? Can eyes be borrowed? What if some body is not able to find a Guru? Is it essential ? If yes, then how God is " samam sarveshu bhuteshu " ? What kind of Guru is necessary for a child to run into the lap of his Mom? What kind of efforts can be needed to achieve that element which is in everybody, at all times, in all places ? Can any Guru cause a hunger in you? A thurst in you? A desire in you? What else is necessary in realising God except desire? Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Priy Sadhak ji, X Y Z ko chhoro jee. Ram Ram bolo jee. " Leave X, Y, Z Jee. Simply say Ram Ram Jee " " Madhuram Madhuram madhuraadhipate Madhuram Madhuram " " Everything about the ruler of Sweetness and delight is Sweet and Delightful. " Rama shri rama, Rama shree Rama, This is what Swamiji kept chanting. Lovely jee Ram Ram Jee. Raja Gurdasani ------------------------------ To attain God you have to look within yourself and meditate to connect with the soul. It is best to find a Guru who will show you the way. Not everyone is a Buddha to get enlightenment through meditation on his own. Hari Shanker Deo -------------------------- PRIOR POSTING Hari Om You are right, Pratapji ! This time , certainly , on the fact that " mind recalls " ! Believe me- this creature can never act in " present " ! How can an element which is " non existent " (BG 2:16) can ever act in " existence " . (present) ??? Mind can only travel in " non existence " - in future or in past - never in " present " !! Jai Shree Krishna Vyas N B ------------------------------ Jai Hanuman Sadhanaji ! You are absolutely right, Jee . One can't grasp the reality ( sat) by taking shelter of mind (of asat), shelter of that element which is ever changing/never stagnant ! It is a law that unless you are " x " yourself, you just can't perceive " x " in another !! An infallible law ! A little known law but still an accurate law, Jee ! We all must appreciate that we all felt like him, Ravi Jee, in the past. It is only a matter of positioning/ timing and the control of ever changing mood over us, or our control over that creature - mind/intellect/ego etc- reacting at an " x " time say in a " y " or " z " manner- but imparting us a feeling of the type which a mirror in our daily routine life imparts( 100 percent opposite , something actually existing in us but appearing to us as if it is existing in another) !! Yes Jee ! Yes !! Come On ! (Argue , here Jee , if there is left something to argue upon ! Bravery lies here !) What else? Fact however is that " Self " is the key ! " Conscience " is the key-(Ever heard this term Jee?) !! What never changes is the answer !!! Alas- how much time " simplicity " can take to arrive, once we are in grip of that machine, called mind , which has 270 million neurons functioning electronically at any given time ?? Are not even 270 aeons too little to understand- no as per me- but yes as per the slave of that machine/creature - Jee ?? Bolo Jee !! Raam ! Raam!! Raam !!! " Disorder " is the order of the day not the poor " order " - When mind/ego/intellect are on driver's seat ! Poor " Self " Jee ( Wonder, Jee , what is that term ? Mind/ego/intellect/body that's all - says Raviji, Jee- Naturally) !! Anyway ! This is how the world, the challenge, our role as sadhak is !!! We must acquit ourselves suitably! Namaste Jee Jee Jee Shashikala --------------------------- PRIOR POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 12, 2008 Report Share Posted November 12, 2008 Shree Hari Ram Ram Many of the responses were better suited for posting under Question: Can There Be No Liberation Without a Guru ? These responses will be posted by reintroducing the Guru Topic. Ram Ram --- QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING And God is necessary for that desire to exist. The desire for God realisation does not come from man but from the Divine itself. The concept that one is a man disappears when this realisation takes place. All is ALWAYS the Divine itself only, there is no man! Love Avasa Adrian Meyers -------------------------- Shashikala I guess i felt like you in my past, when i was 13. loved all the jees, what a humble post! sorry, did i detect an ever so tiny, insy winsy, slight hint of irritation? I think the term you were hunting for was 'projection'? You also seemed to have confounded conscience with consciousness which of course are quite different. ravi bakhshi Sadhana How quick is quick? how long did it take for you to detach yourself from the temporary / unreal? and how did you know when you had done it? ravi bakhshi Dear Pratap, thanks for your reply. The example I gave of dancing etc in the street singing, causing general annoyance to all, crying in a self delusional state (labelled as Bhakti), or of saying how wretched one's state is, were gleaned from this very discussion group. not ones i cooked up. The vedantic viewpoint of non existence of ego in the light of self knowledge is already well known. We can therefore assume that since no one on this chat group is enlightened, therefore every one has a fully functional ego due to the existance of maya. The discussion topic is: Easy and Quick Means of God Realization. Can Abhyaas (Practice) lead to God The point i am making is that Bhakti is not for everybody, and not particularly fast. Though factors such as desire, doubtlessly supply an impetous towards a goal, in instances such as raman maharishi, not desire, but sincerity of purpose in his action held the key. And that is my point. Whatever you do, be sincere. Ravi bakhshi ----------------------------- Jai Hanuman Raja Bhaiyya ! Tussi great ho Jee ! Oye Lovely Jee !! Bhaj le Shri Raam !! " Charo Ved dhandhor ke , ant kahoge Raam ! To Rajjab pahale kaho, itne hi main kaam " Says Saint Rajjabji Maharaj: After searching/studying all the Vedas etc , in the end you will conclude and say " Raam Raam Raam " !! O Rajjab, then why don't you say " Raam Raam Raam " now itself and be over with all efforts ?? !! Tussi Great Ho Jee !! Indeed , how much time one wastes in relying upon mind, taming it, thinking ? What Guru ?? " Krishnam Vande Jagadgurum " ! Bhaj le Shri Raam ! What efforts? Bhaj le Shri Raam ! What Deeds? Bhaj le Shri Raam!! What meditation ? Bhaj le Shri Raam !! " Tore dwaar khada Bhagwaan , bhakta bhar le re Jholi " On your doorsteps(tongue) there is God standing ! Why don't you get fulfilled ? Jee ! Namaste Jee Jee Jee Shashikala ------------------------------- Dear Sadaks, Who is to look inside and who is to connect with the soul? Inside or outside is Para Brahmam. Example: Sant Gnaneswar made a buffalow speak which most of you know. Inside and outside that Para Brahmam connected Gnaneswar and buffalow and the Brahmin Samag What help another person can give in some one looking inside? Clarity in enlightment. Can eyes be borrowed? Eyes, heart, lungs are borrowed and transplanted. Who keeps these organs alive, even after removing from body - That Paramathuma. What kind of Guru is necessary for a child to run into the lap of his Mom? Instinct given by Bagavan until age 12. Any act of the child upto 12 does not come in Paapa or Puniya. Ref: Vidhura Neethi- Upanishads. What kind of efforts can be needed to achieve that element which is in everybody, at all times, in all places ? A thurst in you? A desire in you? What else is necessary in realising God except desire? NISKAMA PREMA BAKTHI. Thrust can fail, desire can fail when tested as in case of so many saints. NOT BAKTHI. A digambar (nude) sanyasin speaking to Bhagavan Shiva asked Bhagavan , " What was the delay in taking him to HIS abode " . Bhagavan said that the sanyasin had the thought, " I am digamber free from desires and have only desire for GOD " . That " I' " Me " are the problem. Regret If this is hurting someone. B.Sathyanarayan --------------------------- PRIOR POSTING Hari Om Hari Shankarji. Who is to look inside and who is to connect with the soul? What help another person can give in some one looking inside? Can eyes be borrowed? What if some body is not able to find a Guru? Is it essential ? If yes, then how God is " samam sarveshu bhuteshu " ? What kind of Guru is necessary for a child to run into the lap of his Mom? What kind of efforts can be needed to achieve that element which is in everybody, at all times, in all places ? Can any Guru cause a hunger in you? A thurst in you? A desire in you? What else is necessary in realising God except desire? Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Priy Sadhak ji, X Y Z ko chhoro jee. Ram Ram bolo jee. " Leave X, Y, Z Jee. Simply say Ram Ram Jee " " Madhuram Madhuram madhuraadhipate Madhuram Madhuram " " Everything about the ruler of Sweetness and delight is Sweet and Delightful. " Rama shri rama, Rama shree Rama, This is what Swamiji kept chanting. Lovely jee Ram Ram Jee. Raja Gurdasani ------------------------------ To attain God you have to look within yourself and meditate to connect with the soul. It is best to find a Guru who will show you the way. Not everyone is a Buddha to get enlightenment through meditation on his own. Hari Shanker Deo -------------------------- PRIOR POSTING Hari Om You are right, Pratapji ! This time , certainly , on the fact that " mind recalls " ! Believe me- this creature can never act in " present " ! How can an element which is " non existent " (BG 2:16) can ever act in " existence " . (present) ??? Mind can only travel in " non existence " - in future or in past - never in " present " !! Jai Shree Krishna Vyas N B ------------------------------ Jai Hanuman Sadhanaji ! You are absolutely right, Jee . One can't grasp the reality ( sat) by taking shelter of mind (of asat), shelter of that element which is ever changing/never stagnant ! It is a law that unless you are " x " yourself, you just can't perceive " x " in another !! An infallible law ! A little known law but still an accurate law, Jee ! We all must appreciate that we all felt like him, Ravi Jee, in the past. It is only a matter of positioning/ timing and the control of ever changing mood over us, or our control over that creature - mind/intellect/ego etc- reacting at an " x " time say in a " y " or " z " manner- but imparting us a feeling of the type which a mirror in our daily routine life imparts( 100 percent opposite , something actually existing in us but appearing to us as if it is existing in another) !! Yes Jee ! Yes !! Come On ! (Argue , here Jee , if there is left something to argue upon ! Bravery lies here !) What else? Fact however is that " Self " is the key ! " Conscience " is the key-(Ever heard this term Jee?) !! What never changes is the answer !!! Alas- how much time " simplicity " can take to arrive, once we are in grip of that machine, called mind , which has 270 million neurons functioning electronically at any given time ?? Are not even 270 aeons too little to understand- no as per me- but yes as per the slave of that machine/creature - Jee ?? Bolo Jee !! Raam ! Raam!! Raam !!! " Disorder " is the order of the day not the poor " order " - When mind/ego/intellect are on driver's seat ! Poor " Self " Jee ( Wonder, Jee , what is that term ? Mind/ego/intellect/body that's all - says Raviji, Jee- Naturally) !! Anyway ! This is how the world, the challenge, our role as sadhak is !!! We must acquit ourselves suitably! Namaste Jee Jee Jee Shashikala --------------------------- PRIOR POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. 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Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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Guest guest Posted November 13, 2008 Report Share Posted November 13, 2008 Shree Hari Ram Ram Many of the responses were better suited for posting under Question: Can There Be No Liberation Without a Guru ? These responses will be posted by reintroducing the Guru Topic. Ram Ram --- QUESTION 1: Discuss simplest form of bhakti and means of realization QUESTION 2: How can man very quickly attain realization of Paramaatma? QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? (Original Question in details at the end of page -------------------------- NEW POSTING Jai Hanuman Oye No Jee ! I meant only " conscience " and not " consciousness " ! Conscience is badly needed by all unlightened ones Jee! I knew you will not grasp the term and hence put in bracket a clue. But still not grasped ! Raam ! Raam !! Raam !!! " Ashaswathmenam suviroodhmoolam " - How solid baseless illusion/maya gets rooted within ! Dear Sadhaks !! What " projection " ? Who " hunted " for that? It is all in the mind only, no where else. Alas ! These minds and egos - they always bring into existence what is never in existence ! Now explain relevance thereof ! Quick !! Never draw any conclusions as to who is enlightened and who is not? Remember first ego has to be eliminated or purified or changed and then " consciousness " referred by you comes into existence ! A one percent shift in ego level is more than enough to show you the way ! Question you asked Sadhanaji must be first realised by you. How do you know? " Projections of mind " are called " hallucinations " also when they get into " dancing " rhythm of the sort you are in ! I hope that rhythm has not yet manifested on the streets ! Did not I specifically say that world appears exactly as we are ! We can perceive another only as exactly as we are ! Forgotten so fast. No Child forgets that fast! What was wrong when we were 13 ? Let us learn to retain childhood in us ! There lies the bravery ! What sincerity? - " How quick is quick " ? Is this sincerity? What have we done while maturing except remembering as to how we were when 13? What " gleaned " from this pious group ? Is what you wrote to Pratap Bhaiyya all that was gleaned from this pious group? Satsanga is a " chat " - is it ? Everyone needs a dictionary ! Which level of sincerity is this? Mind is dancing within ! Mind, projecting only ! Projections ! Captivated by Maya ! No one else is dancing !! Only the brain and ego are dancing - believe me on that ! Hold the child, the non existent dance also will appear divine and natural. " Bhakti is not for everybody and not particularly fast " ! Very good Jee ! Alas ! Then for whom the " bhakti " is Jee !! Let us remember being a student/sadhak/child as it helps more in these issues. Let us learn to stay put. Here all are different. Let us learn to gel. Namaste Jee Jee Jee Shashikala --------------------------- Salutations to all Adrien ! It is ok that one manifests into many. But your role is to be positioned into the " many " and explain them from that view point. If you are a shade better than that is the role which you must take. Where is the sense in telling and keep telling " there is no man " ! How there is no man? Michael Hagen ---------------------------- Om Namah Shivay Adrien Meyers ! If there is no man and no woman then to whom you are saying " Love Avasa " ? To whom are you addressing messages? Why? One needs to step down from a perceived/imaginary level, so as to be of help to others. Sadhaks in this group are either men or women. They are here to get wisdom. Loomad Chand --------------------------- Q3: OF COURSE NOT John Forth ---------------------------- PRIOR POSTING And God is necessary for that desire to exist. The desire for God realisation does not come from man but from the Divine itself. The concept that one is a man disappears when this realisation takes place. All is ALWAYS the Divine itself only, there is no man! Love Avasa Adrian Meyers -------------------------- Shashikala I guess i felt like you in my past, when i was 13. loved all the jees, what a humble post! sorry, did i detect an ever so tiny, insy winsy, slight hint of irritation? I think the term you were hunting for was 'projection'? You also seemed to have confounded conscience with consciousness which of course are quite different. ravi bakhshi Sadhana How quick is quick? how long did it take for you to detach yourself from the temporary / unreal? and how did you know when you had done it? ravi bakhshi Dear Pratap, thanks for your reply. The example I gave of dancing etc in the street singing, causing general annoyance to all, crying in a self delusional state (labelled as Bhakti), or of saying how wretched one's state is, were gleaned from this very discussion group. not ones i cooked up. The vedantic viewpoint of non existence of ego in the light of self knowledge is already well known. We can therefore assume that since no one on this chat group is enlightened, therefore every one has a fully functional ego due to the existance of maya. The discussion topic is: Easy and Quick Means of God Realization. Can Abhyaas (Practice) lead to God The point i am making is that Bhakti is not for everybody, and not particularly fast. Though factors such as desire, doubtlessly supply an impetous towards a goal, in instances such as raman maharishi, not desire, but sincerity of purpose in his action held the key. And that is my point. Whatever you do, be sincere. Ravi bakhshi ----------------------------- Jai Hanuman Raja Bhaiyya ! Tussi great ho Jee ! Oye Lovely Jee !! Bhaj le Shri Raam !! " Charo Ved dhandhor ke , ant kahoge Raam ! To Rajjab pahale kaho, itne hi main kaam " Says Saint Rajjabji Maharaj: After searching/studying all the Vedas etc , in the end you will conclude and say " Raam Raam Raam " !! O Rajjab, then why don't you say " Raam Raam Raam " now itself and be over with all efforts ?? !! Tussi Great Ho Jee !! Indeed , how much time one wastes in relying upon mind, taming it, thinking ? What Guru ?? " Krishnam Vande Jagadgurum " ! Bhaj le Shri Raam ! What efforts? Bhaj le Shri Raam ! What Deeds? Bhaj le Shri Raam!! What meditation ? Bhaj le Shri Raam !! " Tore dwaar khada Bhagwaan , bhakta bhar le re Jholi " On your doorsteps(tongue) there is God standing ! Why don't you get fulfilled ? Jee ! Namaste Jee Jee Jee Shashikala ------------------------------- Dear Sadaks, Who is to look inside and who is to connect with the soul? Inside or outside is Para Brahmam. Example: Sant Gnaneswar made a buffalow speak which most of you know. Inside and outside that Para Brahmam connected Gnaneswar and buffalow and the Brahmin Samag What help another person can give in some one looking inside? Clarity in enlightment. Can eyes be borrowed? Eyes, heart, lungs are borrowed and transplanted. Who keeps these organs alive, even after removing from body - That Paramathuma. What kind of Guru is necessary for a child to run into the lap of his Mom? Instinct given by Bagavan until age 12. Any act of the child upto 12 does not come in Paapa or Puniya. Ref: Vidhura Neethi- Upanishads. What kind of efforts can be needed to achieve that element which is in everybody, at all times, in all places ? A thurst in you? A desire in you? What else is necessary in realising God except desire? NISKAMA PREMA BAKTHI. Thrust can fail, desire can fail when tested as in case of so many saints. NOT BAKTHI. A digambar (nude) sanyasin speaking to Bhagavan Shiva asked Bhagavan , " What was the delay in taking him to HIS abode " . Bhagavan said that the sanyasin had the thought, " I am digamber free from desires and have only desire for GOD " . That " I' " Me " are the problem. Regret If this is hurting someone. B.Sathyanarayan --------------------------- PRIOR POSTING Hari Om Hari Shankarji. Who is to look inside and who is to connect with the soul? What help another person can give in some one looking inside? Can eyes be borrowed? What if some body is not able to find a Guru? Is it essential ? If yes, then how God is " samam sarveshu bhuteshu " ? What kind of Guru is necessary for a child to run into the lap of his Mom? What kind of efforts can be needed to achieve that element which is in everybody, at all times, in all places ? Can any Guru cause a hunger in you? A thurst in you? A desire in you? What else is necessary in realising God except desire? Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Priy Sadhak ji, X Y Z ko chhoro jee. Ram Ram bolo jee. " Leave X, Y, Z Jee. Simply say Ram Ram Jee " " Madhuram Madhuram madhuraadhipate Madhuram Madhuram " " Everything about the ruler of Sweetness and delight is Sweet and Delightful. " Rama shri rama, Rama shree Rama, This is what Swamiji kept chanting. Lovely jee Ram Ram Jee. Raja Gurdasani ------------------------------ To attain God you have to look within yourself and meditate to connect with the soul. It is best to find a Guru who will show you the way. Not everyone is a Buddha to get enlightenment through meditation on his own. Hari Shanker Deo -------------------------- PRIOR POSTING Hari Om You are right, Pratapji ! This time , certainly , on the fact that " mind recalls " ! Believe me- this creature can never act in " present " ! How can an element which is " non existent " (BG 2:16) can ever act in " existence " . (present) ??? Mind can only travel in " non existence " - in future or in past - never in " present " !! Jai Shree Krishna Vyas N B ------------------------------ Jai Hanuman Sadhanaji ! You are absolutely right, Jee . One can't grasp the reality ( sat) by taking shelter of mind (of asat), shelter of that element which is ever changing/never stagnant ! It is a law that unless you are " x " yourself, you just can't perceive " x " in another !! An infallible law ! A little known law but still an accurate law, Jee ! We all must appreciate that we all felt like him, Ravi Jee, in the past. It is only a matter of positioning/ timing and the control of ever changing mood over us, or our control over that creature - mind/intellect/ego etc- reacting at an " x " time say in a " y " or " z " manner- but imparting us a feeling of the type which a mirror in our daily routine life imparts( 100 percent opposite , something actually existing in us but appearing to us as if it is existing in another) !! Yes Jee ! Yes !! Come On ! (Argue , here Jee , if there is left something to argue upon ! Bravery lies here !) What else? Fact however is that " Self " is the key ! " Conscience " is the key-(Ever heard this term Jee?) !! What never changes is the answer !!! Alas- how much time " simplicity " can take to arrive, once we are in grip of that machine, called mind , which has 270 million neurons functioning electronically at any given time ?? Are not even 270 aeons too little to understand- no as per me- but yes as per the slave of that machine/creature - Jee ?? Bolo Jee !! Raam ! Raam!! Raam !!! " Disorder " is the order of the day not the poor " order " - When mind/ego/intellect are on driver's seat ! Poor " Self " Jee ( Wonder, Jee , what is that term ? Mind/ego/intellect/body that's all - says Raviji, Jee- Naturally) !! Anyway ! This is how the world, the challenge, our role as sadhak is !!! We must acquit ourselves suitably! Namaste Jee Jee Jee Shashikala --------------------------- PRIOR POSTING Dear Sadhakas, Namaste! I am making some observations on Mike Keenorji's observations on right mind set for giant spiritual step and the role of practice to gain higher awareness, in reference to Sadhaka post " what does it mean to know one's self " by Swamiji. (I think that's the reference). At the outset I want to tell, I am deeply touched by his recent posts, particularly the one(in my words) where one feels suddenly out of no where, oneness with everything around, and one disppears as though. Nothing but Divinity, Love without and within! I can relate to it! This kind of experience leaves you worldless at the moment and mind just recalls afterward. Mind cannot be present when experiencing is happening in the timeless zone, but can only recall as after- thoughts. This kind of experiencing happens generally in the natural settings, in the vastness of sky like open space. Consciousness seems to liberate from petty little things of this world and embrasses Itself with Itself, Its fullness-Bliss! It feels its infinitude! Elements of mysticism, or sufi like vision flows through the heart as echoed in Mike's words! Nothing matters anymore! When one burns with desire to know one's true being, one sees things differently than before! Everything reminds one of Beloved, face of God. Isn't this the mind-set of a Bhakta for Bhagwan, or Gyani for TRUTH or Karma-Yogi for service? Isn't this the Higher Awareness inviting Itself in? Namaskar.. Pratap Bhatt ---------------------------- Dear Sadhak, You(sadhak Raviji) have given examples of such cases who renounce the world in great devotion. But our scriptures are filled with examples of people who were realised but stay in the world and performed their duties. Example of Raja Janak(father of SitaMa) is well known. Our God took human forms to set examples how to lead wonderful worldly life while remaining detached from inside.Can we learn that from Lord Rama's and Krishna's life ? Krishna said in Gitaji that we need to live in the world like lotus flower lives in the water. One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by worldy actions, as the lotus leaf is untouched by water.GItaji Ch5:10 We just need to detach our selves from the temporary/unreal and surrender to HIM. Thats the only quickest way/sadhna I know . With lots of love, A sadhika Sadhana Karigar --------------------------- Dear Sadhakas, Namaste! This addresses the issues raised by Ravi Bakhshiji. In my understanding, burning desire has nothing to do with dancing or not dancing in the street nor it means shedding out responsibility to family. It means to have intense desire for Truth or God, to be ready to put one's life on the line if it came to that. At this stage Sadhaka has already discovered that no personal desires for objects can ever fulfill one's empty self from his/her own experience. Thus burning desire comes from God or Truth, being impersonal as if to liberate from false limitations/bondage/beliefs rooted in individality. Such pursuits of God may be unique or like that of Mirabai or Ramkrishna without being any one of them. Idea of giving up Ego is useless, because it doesn't even exist in the first place! To see that which is false (sense of " me " ) as such without a shadow of doubt is enough and it gets droppedon on its own. Ego is a strong deep rooted conditioning from childhood onward resulting in the belief as separate individual-me. Upon questioning " me " , it will be found to be bundle of desires, fears, likes and dislikes, pleasures/pains acting/taken as " me " unconsciously. What is hard is to see is ego in this way that keeps it going through the life. Ego on the part of saints is functional/label so when called by names they can answer. Saints and Sages are Sat-Chit-Ananda. In all humility, I can say this understanding makes one remain calm even in a situations like a crowded train with loud singing going on. Rather than resisting the noise or any adversity for that matter, such situations will remind him/her God or to do meditation. Namaskar.... Pratap Bhatt --------------------------- Hari Om Brother Mike ! What is at the alter of your heart is your own. That is never failing. No rituals, activity, austerity, karma can reach Him for He is higher than all of them. You can reach Him only by Love ! You can reach Him by only " feeling " Him to be your " beloved " - that is " mineness " with Him. Provide that mineness an exclusivity, as the " only who is mine " - rest all is automatic. Summit is not far. It is a law that Love generates out of mineness only. Love increases multifold as mineness attains exclusivity- naturally, effortlessly, ceaselessly- 24x7 !! As you will notice at the end of that surprise short story referred for deliberations of Sadhaks by Michael Hagen - the first step is 'I am no body' and second step is 'relinquishing the shelter of rational mind'. You are through that. Provide finality to the thrill of " Riding the tiger " - by riding 'fearlessly', 'doubtlessly', 'grieflessly' and " worrylessly' and by never getting down or by never thinking as to what if you have to get down ! That completes the 'surrender' !! Jai Shree Krishna Vyas N B --------------------------- --------------------------- PRIOR POSTING Hari Om This refers to message of Shirinji ! Right you are ! But first you should establish " mineness " with Paramatma.. Naam Japa thereafter ONLY becomes " super express " . Nevertheless, it is always a great karma ! " HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ " First " become " of God and then chant His name and renounce evil company. Swamiji Ramsukhdasji Maharaj was a great supporter of " Naam Japa " ( chanting God's name continuously/repeatedly ) - but He invariably insisted more on " mineness " with Him. Once you have " become " of God- every activity is " for Him " only. I ask you a question. A married traditional Indian Lady never utters the name of her husband ! Agreed? Is she not of her Hubby ? ( Here, I am not discouraging " naam japa " - believe me - I am rather emphasising on " mineness " - both me and my Beloved Wife do naam japa together, quite often ). You " become " of Him first, then if you do naam japa- you are through- faster than when you merely do naam japa ! Gita too insists for " mineness " , so do all great Saints and realised souls. When you have established mineness - exclusive mineness- with Him, even if you are not able to do naam japa for some time, you are still worshipping Him through your deeds. Bhajan then is automatic. Jai Shree Krishna Vyas N B --------------------------- -Shree Hari- I just thought I would air the subject, of austerities, as I have read a lot from Sadhaks on various practices. 'Mindset', I don't have a better word for the removal of the 'Barrier'. You know Vyasji, I do not consider this body as mine, to falsely believe I am this body, since 'I' have existed for countless lifetimes. Thus the apparent 'I' is constant, but the mind body ego cannot be. Therefor the soul has been embodied many times.(Without doubt). You see I never practiced any form of ritual, worship, or yoga , I just wanted the truth without reservation. Yes I was/am a meditator, I was drawn to it without conscious thought. Sometimes one has to,(using a martial arts term), 'Ride the Tiger', i.e. let Bahgwan take the reins. One has to shut down the rational mind, and trust implicitly in the Divine outcome. I think the only worship I have is for the 'Divine Beloved', at the alter of my heart. I trust some will understand what is implicit in the last paragraph. With Respect and Divine Love. Mike Keenor ------------------------------- Intense desire is not for everyone. I don't want to walk about dancing and chanting the name of god etc... i'm sorry but i think i have better things to do with my time. We are not all born as mirabais and neither would our families appreciate our shedding of responsibility whilst we busy ourselves hysterically crying out for love & mercy of god .Oh! God Where are you? I am such a helpless lame dirty person, save me. Even Rama krishna was taken to be a mad man by many but then we are not all Ramkrishna paramhansas. It is the drive of the ego that makes up take up religious practices in the first place so ideas about giving up the ego are totally useless. In fact mira , ramakrishna etc did not have to give up their ego they just were themselves and precisely because their egos were a bit dysfunctional that they were recognised as mad. Do you want to be known as mad? I dont know but that could well be the point. or the ego which dictates your every thought including conceptions of mine is suddenly going to lose that sense of possession? Ego will relinquish possessions in full knoweledge of that fact that what it is going to acheive in return is worth more and what is worth more than being known as a selfless sadhu? a saint, mahatma? man of god? I remember being in this train years ago, sitting opposite a young lady who was busy chanting her Hari Krishna. I told her off when we got off. I told her that her spiritual expression did not need to be in the face of others giving us all a headache. You want to do it do it in your head, don't make a show of it! What i am saying is that there are a variety of methods and none is the ultimate way. If i was to sit down crying and chanting i would be shown the front door to my own house very soon with a couple of letters from the solicitor to follow. So those that advocate what is in the previous posts obviously live in a totally nonrealistic environment or have scant regards for the legitimate feelings of others. Too busy buttering their own egos. Sitting quietly watch your breathing Now what could be easier than that? Ravi Bakhshi -------------------------------- -------------------------- PRIOR POSTING Hari Om This refers to Mike's observations regarding message of Swamiji on austerities vis a vis mineness of Jeeva with Paramatma. Mike ! The biggest fault in a " positive " sadhan is that it pre supposes your connection with body and with ego. Why would you like to control your mind unless you consider it to be " mine " ? How can you perform austerities unless you are connected with your body? The real obstacle is " mineness " with the ever changing world, body, nature, inert - however you call that ! We clean every day our house, but next day again need to clean arises. Because the house is not closed. When you consider mind/body etc to be " mine " - you are impure at the beginning itself. Now whatever austerities you perform, meditation you do, naam japa you do , penances you perform will delay you, because the main and first impurity of " mineness " has not been addressed! Once you keep " mineness " with body/mind/world etc and so long you keep, you are not " renouncing/serving " , you are enjoying/consuming. You are not " disconnecting " , you are " connecting " ! You are not " doing " for others, you are doing for yourself. Since you are doing say naam japa, meditation, austerities considering " mind/body etc " to be " mine " , hence you are doing mere " karmas " ( they have not become " akarmas " within the meaning of Gita) . You should be ready then to reap the results of " karmas " . The Bondage is not loosened. The noose has tightened. Hence Swamiji recommends the easy route. Jai Shree Krishna Vyas N B --------------------------- Namaskar! a) Part Enlightenment Let me at the beginning tell you that the easiest way to realise God , Nirvana or enlightenment in this Kal Yug, in fact no more rites and ritual, only sincere naam jap clears the way for total moksha if done sincerely, with lots of longing for God, as if He is your beloved, that much yearning needed, plus with good thoughts, words and deeds, all in harmony with each other. Mainly do naam japp of Lord Krishna, when tongue tired, capture His form in your mind. Say Krishna jap softly throughout day, till it becomes as natural as the process of breathing and Lord gets Fixed with your incoming and outgoing breadth.My dear Friend realise first that you are Atma the eternal soul and linked to your source Parmatma (God Head) Like you all souls are linked to this source. This could come after lot of dedication, after removing a lot of our internal personality defects like ego, anger, greed and violence even in thought. Every morning surrender all deeds to God. Look everything electrical has power similarly all souls connected to Power God and none is greater or smaller by physical size, wealth, nationality etc. The pauper and rich man are all equal recipients to God's grace. If you keep your mobile connection to God swtiched off by getting totally snared in sense objects and lobha, moha then obviously you cannot recceive air waves of His divine grace, which is showered equally on all. Do your best and surrender in totality, thought, word, deed and result are all his. He is doer not the physical self by your name, doership prevents reaching enlgihtnment stage. b) Annubhtutis are very much given by merciful Lord. Annubhutis given to persons to strengthen their faith in God and more intense talamal (yearning) to want God desperately. Annubhutis are given to seekers, in fact many of the group self belongs have experienced one time or other, which we feel is an indication we are on the right path. It's like indication, you have passed your terminals, now go ahead and learn the full portion and with more concentration for the final school leaving exam (final exam from life to beyond, depending upon our talmal to reach God, and if moha, lobha krodh conquered to a very great extent. We have to show anger to discipline but zero inward anger.Anubhutis given to sick and dying folks that do not worry I am around the corner, your eternal friend of all life times , beyond the funeral pyre where worldly relatives leave you. Gratitude at holy charan of Gurdev, who is doer, and self is merely his instrument and nothing more. Sadhika Shirin C. ------------------------- Hari Om That we shall realise Paramatma after purification of mental equipment- this is hope for the future! The element is in past, present and future as well as is beyond them. The vedanta methodology of realising God is very time consuming. There first Viveka (conscience), Vairagya (dispassion), Samadhi (absorption), Shatsampati (six properties) and Mumuksha (desire) - this " chatushtay " has to be performed. Then Shravan, Manan and Nididhyasan - these 3 have to be done. Then there is purification process. Then there seedful samadhi. Upto here you are using/associated/connected with Nature, with " inert " ! Upon total disconnection with inert, there is " seedless " samadhi. Then you realise God! This is the methodology of God Realisation through use of mind/body/intellect ! Swamiji says that this process is not necessary at all. You are getting delayed because of lack of intense desire. The element is as it is. Your eye is not on that. Just as we see by our eyes any object. But before we see the object, in fact we see the light first. Under light only that object is visible. But our eye is on the object not on the light! Hence we notice object first and not light! In God Realisation there is no need of wait for future. Future is warranted for that thing which is away, which requires action/efforts, where we have to make some changes! But element called God is ever present completely. To realise that where is the question of future? It exists in all places, times, things, states, circumstances, etc. All are eligible and capable of realising Him. It is indivisible existence. Where then is the need of any time/effort/action/eligibilty/power/control/capacity? What can be pre requisites for such an element? Only desire is needed. Burning desire!! Only a glance at presence of light is needed, under which light objects are visible ! Jai Shree Krishna Vyas N B -------------------------- -Shree Hari- Reading [sadhaka] What does it mean by 'To know One's Self'? (Oct 25, 2008) part 1. I wrote a comment to Sadhaka inserted below: 'I am glad you placed this post in at this time. As in a comment I made, I mentioned that Swamiji had practiced austerities, and I realize that to take that small but 'giant' spiritual step one needs the right mind set. I might ask Gita-talk to reflect on this. As always,.....' Implicit in that comment, is it maybe the failure or slowness of a particular bona fide process, that can bring one to that point of having to make that final step by higher awareness, but does one need to practice something or not to gain this higher awareness,(for want of a better way of putting it). With Respect and Divine Love, Mike Keenor ---------------------------- Yes Mikeji, your observations of Swamiji are absolutely correct. Swamiji has himself said that many austerities he has done to experience the truth. Please read on from Sadhan-Sudha-Sindhu page 700-701, a recent sadhak daily message also addressed the three easy paths - 1) to know one's self (Jnana yog), 2) to not do anything for one's self (Karma Yog), or 3) to attain Paramatma (Bhakti Yog). All three paths are very easy. Swamiji has encouraged us to try it once. One can always revert to the longer path of spiritual practices. Attached below are portions of the daily sadhak message, Thank you, Varun Paprunia From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 To know one's self means - like you have worn clothes, then are you the clothes? No. Are you the skin? No. Are you the flesh? No. Are you blood? No. Are you blood vessels? No. Stomach is filled with mucus, excertion and all other impurities. Are you that? No. Are you intestines? No. All this, I am not. After accepting it as 'I am not this', then never consider it as 'I am', then you will know yourself. It is so easy ! After spitting, do not lick. To know one's self, to not do anything for one's self, or to attain Paramatma - these three paths are very easy. Which ever path you want to take, it is your wish. Look, I will say one thing. This thing being said is a bit egoistical, but I am not saying it with an egoistical attitude. I have discovered and I am still discovering. Now what is that thing ? That one attains liberation/salvation easily and immediately. According to the path prescribed by scriptures, after hearing (Shravan), Reflecting (Manan), Uninterrupted Contemplation (Nidhidhyasan), Meditation (Dhyan), State of Absolute Nothingness (Savikalp and Nirvikalp samadhi) and Consciously dropping the Mind (Sabeej Samadhi) and rooting out all forms of duality (Nirbeej Samadhi) then one attains realization / liberation / redemption. I have learned this scriptural prescription. I have given considerable thought to it, as well. And have also done considerable amount of - Shravan, Manan, Nidhidhyasan, Dhyan. But the point is only this much - 'I am not this'. For such a simple thing, why to dig a mountain ? I am saying a very simple and clear thing. ....I am only telling you that thing by which you can realize the truth as immediately as possible. If you place barriers that how will it happen so quickly, it did not happen to XYZ that quickly, then how will it happen to me? I am telling you that try and see for yourself. If you are in no hurry, then take the longer route. I am not saying 'No' or objecting to it. Do as I say. If it happens immediately, then you are in profit, else the longer route is always open for you. What is the roadblock for you? If you do according to what I say, you will also get assistance for the longer path or you will not need it. If you ask me there would be no need to take the longer path. Look, this thing doesn't come easily. People are not aware of this. Even I myself didn't know of it. Without any ability, knowledge, meditation, samadhi etc. attaining that state where nothing is to be done, known and acquire (gain). I was not aware of it. When I didn't know, I practiced various control disciplines, stayed in solitude, stopped meeting people. You will be surprised to know that I ate rotis (indian bread) by weighing them. To place limits on myself, both vegetable and roti were weighed and eaten, so that I may not eat more. To sleep only these many hours, not to sleep more than that. To keep very few things with myself. Never to say to anyone that 'I don't have this thing' - not to say this to anyone. I had lived in this manner for a number of years. I underwent many hardships, if I tell you these, you will be surprised. .......I have tried all those things. That is also one way, but a long way. Whatever spiritual practices (saadhan) you have done, it won't go waste, but it will take a lot of time....... From " Saadhan, Sudhaa, Sindhu " in Hindi page 700-701 by Swami Ramsukhdasji. -------------------------- PRIOR POSTING -Shree Hari- Michael, I agree with you regarding Swamiji. When I read his posts , it is as if he has looked into my soul, and yet he is no longer in body. The God realized, are beyond, what we consider the rules of logic, (for want of a better expression). For myself, I can say, I do not have knowledge of the Vedas, I am not steeped in the traditions of India, so I am so grateful that I have (somehow) found this site. I have no doubt in my mind that India is the ancient wellspring of the science of Yoga. Through the corridors of time this great and holy tradition has found its way into many religions. Some of the comments as you say are crisp, others are somewhat esoteric, at least from my perspective, to others they may be crystal clear. I find that chapters 6 and 12 in Gitaji informative regarding the original questions. I also observed something interesting; my understanding is Swamiji practiced certain austerities in his desire to be at one with the Divine. Then he found a simple way. He is Gods, God is his. (Does that sound familiar?). Here is the point. Swamiji's, desire for the Beloved was deep and burning, only Bhagwan, and the good Swami understood the journey he had taken that brought him to the door that was thinner than a micron to Swamiji, lighter than a feather for him to push open. But to many souls it is a hundred tonne slab, the sum weight of the illusions of ignorance. With Respect and Divine Love, Mike Keenor ---------------------------- Dear All Sadhaks, I am thankful for all the advice given to me on my observations. However, it is clear that the road to Salvation for some seems to be different from my convictions. You are most welcome to practice what you are preaching and realise God " Quickly " . The fact that such a discussion has been going on for such a long time, there is certainly something missing, which is holding you from realising. I believe in doing rather than only talking. A.H.Dalmia ---------------------------- Shree Hari Ram Ram Swamiji emphasized asking, querying, cross-examining, debating, and more... so that concepts would become absolutely clear, and one can get beyond. After all Arjuna also was doing the same before Shri Krishna in the Bhagavad Gita. Therefore Dalmiaji, we appreciate your insights to further clarify for all sadhaks. We look forward to hearing from all sadhaks on specific issues that are unclear, and need further examination / clarification, or those that you disagree with. Please elaborate specifics. Let us build on what others have already said (if possible). From Gita Talk Moderator Ram Ram ---------------------------- Salutations to this Divine Forum Bravo ! Here is Hari Mohan making confident statement that All are God. Though I am not, but I should believe that I can be. Mr Hari can you briefly state as to what right conduct you want that must be in a human being to become God ? That should help us all. What are the good deeds which lead you to become God yourself. Please enlighten. With Love to all, Luca Brasi --------------------------- PRIOR POSTING Dear Aspirants of Peace More and more I read writings of Swami Ramsukhdas, more and more pleasure I get. Yes, it is not an easy task to find even a semblance of untruth in his expressions. While I love spending time in reading, but I feel that if Moderators of this site are really serious and about sharing the spiritual bliss of the eastern world, then stricter adherence to guidelines is needed for shorter/crisper replies and not wordy and endless expressions. I seem to loose sight of the main points by the end of my reading. Time is precious for all. Overall I admire and am inspired my many in this group. Mike, I am inspired the most by you. There is truth living in the east wisdom - yes!. Michael Hagen ----------------------------- Jai Kali I feel Dalmia should be heard for what he says is a common belief shared my many. Just like straightening the curly tail of dog is impossible, so it is not possible to discipline the ever changing mind ! Do you mean that aspirant with good mind can reach God and aspirant with a bad mind cannot? Hasn't it been said that no two minds are the same? If God is available to all, then where is the need of the mind there? If mind is a machine then you are the operator. If mind is operator than you are the machine. The choice is yours. Sarphod Tabalchi ------------------------- What is not God? We ourselves are Gods. It is up to us to realise our divine qualities through good deeds and meditation. hari shanker deo ------------------------- PRIOR POSTING Ram-Ram, Today while I was listening Swamiji's Pravachan of 10th January 1991 (Nitya yoga), I got the best answer to this question. Its my humble request to the questioner and all of us, please listen to it. I think these questions arise because we don't listen to Swamiji's pravachans. If we do so regularly, there won't we any question left unanswered. Ashok Goenka --------------------------- Shree Hari Ram Ram Thank you Ashokji, Every lecture in Hindi by Swamiji since 1991 is on the website. It is a gold mine !!! So very precious, that it is yet to be discovered by the world. There is so much in this treasure chest, that we will never run out of listening to new lectures every day in this lifetime. More than 15,000 hours of lectures, all available online. All free. The best things in the world are for free ... think about it !!! Here is the link to the discourses - http://www.swamiramsukhdasji.org/swamijicontent/ Let us know what you discovered after listening! Gita Talk Moderator Ram Ram --------------------------- I must remind Mr. Dalmia, Swamiji, has written in Sadhak Sanjivani preface that according to Gitaji, controlling mana (mind) or whatever U call it Is NOT IMPORTANT AS COMPARED TO APANAPAN (relationship, mineness) WITH GOD. WHICH OF THE GOPI DID ABHYAAS (practice, repeated study) TO ATTAIN KRISHNA? PREM GALI ATI SAAKRI (NARROW), YA MEIN DO NA SAMAYA, YA TO HARI BHAJAN KAR YA FIR VISHAYA KAMAI. The path of love is extremely narrow, in this two cannot fit Either worship Hari, or engage in worldly sense enjoyments Thanx Raja Gurdasani. --------------------------- QUESTION 1: Discuss simplest form of bhakti and means of realization 1) Do all your duties, stay amidst family, but surrender anything and everything to Paramathuma with calm mind knowing that ALL is HIS Leelas. Ex: Hamuman was offered many things by Sri Rama on Pattabisek day. Even a mala presented Hamuman tested to see if Rama was in it. Rest you sadaks know. Sri Vishnu appeared to Vaishavite Alwar and asked the saint, " What if I (Bagavan) put you into hell " . Saint sais it was HIS will. This is simplest form of Bakthi If one gets a trouble and looses a little faith then it is not termed as Bakthi. Bagavan in BG said, " Aaniya Chinthayayome--- " . In Bakthi there is 3 types. Kamiyartha Bakthi--Sadana Bakthi--Niskama Prema Bakthi. 1st one seeking God for benifits. 2cd one seeking God for Mukthi. 3rd one seeking God for nothing but for unconditional love. QUESTION 2: How can man very quickly attain realization of Paramaatma? 2) By totally silencing the mind. QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? 3) Repeated study means, what studied once unable to follow, what spritual practice done does not eliminate 6 bad Gunas (Kama, Krodha, Madha etc) leads to limitless time to realization. Study or spritual practice depends on Shardha (determination/Vairangiyam) But for all the 3 Bagavan grace required. Examples: When Sorpanaka Ravana sister met Sri rama in forest spoke of her family members. She said Vibushan is Dharmathuma not suitable to our family. Sri Rama made sankalpa that HE should see Vibushan Kuchela was in thoughts of Sri Krishna and often tells his wife about Krishna. At one time Sri Krishna tought how is HIS friend Kuchela. Then it struck the idea to Kuchla/his wife to Visit Krishna. In both the cases they were Dharmathumas. GOD loves Dharmathumas. But defenition about Dharmathumas is lengthy. B.Sathyanarayan --------------------------- PRIOR POSTING Raam Raam Raam Problem with Mr Dalmia is that he is stuck like a needle of gramophone on " mind " . He started this when " karan nirapeksha sadhan " of Swamiji was deliberated by sadhaks. Since then his mind is not allowing him to appreciate dozens of reasons which have been in different styles, manners presented by various sadhaks. Today's sadhak message also presents him the truth . Unfortunately he is not able to distinguish between the " mineness and then naam japa " and mere " abhyaas " . Funny arguments, even reflection of hatred, for fellow sadhaks and comments about a Saint as rare as Swamiji can then be only termed as " naturally arising " out of a stuck, jammed intellect/mind set. My humble advice as a sadhak myself is that so long as one doesnot relinquish shelter of ever changing mind/intellect/ego , one genuinely will not be able to determine even regarding God Realisation - as Swamiji 's message in today's sadhak posting and as Mira Dassji's last posting reflects.. There has to be a limit of stressing on any aspect. Mr Dalmia- your reference of Kabir Doha, or what Bhaiji told once regarding mind according to you, or what is dhatu " bhaj " can be countered by same Kabeer's dozen other Dohas, and same Bhaiji's ( Bhaiji- Revered Hanuman Prasadji Poddar) elaboratel writings. Whenever you quote other sadhaks please make certain that you do not deliberately omit the context. One sadhak earlier stated throw the mind into dust bin, please try to do so, and the mind will settle, it will concentrate better. Your all " ananya chetah " , " satatam " etc will automatically fall in place once you establish " mineness " with God. Mineness with God has such immense power that even if you thereafter do worldly duties for 24 hours a day, it will be considered as Bhajan (worship and devotion of God). Let us pray to Paramatma so that " sadbuddhi " continues to dawn and manifest. Pranaam, Beenani S --------------------------- Priya Sadhaks Jee Jee Shashikalajee's postings gives momentum to the deliberations. She is not like a parrot keep uttering same words - Desire, 3 yogas, time needed and that is all. She brings new practical thoughts. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me), are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji, you will benefit immensely. Follow Swamiji. Why blindly apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit ---------------------------- Jai Bajrang Bali Dalmiaji Maharaj ! Aap Dhanya Hai ( Hats off to you). Aapka dimaag dhanya hai (Hats off to your mind). There is one Marwaari Idiom ( Dalmiaji is from Rajasthan, India, hence Idiom of that language) " AANDHE BINA AWADE NAHIN AUR ANDHO DEETHO SUHAVE NAHIN " - You cannot remain without a blind person, and you like like a blind person. Only Lord Hanumaan can impart wisdom in you. Why you are not able to appreciate simple facts as presented by Swamiji, Mira Dass, Jee Jee, Vyasji, Sarvottamji, Rajaji ? Why ??? Because your mind has enslavened your " self " totally ! Bitter fact but true. Silver lining is that Dalmiaji can not live without Gita Talk group that is sure. We love to hear from you no matter what. Oh God - Hats off to you and hats off to your creation. Chesta Vinod ------------------------------- Narayan Narayan When Bhagvan's name recitation, chanting, prayer all come under discipline and practice, however they are superior to other practices. As in abhyaas (practice) there is dependency on your mind/body to do, where as in name recitation, chanting, prayer there is dependency on God. When you call out to God " Hey Naath ! Hey mere Naath ! it is far more powerful than practices (abhyaas). Practices (abhyaas) are through self-effort, but in calling out, work is done through the grace of God. You seem to be directed towards mostly spiritual practices, as those are your sanskars / tendencies. Therefore if you engage in name recitation, chanting, prayer etc. it will be very beneficial. Ramchandra HINDI Bhagvan ka jap , kirtan, prathna , bhi abhyas ke antragat aate hein tathapi ye abhyas se tez hein karan ki abhyas mein apna sahara rahta hein per jap , prathna , aadi mein bhagvan ka sahara rahta hein Hey nath ! Hey mere nath ! Yeh pukar abhyas se tez hein abhyas se Apne udyog se kam ho ta hein per pukar mein bhagvan ki kirpa se kam ho ta hein. Aap abhi abhyas ke rajya mein bhethe hu- a hein Aapke sanskar abhyas ke hein isliye aap name jap, kirtan,prathna, Mein lag ja vo tho aapko bhahut labh hoga [ramchandra] -------------------------- Jai siya ram ram hi ram priy sadhak parivaar of shashikalajee jee jee I really admire your thoughts specially for Swamiji. I can't tell how lucky was I to have met such a divine angel swamiji. I can't say in words. Only that such angels visit this planet to deliver Gods bhavas (inner sentiments) to sadhaks. Bhagavad Gita - Sadhak Sanjivani is the Ultimate Thanx Raja Gurdasani ---------------------------- Dear Sadhaks, I have been pondering over this subject for many days now. Outcome of these ponderings are recorded below What is the concept of " Quick " in god realisation? We have been taking birth after birth since time immemorial (84 lakh yonis). Considering that as a time frame, if we can realise God during this birth, I think this is very " Quick " . What is the " Value " of god realisation? There is nothing in the whole 'Brahmand' (Universe) that can even remotely compare with the " value " of God realisation. If such an invaluable thing can be got in our current birth, I think this is very " Quick " . Do we really realise how valuable is god realisation? If we do, why do we even need to ask the question how quickly we can realise god. Just to take an example of " Air " . It is very valuable but we realise it's real value If we don't breath for one minute.Otherwise, we take it for granted and give it no importance. Similarly, if we can get god for free, will we appreciate how valuable is God realisation. The answer is " No " . In the context of stilling the mind, Gitaji clearly says " Abhyasen tu Kontaiya Vairagen cha Grihyate " (8:35). People who do not want to labour to tame the mind, simply dismiss it by saying that this is the only place (1 shloka) where God has advised stilling the mind. They go to the extent of saying 'Millions and trillions have tried to control mind in the past, Bhaiyyaji - none succeeded in straightening out this curly tail of dog-called " mind " .' How can a person know about these millions and trillions. This is because Gitaji in almost all the chapters (though using different words like " Ananya Cheta " , " Tasmat Sarveshu Kaleshu Mamansmar " , " Manmana Bhav " and so on which lead to the same concept), Bhagwatji, Manasji and so many great saints keep on repeating this over and over again. Mind has to be tamed whatever method and time it takes. Mind can be tamed and has been tamed by the great saints (I do not, will not and can not at all share the views of many sadhaks expressed against the view borrowed by me from the scriptures and saints as above). Ofcourse, who do not agree with this view, are fully entitled to try the methods expressed by so many other sadhaks and see how quickly they succeed in their goal. I would like to end by reiterating what Sant Kabeer said " Karat karat abhyas ke jad mati hot sujan, Rasri awat jat the sil par parat nisan " Abhyas, abhyas and more abhyas with Vairagya, vairagya and more vairagya. With this abhyas and vairagya add only the desire to realise god. This is a sure shot method, whatever time it takes. A.H.Dalmia Shree Hari Ram Ram Swamiji was asked this question and his exact response is stated below. Clearly he has communicated in this response the following key points, some already conveyed by other sadhaks: Ease of realization is from: - our inner sentiments, sincere desire / aim / intense quest for realization - respecting our discrimination (vivek) between real and perishable Greatest obstacles in realization are: - our incorrect belief that God Realization is process oriented (i.e. through spiritual practices / abhyaas). - trapped in worldly enjoyment (body - mind consciousness), preventing turning towards God Let us therefore awaken this inner quest and discrimination (vivek) once and for all ! Please read his response and those who have doubts, ask questions specific to Swamiji's response. Question: If Realization of the Supreme Consciousness is so easy that simply by having our attention and focus on IT, realization is possible, then what are the obstacles that are preventing this from happening ? Swamiji: Believing that the process of attainment of worldly objects, and the attainment of that Supreme Consciousness is a very similar, such a belief, is a great obstacle in God Realization. Worldly attainments are by doing something, but God Realization is not by doing something, rather it is through a sentiment, an inner expression, inner illumination. Worldly objects have to be created / assembled, they have to be given a birth, they have to be obtained from somewhere, for it one has to go somewhere; but God does not have to be assembled, does not have to be created, does not have to be brought from somewhere, and for IT one does not need to go anywhere. That Supreme Consciousness is present as-IS, in all Countries, all timeframes, all things, all individuals, all situations, all circumstances, all the different states of being, etc. We do not have a sincere and intense quest, a desire for it's attainment. We are believing ourself to be one with this body and engaging in worldly enjoyments. Just like a fish caught in a net, cannot proceed any further, similarly beings trapped in worldly pleasures and enjoyment, can never turn towards God. Not only that, those who are attracted and attached to worldly enjoyments, cannot even make a firm determination to turn towards God. Indulging in worldly enjoyments, is paying disrespect to our discrimination. If we gave weight to our understanding, then we will be unable to engage and enjoy worldly pleasures. Because it is only by considering the being or objects enjoyed as stable and permanent that we are able to enjoy these objects. Without considering them stable and permanent (here to stay), one simply cannot indulge in worldly pleasures. This body and this world are constantly changing, it does not remain stable even for a moment. On having this understanding, man can never engage in worldly enjoyment. This is because once this discrimination has been awakened, our state will no longer be in this body, rather is will remain in the " Self " . Therefore we must give great importance to our discrimination. Meera Das Ram Ram -------------------------- PRIOR POSTING Shree Hari Ram Ram Question 1: Sadhak from the very beginning have been doing so Question 2. You completely surrender, then, tell us at the flick of an eyelid, what happened Question 3. Yes ! However comparitively there are delays. All answers are in the words of Shraddhey Swamiji. IN HINDI Q. 1: Sadhak pahele se hi aise karte aah rahe hai Q. 2: Aap poornatah sharanaagat ho jaaye, phir kahiyegaa palak jhapakate kyaa ho gayaa. Q. 3: Haa kintu apekshaakrt der se. Sabhi utter Shraddhey Swamiji ke shabd hai. Ram Ram Sarvottam --------------------------- PRIOR POSTING Jai Hanuman Oh No , Raja Bhaiyya! When I wrote this piece ( straight from Sadhak Sanjeevani) , there was no other thought like feeling offended etc. Kindly never feel so. You have indeed been a companion of truth always. Both me and my Hubby admire your timely contributions. There can't be any such question of getting offended. This is satsanga. This indeed is a divine platform of discussing such important issues. In fact we ourselves believe in quick realisation. This piece when I read Sadhak Sanjivani - came to my notice for the first time. I was indeed happy to see how deep were Swamiji's bhavas. Believe Me, Raja Bhaiyya, Swamiji was indeed an angel.He was indeed Godly. My husband keeps listening His CDs continuously. In the night he religiously starts his discourses at 11 pm and the player is on till 8 am . It plays whole night. Many times in half sleep when keertans come, the feeling is divine.Many times when there is no deep sleep, the voice of Swamiji appears nectar like. In dreams too His roaring voice plays in background. It is every day routine for us. My hubby too contributes in this divine satsanga. We have learnt together, we have become sadhaks together. Now children have also started taking interest. We have same goal. There is no place of getting offended in our life. We believe that " svabhav " can be improved in human life only and no where else. Both of us are basically fault finders of each other. Occassional aggression reflected in my writings is mere fun and my weakness perhaps. I must seek forgiveness of all for being rather aggressive. My sincere pranaams to you. And to all sadhaks , Jee ! Jee Jee Shashikala --------------------------- Dear sadaks, In Bagavat geetha Bagavan says Abhyaas done over several births may give liberation. But Bagavan says again in same BG that Bagavan can liberate a person in the same birth if HE makes Sankalpa. First instance one can do Abhyaas but will have somewhere in a corner of mind (without the knowledge of himself) that he is doing Abyas. That I am doing abyas creates Divaytham (plural - Me and God are differant). During Abyas one slowly looses this thought that me is differant from God after practice in several births and gets to see Bhagavan. But many saint failed in Abhyaas. One such was Sant Viswamitra. Another saint getting boon from Bhrama 400 years to live and got nothing at end. He got fed up and thought of Sri Vishnu closing his eyes and shed 2 drops of tears. On opening his eyes Sri Vishnu was in front of him. Bagavan said for the 2 drops of tears I (Bagavan) appeared and further said, " When you lost hope in you doing abhyaas and surrendered to me with tears I had to appear. " This means God and saint were one at one stage of surrender- Which Means Advaitham. This does not mean to discourage abhyaas. But meant to bring in that one doing abhyaas should always think that it is Bhagavan wish. Coming to Easy & quick means. There were few saints got to see Bagavan instantly. 1) Sidharameswara (temple in Sholapur). He jumped from clif failing that Bagavan Shiva never came doing Tapa for few weeks. As he was falling from heights, he felt someone caught hold of him and pulled him up to top of cliff. There he saw Bagavan Shiva. Later he got Sidhis and is known to be in Jeeva Samadhi at Sholapur. 2) Sri Ragavendra at tender age gave fruits to Sri Krishna Idol and God never took. The boy cried profusly and Sri Krishna appeared. 3) The same with Sant Namadev. 4) Child 3 years old Thirugynanasambathar cried for hunger looking at the Shiva temple. Mother Parvathi came and fed milk to him. This saint known to have done wonders. At one stage the saint took all people along with him to Sri Kailash. B.Sathyanarayan -------------------------- Jai Hanumanji Jai shree ramji I partially agree with Shashikalajee jee jee. I meant to ask about quickness but it was misinterpreted. Quickness means if you are thisty & water is in front of you, then why strive? Thinking that quickness is not good, it may create short falls or may be looked upon as foolishness. Like that when God is everywhere, what is the problem if God is here right with you, whthin you. Why deny the truth? Jeejee Swamiji said humans themselves, very meticulously, create hurdles around them that God Realization is difficult, years & years must pass before realizing, only then it will be true. Isn't it ridiculous that you have food rights in front of you, people requesting you to please take it, to eat it & you say - NO I WILL STRIVE instead. SORRY IF I OFFENDED, BUT TRUTH IS BITTER SOMETIMES. I heartily apologise If I offended someones opinion. Simultaneously I support my learnings from Swami Ramsukhdasji. Raja Gurdasani ---------------------------- Hari Om There are two terms. One - " abhyaas " (practice) and two- " abhyaas yoga " ( practice with equanimity). BG 12:9 - deals with the latter. Here there has to be " an object fixed " before you indulge into " practice " of naam japa, (repeated chanting of God's name) sankeertan, shravan (hearing, satsanga) etc. That object has to be " God realisation " . Such an object is very easy to be fixed- once you have " become " of God by accepting " mere to Girdhar Gopal. " When sadhak with the above object does practice of naam japa etc then his antahkarana (mind, intellect, ego) starts becoming purer and a " desire " of God Realisation arises in him. When he becomes " equanimous " in accomplishment/non accomplishment, then an anxiety in him arises of God Realisation. This anxiety (vyakulta) burns sadhak's attachment with the world and the sins of endless births. Upon happenning of that , sadhak develops exclusive love with God , and a stage comes when he can't tolerate disconnection with God. As a law then God also can't tolerate disconnection with Sadhak. And you get God Realisation. You get delayed only because you tolerate delay. " Practice " is purification of mind and an effort by Sadhak to concentrate mind upon the God. (BG 6:26) " Practice with Yoga " ( Abhyaas Yoga) does not seek to concentrate the mind , it results in " disconnection with mind " .(BG 12:9). Jai Shree Krishna Vyas N B --------------------------- PRIOR POSTING Jai Hanuman We all desire to do sadhan (striving) , we do sadhan also but we keep along with that our likings in respect of what we consider as ideal circumstance/state, favourable situation and pleasure desiring intellect. This is a very very big obstacle in our striving. If a sadhak searches for easiness in striving, and wants to realise very quickly then he is desirous/lover of pleasure and not of striving. Such a sadhak has to suffer delay. Because then his eye is set on the result and not on the striving. Such focus on result creates boredom in sadhak and causes delay. A desire for God is one thing and a desire for quick realisation is another. The latter gets angry in case any obstacle comes in his striving. The former when faced with obstacle starts crying helplessly, which increases in fact his desire for God ( utkantha) . In desiring " quickness " (latter case) there is bhava of comfort and result. There sadhak feels first let me realise God and then I will take rest. That reduces your respect for sadhan (striving). But in case of utkantha ( former case) , sadhak sees his rest and comfort in sadhan itself. " What else is more important work than this? " - He thinks like that ! He develops a feeling - I have to get God, whether early, late, easily or with difficulty. Thus then his entire strength gets employed towards the striving. But one desiring quickness, can get disappointed also quickly. There should not a bhava of quickness in sadhak. Said Mother Parvati in Ramayana - " Janam Koti Lag ragar hamaru, varau Shambhu na ta rahat kunwaari ! Tajau na Narada kar updeshu, aapu kahahu sat baar Maheshu " Even if millions of life times may get elapsed, I shall marry only Lord Shiva else I will remain bachelor only. I shall not deviate from the advice given to me by Sage Narada, even if Lord Shiva Himself tells me hundred times to deviate. Here the emphasis is on object/ striving and not on quickness. Namaste Jee Jee Jee Shashikala ------------------------------ I thought the following article provides a radically diferent outlook to the one many Sadhaks in this group are more familiar with regarding the " God Realization " . I think this somewhat addresses the current topic - whether God Realization is easy and quick or by practice. Please feel free to express your opinions. Respects. Naga Narayana. Practiced Yoga vs Stumbled-Upon Yoga †" by Swami Vivekananda The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconcious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human natur, may sometimes come by chance to a man who does not understand its science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state. The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, an as a rule, you will find that all these men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Whenever a prophet got into a superconscious state by heightening his emotional nature, he brought away from it not only some truths but some fanatism also, some superstitions which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass incogruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstitions. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will how us the way to the highest plane. When you hear a man say 'I am inspired' and then talk irrationally, reject it. Why? Because these three states - instinct, reason, and superconscious, or the unconscious, conscious and superconscious state - belong to one and the same mind. There are not three minds in one man, but the state of it develops into the others. Instinct develops into reason, and reason develops into the transcendental consciousness; therefore, not one of the states contradicts the other. Real inspiration never contradicts reason, but fulfills it. Just as you find the great prophets saying, 'I came not to destroy but to fulfil,' so inspiration always comes to fulfil reason, and is in harmony with it. (Partial / selected reproduction) " The Complete Works of Swami Vivekananda " , Advaita Ashrama, Mayavati Memorial Edition, Fourteenth Edition, 1972 Vol. I p.183-185. ------------------------------ Jai Hanuman Equanimity is a junction through which all trains of sadhana have to pass. In all yogas - the end result has to be equanimity, Jee. Sadhaks must concentrate, hence in attaining equanimity. Your goal should be to achieve that Jee. That is real bravery, that is real challenge, that is real karma. If you delete " likings and dislikings " from your bhavas/ego, then attaining equanimity is very fast. If sadhaks really want to reap maximum benefits of satsanga then they should deliberate regarding various divine traits as stated in BG 16:1 to 16:3, such as - Attachment and aversion (Raag and dvesha), Ego, Equanimity, Conscience, Liberation (Freedom from bondage), God Realisation Namaste Jee Jee Jee Shashikala ------------------------- Hari Om Swamiji was great admirer of naam japa and sankeertan. This was inspite of the fact that He always stated that by using body you cannot get God Realisation - under all the circumstances. You must disconnect with inert. Hence He insisted that you " become " of God first and then if you chant the name it gets you God Realisation. Same view is of Goswamiji Tulsidasji Maharaj. Under all the circumtances the naam japa, keertan, remembering God is divine act. But if there is no mineness with God responsible for the same, then bhajan time gets limited to the extent of actual time used. If you " become " of God first , then each and every activity of yours , worldly, physical -any activity becomes Bhajan. That 24x7 never ceasing bhajan only can satisfy otherwise stringent requirements of Bhakti Yoga as per Gita. Hence the first step is " acceptance " that " Mere to Girdhar Gopal, Doosara na koi " . This is how you " become " of God. Sadhaks may note that " doosaro na koi " is much more essential than " mere to Girdhar Gopal " . Whether you say/believe or not, like it or not, know it or not - He is always ours. You are His only from time immemorial . Hence " negation " of world is more important. Sadhaks should therefore concentrate more on " disconnection from world " than on " connection with God " . Connection is already there. Sadhak should develop a habit of " renouncing/giving " . Once you " become " of God, believe me, process is very very fast. This is because then even your sleep period is counted as bhajan. So you are deemed as per Gita. As soon as you " become " of God , divine properties start " manifesting " in you automatically and effortlessly. You become Dharmatma instantly. Your bad habits evaporate as if they never existed. Then you don't have to make an effort to " do " bhajan (abhyaas), bhajan " happens " on it's own. Natural love for God starts arising from SELF directly. It is a law that Love generates from " mineness " . When you " become " of God, you have established " mineness " with Him. How easy ! How simple !! How logical ! How practical ! How fast ! Jai Shree Krishna Vyas N B -------------------------- PRIOR POSTING Hari Om A single act of putting one's self, body, mind etc in service of one's parents( of this birth - father/mother) by a male gets him God Realisation. A single act of putting one's self, body, mind etc in service of one's husband by a female gets her God Realisation. A single act of putting one's self, body , mind etc in service of Paramatma gets every one God Realisation. A single act of disconnection with inert by the self gets you God Realisation. A single firm resolve that " Mere to Girdhar Gopal, Doosara na koi " - Only God is mine, no other is mine- gets you God Realisation. A single act of remembering/chanting name/ keertan gets you God provided you have established " mineness " with God. A Single act of crying and running into the ever waiting lap of Mother God in a child like manner gets you God Realisation. Single act ! We can't call then the God Realisation to be difficult. Jaat Bhajo, Gujar Bhajo chahe bhajo Ahir Tulsi Raam ke naam main sab kahoo ka seer Whoever is devoted to God gets Him ! No pre requisites, no classification, no distinction- only shraddha ( respectful belief), vishwas (faith/trust) , love ( God is mine ) , devotion ( I am of God) is needed. Be devoted to Him and you get Him. Be good and you get Him. Be not bad and you get Him. Leave bad company and you get Him. Jai Shree Krishna Vyas N B ----------------------------- Dear Sadhakas, Namaste! Let me share my answers to the following questions! Q1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group. A1: Sadhakas are discussing means of realization in the way they find suitable and simple enough. Each sadhaka has his/her own understanding of what is simple. Generally a path by itself is not adopted by most sadhakas. There is a predominance of either Devotion, or Selfless actions of service, or Self-inquiry. Devotion is common in all sadhanas, even in Self-inquiry or in Selfless Karmas, one has to be totally devoted to Truth or Selflessness. Karmas have to performed by all including Bhaktas. Ultimately Truth dawns on all who are ready to let go of everything and remain steadfast on their respective paths. None is superior or inferior to any one else! Q2: How can man attain very quickly Realization of Paramatma? A2: By not demanding quick realization of Paramatma! He is already the timeless Presence within us. Realization happens in time but not due to time! Realization needs intensity of Sadhana and not a length of time. From mind's point of view, God Realization can be thought of in terms of quick or slow as conventionly pointed out, which may be to lay emphasis on urgency of Realization. God is eternity in NOW! Q3:Can one quickly attain realization through repeated study and spiritual practices ? A3: Again, emphasis should be on Sadhana and not on time element. Here it can be pointed out specially in the beginning of Sadhana that help of friend(s) spiritually inclined, or someone who has imbibed the teaching of Gita/scriptures such as Swamiji is of great help. One has to burn with desire to know truth-God of course. On the path of Truth anyone or anything can be our Guru if mind is open and heart feels Love. I have known this: Desire to know God/Truth is a direct invitation from God/Truth. One needs to say YES on RSVP! Namaskaras........Pratap Bhatt ---------------------------- Jai Hanuman Indeed ! Indeed Vyasji !! There you are ! Oye Lovely Jee! Doubt is the root of evil. No doubt on this Jee ! In case of doubt use the mind or throw the mind in dust bin ? Throw the mind Jee ! Use self Jee ! No doubt Jee? Doubt on Saints and Sages ! Raam ! Raam !! Raam !!! When the evil temper of doubt has ceased, the mind, with its confusion and wonder departed and quite full within or self satisfied, shines like the full moon. When the mind is calmed , evenness (equanimity) , giving birth to the greatest beauty and with rise or fall in a remote degree , arises everywhere, as it happens in an ocean when the wind has subsided. O Swamiji ! O Taat Shree !! O Maharajji !!! Wisdom or wise sayings which captivate the heart, which are capable of delighting the world and which have been acquired by virtue, grow like beams of light from the full moon. Namaste Jee ! Jee Jee Shashikala -------------------------- PRIOR POSTING Jai Hanuman Sadhaks may even set small targets for themselves and keep intensely following the same with Shraddha/Vishwas.For this purpose first they may assess their present status vis a vis the world. Where are they bound? Think seriously how at present you are bound, why and by which people/things. Make a list. Include in that list smallest things which bind you today. Spent a day by taking God's name in the beginning - only in making this list. What is binding you to the world ? This list will set the ball rolling. Add in the list body, mind, intellect, ego, kith and kin, home, job, duties -whatever you feel is binding you. Consider a scene like this. Two people are cuddled together. Each has held arm of other. Both are sufferring and complaining that we are bound ! " Chhootata nahin hai " -Does not get released ! One party is sadhak , the other party is world. First Sadhak should leave the arm which he has grasped of the other party. This is step 1. That is done by " not expecting anything for self from the world " . Now with that release of grasp , half the tension is gone. You are not holding arm of the world. You can breath better now. Peace will start generating. World will also feel better and pleased. It is all by " bhavas " , by inner intentions. Outer world will not even notice your releasing the attachment ! World will feel pleasure only. But world is still holding your arm. " Karmanubandhini manushyaloke " - you are bound by a lot of world say home, children, hubby- the sweet heart, parents, - they all are still holding your arm because they are dependent upon you. Because they need you. Because you are indebted to them. Start serving them with every thing you have got. In due course they will release your arm. It is a law that " SERVICE DESTROYS MINENESS " . And you shall be on the path to become free/liberated. But first release your holding the arm of the world by not expecting anything from the world. There goes " mineness " . It is a law that with mineness the ego automatically goes ! First stop expecting any thing from world, Second Keep serving the world. Just do these two things to begin with. The path is very easy. Try it Jee! Implement. Don't say, do it ! Namaste Jee Jee Jee Shashikala ------------------------------ Hare Krishna Dalmiaji, your Guru " Bhagavad Gita " has betrayed you. Look what it says. " He who has mastered his senses, is extremely devoted to his practice and is full of faith, attains Knowledge; having had the revelation of Truth, he immediately attains supreme peace in the form of God-Realization. " (4-39) " Arjuna, whosoever always and constantly thinks of Me with undivided mind, to that Yogi ever absorbed in me I am easily attainable. " (8- 14) " This knowledge (of both the Nirguna and Saguna aspects of Divinity) is a sovereign science, a sovereign secret, supremely holy, most excellent, directly enjoyable, attended with virtue, very easy to practice and imperishable. " (9-2) " On the other hand, those depending exclusively on Me, and surrendering all actions to Me, worship Me (Sagun Sakar-God with form and attributes), constantly meditating on Me with single-minded devotion, them, Arjuna, I speedily deliver from the ocean of birth and death, their mind being fixed on Me. " (12-6,7) " Peace immediately follows from renunciation. " (12-12) " The moment man perceives the diversified existence of beings as rooted in the one Supreme Being and the spreading forth of all beings from the same, that very moment he attains Brahma (who is Truth, Consciousness and Bliss solidified). " (13-30) Dalmiaji, this is your kindness that you pity those sadhaks who follow Swamiji's words blindly. I would sincerely request you to forgive Swamiji (for not clearing your test) and God (for making above statements). Hare Krishna Varun P. Paprunia ------------------------------ Hari Om The best example of " quick realisation " is ARJUNA. By just hearing Gita, in the horrible circumstances of war, He realised the Truth. Then there is Mira Bai, Goswami Tulsidasji Maharaj, Swamiji Ramsukhdasji Maharaj, Valmiki, Ajamil, Shabri, Sudama, Hanuman Prasadji Poddar, Jaidayalji Goenka, Tukaram , Prahlad, Dhruva ( The list can be endless) – they all realised Paramatma in one life time. In fact Swamiji stated that you have got so much of time that you can get Paramatma many times over in one life time. Gita is full of verses where the realisation is stated to be VERY VERY QUICK, easy and certain. I can give list of at least 50 such verses. What is needed ? A simple " mental " disconnection by the SELF from " inert " . That is all. We are already connected with Paramatma. Remove the artificial/temporary connection with world , your eternal connection with God shall manifest automatically. Silver lining is that " inert " is already disconnecting with you. Just do not establish new connections, the old connections will automatically go away. As simple as that ! Where is delay ? It is all tricks of worldly minds that make us believe that it is difficult and time consuming. I can give every day 10 examples of quick realisation for next one year with authentication by Scriptures of Sanatan Dharma !!! Difficulty is not in God Realisation. Difficulty is in relinquishing the shelter of mind, intellect, ego and body ! We have , become so attached to the body that any suggestion even of the type that body/mind etc are distinct from self appears " impractical " to us. We are being cheated by our own minds. Mind, if you do not pay respect to it, becomes helpless. If you say it is good then it becomes master of you. We are stuck only on one method of God Realisation, but there are minimum 30 independent methods of God Realisation – as per Gita Only ! What to talk about Bhagvatam, Yoga Vaashishtha, Puranas etc. If you read " Mahatamya " ( Glorification stories) of each chapter of Gita in Padam Purana, you will find how quick " God Realisation " can be. Swamiji indeed realised Paramatma. He set as His goal, how to give quickest possible methods to the humanity at large of God Realisation. Sadhaks may be certain that what ever is necessary for God Realisation is already there with them IN ABUNDANCE. There is no need for any thing further. They have to utilise in accordance with their conscience and scriptures - whatever is easily available to them and that is all. What Guru ? Every particle of the universe is Guru for a sadhak. Many of the sadhaks in this forum have claimed that they had /have Gurus. Have they realised God? Your real Guru is VIVEKA. Your real Guru is KRISHNA . SELF is Guru of SELF. When " inert " itself cannot reach God, where is any other left except SELF/VIVEKA? KRISHNA ? As simple as that. I have read a lot of Scriptures myself- in order to reconcile Swamiji's statements. BELIEVE ME – I have not found a single statement made by Him to be in contradiction with any Upanishad, any Purana, any Sanatan Dharma Holy Text. IT IS A TRUTH> Sadhaks are welcome to make their own research and come with contradictions. Don't bring instances of " late realisation " - because hundreds of methods are available in the Scriptures for the same. If some body goes on foot, somebody goes in train, somebody goes in Aircraft- the time taken to reach will naturally be different. Sadhak B Sathyanarainji must have given instances ( Names) of more than a dozen " quick realisations " in his various postings during last 3 months on this web site. Gyaneshwar, Sukubai, Chhota Mela, Vithal, Ramana Maharshi,- many many more. , Sathyanarainji invariably gives names of great souls. Sadhaks should read each and every posting carefully. This is indeed a JNANA YAGYA. In real sense of the word- as Gita means that! We should always believe in Saints and Sages. Mixing doubt in belief is responsible for delay. Intense desire can not be there if there is doubt. Swamiji always stated DON'T MIX DOUBT IN BELIEF. " To believe " is an act of SELF. " To doubt " is an act of mind. Self and mind are different in nature, characteristics etc. By renouncing mind ( inert) , in other words by renouncinf doubt only you can realise Paramatma. Jai Shree Krishna Vyas N B -------------------------- Dear Sadaks, Srimath Bagavath is contiuation of Mahabarath (After Bagavan` s Geetha). In that it is authentically said, " Nama Sankeethana " , is enough for God realization/Mukthi. The Pala of seeking God differs from Yuga to Yuga. In Kali Yuga Nama sankeethan is enough. It is simple and shortest way said by Rishi Veda Vyas. Besides in scripts it is said that " Vyasa roopaya Vishnuve- Vishnu roopaya Vyasaye " . This means Rishi Vyas statement is undoubtfull.Furthe if one looks into Kali Yuga about God realization, many Bakthas did only Namas sankeethan. Tukaram said Name of Pandurag. Namadev said Name of Vital. Samartha Ramadoss said crores of Ram Nam. Thygaraja Swamy of south India only sang on Sri Rama. Tulasi said, " Jai Sita Ram " . Some people I met in remote Himalayas knew nothing but was saying, " Rama Nam Satyahe- Rama Nam Sathyahe " . These people does not know puranas, sanskrit etc but was praised God owned people by Tapovan Maharaj.One vaisnavite sanit sang in Tamil, " Nalam Tharum, Selvam Tharum etc and ended with Om Namo Narayanaya " . means Om Namo Narayana gives health, wealth, good mind, GURU, mother, father, etc " . One more Vaisnavite saint called Thiruppan Alwar was born in Schedule caste. So he was not allowed in Sri Rangam temple. He used to keep on saying, " Rangeshamai Phahi rangeshama " . One day it so happened Bagavan Sri Ranganathar temple chief who was conversant with vedas etc to carry Thiruppan Alwar to carried on the priest shoulder to the Sanctum Sanctorium. This saint was caught hold by force and carried to daity. Thiruppan Alwar sang saying, " The eyes that saw Bagavan will not see anything on earth', and thus he fell down there and was taken abode of BagavanAnother scheduled caste Shivite saint Nandhanar sang, " Say one time alteast Nama Shivaya " . He knew no vedas, scripts etc, but Bagavan Shiva called him to famous temple Chidambaram, where he was pronounced by Bagavan Shiva that Nadhanar is HIS great Baktha. So sadaks, Nama Sankeerthan takes care of rest of the life to be in path of divinity. B. Sathyanarayan --------------------------- Priya Sadhaks, I have been reading the messages for sometime, wondering how my name landed up on this group's list. Today I have thought of responding to the same, based on my limited understanding of Gita. My father used to always read gita everyday till he passed away two years back. I have also been reading gita for the last several years. Hopefully, I have understood something about what the lord says in Gita. At one level, Gita is an amazing scripture providing total guidance about how to live life. The major discussion as I have noticed in these mails is about realising god easily and quikly. Another issue has been about finding a guru. While at one level it is correct to say that one can easily realise god, but the prerequisite being that the sadhak is in a position to realise god. After all we are talking about someting that is spiritual. Question is have we prepared ourselves so as to realise god. Can we recognise god if he comes to us? In my humble belief even before a person can talk of realisation, it is important to develop purity of thought, honesty of words, sincerity of action and a compassionate heart. A person should try and develop love for every living being and at the same time try to keep anger, lust, envy, jealousy and greed away. We need to remember that god is not a physical trophy to be receieved but it is a goal that can be reached if we prepare ourselves for the journey (spiritual not physical) within. I personally believe that once a person starts working with total devotion in this direction developing the qualities mentioned earlier, lord will appear sooner than one can believe. However, the million rupee question remains that unless one has prepared oneself to receive the lord, a person will not recognise him even if he were to appear before such a person. So first let us start preparing ourselves for the great journey and make ourselves worthy of attaining the lotus feet of the Lord. Let us stop pointing out mistakes of others instead let us try to redeem ourselves of the several shortcomings each one of us suffers from and that itself will be a good beginning. These are some of my humble thoughts and if I have offended anybody my apologies for the same as that is not my intention. After all I am also a mere seeker on the path of truth. Shivkumar ---------------------------- PRIOR POSTING Shree Hari Ram Ram Am referring to responses made to Mr. Dalmia's improper comments? As it has been already pointed out, Swamiji Maharaj's messages are very simple, clear and to the point. His messages are divine since he experienced the truths himself first and then he spoke, in modern language, we say - walk the talk. His life is truly an exemplary one. Most of us know that the work going on in the Gita-talk group has been possible only through his divine inspiration and blessings. We all are indebted deeply to this divine soul for his blessings through of his many discourses and books. In my opinion it would be a white lie to say that Swamiji was wrong in any of his utterances.Yes, it is possible that we may not have understood the true spirit in which the messages wee delivered. On the question - " Easy and Quick Means of God Realization " Swamiji Maharaj has said in his discourses time and again, yes God realization is easy and quick, the only thing required is an intense desire to attain God. What is lacking is the depth of intensity, people have doubts, especially when it is suggested that something as simple as this, given that we firmly attainment of God cannot be so easy and simple. In this context, one time, Swamiji Maharaj was speaking on this very subject, an incident happened, as one of the devotees (a bank manager) was listening to Swamiji that attaining to God is so easy, possible even today it is possible. This gentleman wanted to try this out, he went home, got his house cleaned and ready with flower garlands etc. It did not happen that day for him, he was very upset. Next day Swamiji happened to be taking biksha at his house, he asked Swamiji that why he was not able to meet with God, yesterday. Swamiji asked him; by the way, did you by chance doubt that it may not possibly happen since it sounds so simple. The gentleman said, yes he had thought exactly that. Swamiji said that he himself had created the obstacle by doubting that it may not happen since it is so simple. Gita verse 7-3, says: " manusyanam saharesu, kascid yatati siddhaye yatatam api siddhanam, kascin mam vetti tattavatah " Meaning: Among thousands of men, scarcely one strives for perfection and those strive and succeed, scarcely one knows Me in essence. As Swamiji says in Sadhak Sanjivani, it is not the case that attainment of God is difficult; the scarcity is that sincere seekers are so few. It should be like as Meerabai says, " Mere to Giridhar Gopal dusra no koye " , that exclusive love is the only requirement Ram Ram Humble regards, Madan Kaura -------------------------------- My dandavats to all in this forum... I have just read the post by sadhak Dalmia.....and I am not quite sure I would take his words to be offensive....I didn't see that he was putting anyone down...particularly, but attempting to analyze..Personally, I have heard many times that patience is extremely important in God Realizatiion....in the instructions of the Sri Upadesamrta, by Srila Rupa Goswami, verse 3, it is stated, " utsahan nischayad dairyat " ....English meaning, " There are six principles favorable for the execution of pure devotional service....enthusiasm, confidence, patience.... " (the verse continues with the other half). Why is patience essential if one is thinking, " I will attain God realization in a moment? " Not everyone will attain in a moment. Only very few examples have I heard, one of Ajamila, who saw the Yamaduta's at his bedside, but then did not leave his body...he was given a second lease on life.....he went to Hardwar and perfected his sadhan. That " moment " which is described may be many years, if we are to calculate in terms of eternity. What is this entire life, of maybe 100 years (if we are fortunate) but a moment in the course of eternal existence? Also, Srila Bhaktisiddhanta Sarasvati, by grandfather spiritual master, had a math in India....one time some villagers came, wanting to live in Math. He agreed, and gave them the service of planting eggplants. They were shocked.... " We have come here to plant eggplants? We could have done this from home. " They then left the math. So, they had no patience to understand, there are many valuable lessons we will learn by living here, staying in association of sadhus.....they left because they could not appreciate the deeper lesson of patience. I think that Mr. Dalmia made a very good point, about this forum being for general inspiration, as it has a very broad audience. To inspire, to enliven the mind for discussion, it is extremely valuable in my opinion. One should never feel that debate on transcendental topic has no point, provided the respondents are respectful. Did Mr Dalmia say anywhere that he did not think this forum was valuable? Also, I find it interesting, that although many in the forum refuse to accept themselves as any type of guru, the general mood of other supporters, which I believe is correct, is to offer the respect and defense as if they were defending their guru. I am not in any way discouraging this, because I believe in the concept of guru. And I accept many here to be acting, for me, as siksha guru. But I am questioning whether the words of sadhak Dalmia were misunderstood. Is there anywhere he said that he did not appreciate having this venue for discussion? He pointed out that for some individuals, more specific guidance is necessary, I agree with that completely. In regard to my question about the various yogas, " good thoughts " , etc. giving God realization, perhaps there is a much deeper angle to my question. What level of God realization does an individual want? Any level of person can understand, if they want to believe in the presence of a Supreme Being, that if He is inconceivable, then certainly He can be present in every atom. But isn't there a higher level, which some will achieve, of knowing God as a person? Not everyone will understand and recognize that He is able to manifest Himself in this world, or any other world, and have loving relationships with those who have surrendered their hearts to Him, in the mood of mother, or brother, sister, friend, wife, girl- friend, etc. So, depending on what level of God realization one wants, one may need to seek guidance from guru. And some may not....they may start as very young children, seeing their Dearmost friend sitting next to them, having conversations with Him, knowing Him to be by their side always. This is only due to previous life connection, that from child-hood, or upon hearing that it is possible, one will immediately accept this connection without any or very lttle guidance. Accepting formality of guru is not the biggest concern, for many. For many it is to learn to discriminate between where truth can be found....and as many have said, to see every where that we must learn to hear Lord Krishna speaking to us, or God in whatever form we call Him. Then, when a true guru is manifest, one will have the sukrti (pious credits in the heart) to know he has found someone from the transcendental world. I am glad that moderators printed Mr Dalmia's submission, I do not see that he was attacking, but trying to express that a doubt he had was not cleared up. The expression, " You can achieve God realization in a moment " is not false, but one must come to the level of understanding (which takes patience) that a moment can be thousands of years if one examines the quality of " sat " ......eternity.....we have no beginning or end. Many thanks to all for kindly hearing my humble presentation. Mahalaksmi Dasi -------------------------- PRIOR POSTING Priya Sadhaks The comments of Mr Dalmia are absolutely shocking. Look how a brain carries the hatred about a Saint of the class of Swamiji merely because Mr Dalmiaji could not grasp by his mind the teachings and greatness of Swamiji. Such postings should be screened by Moderators and not of Jee Jee Shashikalajee's postings. She gives momentum to the deliberations. She does not like a parrot keep utterring same words - Desire, 3 yogas, time needed and that is all.She brings new practical thoughts. Please , Dalmiaji, in this " ghor kaliyuga " when 14000 people are having satsanga in such a sober manner, please allow them to do so. We are happy with whatever we are reading from Swamiji, Vyasji, Mike, Sarvottamji, Mira Dasji, Papruniaji, Satyanarainji and dozens like them. Hari Mohan Deoji , Rakshitaji all are clear headed. I benefit immensely.. We( I and I am sure many like me) are able to understand and appreciate their views. What is then the problem? Let us have this divine Satsanga. Many of you do not know what benefits I have got by implementing some suggestions of Jee Jee Shashikalaji, Sarvottamji, Mike, Rajendraji and Vyasji. Such an elite club in such terrible times- God's Grace is there on this web site, no doubt. Sadhaks - please follow Swamiji. You will benefit immensely. Why blindly ? Apply your mind and logic. Who says no ? If you don't have mind, then go blindly. But we all have minds, Jee ! Isn't it Jee Jee ? M M Purohit --------------------------- Priya Sadhaks I have been reading the messages of this divine web site and immensely like the depth of answers by some sadhaks- Vyasji, Mike Keenor, Sarvottamji, Gurudassaniji, Mira Dassji, Sathyanarainji - all sterling messages.. I think the comments of A H Dalmia are unfortunate and baseless perhaps arising out of ignorance. There was nothing which Swamiji Ramsukhdasji Maharaj could not answer. It is unfortunate that we are not able to comprehend the discourses of such a rare and great Saint. Perhaps reliance on murky mind is responsible for the same. Frankly, I found nothing wrong in what another sadhak referred by him wrote in the past. Mr Dalmiaji, kindly take the time to understand the sadhak's message- my humble view. Beenani S ------------------------------ Jai Shree Ram There is nothing wrong in the comments made by Hari Mohan Deo and Rakshita Mehta. Mahalaxmiji is confused unnecessarily. Also comments of A H Dalmia are leaving a bitter taste in mouth. Swamiji Ramsukhdasji Maharaj would never tell a lie just to encourage sadhaks to believe that God Realisation is not difficult. This very thought of Dalmia is wrong and is merely ego/mind generated. There was also nothing wrong in the statements made by a sadhak and quoted by A H Dalmia. Question at that point was " What is Bhajan " . Certainly bhajan is not chanting the name of God alone. One must read the entire context to understand. I request moderator to screen Mr Dalmia's postings to avoid misleading the sadhak. How the question of " sadhak " and " siddha " arose? What is the relevance ? Please let us enjoy Satsanga as it is. Please do not caution us. We have enough discrimination with us to understand what is good and what is bad. God forgives not a disrespect to His devotees / Saints. Never forget this. Respects Chesta Vinod -------------------------- IN ENGLISH Blessed are the Great Souls ! What Dalmiaji has written is very unfortunate. He must not write such comments about saints such as Swamiji. The flaw is in Dalmiaji's thoughts. Why don't you share a great thought in this wonderful and pure forum (gita talk)? Please open your eyes and everything will start to become clear. IN HINDI Dhanya ho mahapurush Dalmiaji ne bhi likha hai woh atyant durbhagyapoorvak hai. Dalmiaji ko iss terah ke comment swamiji jaise sant ke baare main nahin likhni chahiye . Kisi sadhak ne kuchh bhi galat nahin likha. Galti dalmiyaji ke vicharo main hai. Dalmiya ji aap kuchh badhia baat bataiye to sahee. Is geeta talk jaisi Pavitra jagah. Ankhen Kholiye sab dikhaai dena suru ho jayega. Open your eyes. Ramchander -------------------------- Hari Om Mahalaxmiji. The comments of Rakshitaji are not wrong. You have not understood them. Please read them carefully- once again. Yes by right thoughts, by meditation, by good karmas also you can reach God. That is called Karma Yoga. Meditation is part of Dhyaan Yoga. Nothing wrong Rakshitaji has written. You cant practice Karma Yoga without right thoughts and good/ sattwik karmas. There is a system of those karmas getting converted into " Akarmas " as per Gitaji. Meditation gives you strength to disconnect with the inert. It is a separate independent method of God Realisation. Read Gita regularly. All types of methods are there- some delay , some are fast, some are super fast. There is no need of any particular Guru at any point of time. Guru when needed comes in your life and opens eyes of a genuine , serious sadhak. God has given this human birth, is that God so miser that He would expect you to search for a Guru ? With the human birth He has given you everything which is required by you for God Realisation. You are wasting your time by thinking about Guru. Please keep reading and oblige us all. In every happening a Guru is hidden. Keep your mental antennas open and receptive. Read more. Jai Shree Krishna Vyas N B ------------------------------ jai latiyal IN ENGLISH Prostration to you ! Dalmiaji's remarks appear to indicate jealousy and hatred, and do not hold much weight. He must read good scriptures, books, Gita etc, as this is the age to do so. Let us do all satsang. [shivkumar naravat] IN HINDI aap ko dandvat dalmia ji ke remarks bahut jealousy and hatredful hain. kuchh vajan nahin hai unki baaton main. dalmia ji ko khud ko acche granth,books,gita,padhani chahiye. abhi unke padhane ki umar hai. hamko satsanga karane deejiye. [shivkumar naravat] -------------------------- PRIOR POSTING Hari Om Question is that how you can realise God in a quick time. Answer is that as soon as you firmly determine that " I am of God, only God is mine and nothing else is mine " you are on the fastest track to reach Him. But the determination should be very firm and must be adhered to. Just As : A newly married girl , once she accepts I am not bachelor , she never thereafter considers otherwise or forgets her acceptance level. This is all is needed. It may take a second of time or it may take aeons and kalpas for you to decide so. Unless you do that , there may be great karmas by you- but not the God Realisation. In His discourse on 6th June, 1994 Swamiji gave a beautiful example of the solidity of acceptance, when it is made by SELF. He rarely talked about Himself. In this discourse, He stated that once He had a dream. In that dream, He dressed like a woman ( Saree/blouse etc) and went to Durga Temple for worship. He said that in the dream also, there was a fear existing in Him that He should not touch any female or by mistake no female should touch Him ! He laughed in the discourse , stated that inspite of His being in a female dress, and being a female in the dream, the acceptance made by SELF was so powerful. He stressed that this is how the acceptance by SELF works. I don't have any means of verifying this information , but He once said that a Suhagan (married woman with husband alive) never sees herself as widow in the dream even. He also said that once you are married, barring a one or two dreams in the beginning, you never feel in the dream also yourself to be bachelor. This is the power of acceptance. Your acceptance " Mere to Girdhar Gopal , Doosara na koi " has to be that solid. The moment you do so, instantly, you BECOME DHARMATMA (Gita 9:31). Your all actions then change the course. Frankly, it is as easy and as quick as that ! If you cant be that firm then aeons may pass ( In fact they have passed for us before today) but we will be no where near that element. Jai Shree Krishna Vyas N B -------------------------- Dear Gurdasaniji, According to me, while we all revere Swamiji, there is no need to follow his words blindly. Also in my opinion, there is no need to hesitate in questioning his statement. The main reason for that is that it is not possible for us to understand what may have been the context or what was his real motive in making that statement. As far as I understand the only motive of Swamiji to make such a statement could be to encourage us, because it is generally accepted and understood that 'God Realisation' is difficult and takes time. Besides, despite reading characters of so many bhaktas, I have not found one who would satisfy the statement made by Swamiji. I can also state that I had the opportunity to request Swamiji to give one example indicating God Realisation is easy and instant. Unfortunately, according to me, I did not get an answer, leading me to believe that statement must have been made only to encourage the sadhaks. Further, it needs to be clearly understood that this is a forum of " Sadhaks " and not " Siddhas " . So each sadhak will be able to advise only on the basis of his own experience and knowledge. It is also possible that a sadhak may advise something that may even be misleading. We need to screen the same and not take that as the last word on the subject. I say this because in one case some sadhaks even considered " Naam Smaran " (without understading what 'smaran' - which is different from mere chanting - means) as useless and compared it with a tape recorder or a parrot, who will not reach salvation. I quote such discourses as below " Bhajan is not " tota ratan " (parrot like chanting-without mineness/love) . Had that been so , all parrots must have got liberated. In practical life also we find many " bhajananandis " who like a parrot keep chanting God's name but still we do not witness peace/bliss/radiance in them. " " Hence becoming of God is of essence. Forcibly chanting His name and then taking a stick in hand and running after the mind - Hey mind ! again you wandering like a dog, come ,... chant , chant is not bhajan. It is an action/karma/deed. Here self becomes slave like and runs after the mind. He accepts suggestion of mind that realisation is a slow and gradual process. Mind enjoys freedom. Self becomes indeed helpless, out of ignorance ! Here the self continues to be of World. Hence mind continues to wander in the world.( Mind is a faithful servant. Since self is stupid, it also becomes so- a machine rarely makes a mistake). " We can only take pity on such sadhak's unfortunate understanding (but at the same time respecting their right to believe in same). We need to make an honest attempt to practice what appeals to us. Notwithstanding what I have said above, please note that the starting point of the journey is first to have desire to achieve god. The duration of the journey depends on the intensity of that desire. As far as the question of sadhana is concerned, there are three alternatives - Gyan Yog, Karma Yog and Bhakti Yog. One can not say which suits an individual the most. Best for an individual is to read Gitaji and decide what appeals to him the most and start that practice. Please note that Gitaji is a live granth. It answers the questions of the sadhak like one would expect from a guru. One more important thing I would like to point out. Mass discourses are for masses and not individuals. When a sadhak starts sadhana, it will be important for him to seek the path that suits him most according to his personal inclination. This always must be on one to one basis. Now comes the question as to how to find a Guru. This is a very tricky question because now a days there are gurus by the dozen looking for shishyas. Hence, let us start with 'Krishnam Vande Jagat Gurum'. A.H.Dalmia ----------------------------- jai latiyal In English We are stuck on one point and that is, nothing can happen without practice. We therefore think that Self Realization is also through practice, but in reality, this divine knowledge is not through one's effort and practice. Through effort / practice we reach a new state (condition), not enlightenment. Nor can detach from the world. This point on needs to inquire deeply into it. God realization is something that is instant. Just like when you want to walk on a rope, it needs lot of practice, but 2 and 2 are what? For that it does not require lot of effort. There is no effort in that. There is a major difference between effort/practice and realization/experiential knowledge. There is no experiential knowledge through effort, but a new condition is created. God Realization is beyond a particular state/condition. Realization of essential Self is beyond practice/effort. Realization of Self (Essence) is not the name of a particular state, because wherever there is a particular state / condition, there is also a progression, an ending. Realization is beyond a state and also beyond a period of time (i.e. with ending), in fact it is beyond both and it is also not lacking in stillness (esthirtaah) [shivkumar naravat] In Hindi Hum logo ke ander ek baat jachi hu-e hein ki her ek kam Abhayash se ho ta hein. Tatavgyan bhi abhayash se ho ga vastav mein tatavgyan abhayash se nahi hota Abhayash se ek naye ishtithi [condition] banthi hein. [bodh nahi hota] Sansar se shambadh viched na hi ho ta. Yeh bhahut manna karne ki bhat hein. Parmatma-prapti tatkal ho ne wali vashtu hein Jese rassi ke uper chalna ho tho abhyash karna padega. Kintu do or do kitna hotha hein iskey li ye abhyash ki jarurat nahi hogi. Is mai abhyash ho ta hi nahi. Abhyash or anubhav mein bada anter hein abhyash se anubhav nahi hota. Balki ek naye shtithi banti hein. Parmatamatatva ishtithi se atit hein. Swaroop ka bodh abhayash se sidh ho ne wali chij hein hi naien abhayash se naye ishtithi banti hein jab ki tatav ishtithi se atit hein. Tatav bodh ki si ishtithi ka name nahi hein jaha ishtithi ho ji vaha gatti bhi hogi yeh niyam hein. Tatav ishtithi or gatti do no se atit hein tatav mein na ishtithi hein. Na gatti hein na eshthirta hein. [shivkumar naravat] --------------------------- My dandavats to all in this fourm, I am very surprised that one sadhak has stated that one can achieve God through right thought, karma, and meditation. Please explain, as I cannot understand how this can be true. Karma, which is pertaining to good and bad reactions on a material platform, is a thing of the material world...not the transcendental world....how can we achieve that which is beyond this world simply by acting on a karmic level? Or good thought, the Supreme Absolute Truth can be achieved by good thought? What if my good thought is killing animals and feeding them to starving people.....thinking that I am doing good to feed the starving? There are many people in the world who think like this.....they have absolutely no sense that to kill animals is bad thought....so, the point is, who sets the starndard for good thought? If we say Krsna does, why should we not also accept that He states one should accept a guru, and render loving service? Why only accept part of what He says? Please forgive me if my words cause any offense....I am asking for clarification of statements made....if there is deeper understanding that I don't know, to substantiate the claim that God can be achieved through karma, good deeds, and meditation, please kindly present some scriptural evidence. Even in regard to meditation...some say that if you meditate on a chair, a rock, anything at all, you will achieve God....perhaps there will be some appreciation for the power of God to create these things...but how will that type of meditation give understanding of the Personality of Godhead? If the answer is that one must take direction as to how to meditate, what type of meditation, well......then one is turning to another as guru to give guidance in meditation It is unavoidable. Respectfully submitted, Mahalaksmi Dasi -------------------------- PRIOR POSTING ---------------------------- Jai Shree Krishna dear divine souls a human being howmuch ever follows all the rituals and divine practices of praying god only comes from the outer experiences ie what other people say about god.Did u ever imagined that rituals and dhram is what u do.This has been clearly explained by lord Krishna that what right decision ur mind takes to resolve a issue and which satisfies everyone is what dharma. Lord says that i dont want any thing in lumpsum from u " Only Patram, Pushpam " given to me with utmost devotion makes me feel more happy. So dear souls it is ur own thoughts and ur own feelings for god which will help u to attain god realisation. As said by Lord ur all my ansh so ansh can never be seprated from anshi ie lord so the divine feeling that i am his and he is mine and the rest is an illusion will surely lead u to ur ultimate goal to reach god. This body doesnt belong to u.This is 101% true this has been discussed in our previous discoussions.For example take any electricity equipment example light once the switch is on we get the lighting and as soon as the switch is off we experiece darkness why? because it was the source of electricity through which we were benefited so far as soon as it is over we are out of source.So as dear once our Spiritual switch is on we expericne gyan in every good and bad happenings and once we forget our Lord our existence agyan captures our mind. So dear keep on thinking lord keep on chanting his name with " Shraddha and Patience " .One day my dear god father himself will come to u and say " O son know come to me i had been waiting for u " . So never think of fruit just keep on chanting " Jai Shree Krishna " . He is there in every aspect of ur life He is there in everything u do. He is u and u are in him. This is what called Sadhna dear. wait wait and keep in waiting like shabriji one day he has to come to his dear ones. With lots of best wishes Jai Shree Krishna Rakshita Mehra -------------------- No Guru can may take you to God. You have to do it yourself through right thought and karma and through meditation. Hari Shanker Deo ------------------- my dandavat pranams to all in this forum In regard to question at hand, I would ask, isn't it true that by coming to this forum, looking for answers, accepting truth (or analyzing statements as untruth), we are searching for guru? We are learning, by associating with various persons, what is their character, their basis for speaking, their mood. Isn't it true that we are looking for inspiration from a person, whom, through their association, can uplift and direct us? Guru is not a bad thing.....bad thing is when an individual claims to be guru, but does not live life solely for the satisfaction of his/her own guru, and God. Also bad thing is when prospective disciple (all of us) are not willing to become discerning students. Too eager to make oneself a blind follower, for whatever reason. To ask questions and be hesitant to give one's heart is an intelligent quality....disciples should not be foolish. Then they will be cheated. Nor should they be blind to the instructions of shastra....wherein it is emphasized, (Gita 4.34... " Just try to learn the truth by approaching a bona fide spiritual master. Inquire from him submissively and render service unto him. A self realized soul can impart knowledge unto you because he has seen the truth " ....Scripture states that diksa guru is one, but siksha guru may be many. One who is already elevated in knowledge can take instruction from every situation, from every person, even from animals, plants, insects. He is always learning...but this make take some time to understand. so, in the interum, if one needs a specific person to call guru, this is, in the opinion of the scripture, very good path. By developing the serving mood, one will grow in one's heart. EVEN if the person selected is not on the topmost level of love of God, (uttama adhikari) if the disciple/student has a mood of love, of service, etc....he/she will understand that " let me simply be grateful for as far as this person can take me.....if I see ungodly qualities, let me not fault find, but try to keep searching for inspiration....always with gratitude in my heart for whatever this one or that one has given me. Scripture has also told, sometimes siksha guru (instructing spiritual master) is more prominent in life of disciple....sometimes diksha guru (initiating spiritual master ) is more prominent......the essence is to constantly be praying to the Supreme Lord, " please let me find someone with deep realization, high level of love for you, whom I can serve and associate with. " True guru will never demand money, he will only inspire others to give, if they are so moved from within, for projects such as temples, book distribution, food distribution, etc. Never money for himself to live lavishly. Respectfully submitted, Mahalaksmi Dasi ------------------------- Priy Sadhaks, In Bhagwad Gitaji Ch.8/14... Krishnji says I am easly available to them who continuously remembers me in every aspect of life. Ch.9/33-34 Clearly inidicates come in my refuge, talk to me, submit every action to me, remember me in this life of human which has nothing but sorrow, full of uncertainity. Clearly invites in Ch.18/66. Come to my refuge I will take care of every dharm, karm & mukti. The problem is we dont rely, believe on gods words, on the contrary in this life we easily believe on anyboby who seems to be of our concern. I ask even without believing, god takes care then what a beautifully blissfully will be the situation that we start believing god in every smallest act of our life. for instance we are breathing It is due to gods grace we can digest what we eat and all parts of our body are functioning well It is due to gods grace. Even we can feel our heart beats and thank god for this worderfully instrument in our body. like all these start from smallest & we wonder we start remembering god in every act in due course. Why then god realisation is difficult? Thanx Raja Gurdasani ---------------------------- The answer to Q3 is in the gita: abhyasa yoga uktena chetasa nanya gamina paramam purusham divyam yati parthanu chintayan Chatper 8.10(I think) KKM ------------------------------ Dear Sadaks, According to me the process of attaining realization takes time Not quickly. Buddha toiled for years. One Vaishnavite Guru Ramanujam took years to get to know how to say, " Om Namo Narayanaya " . All Alwars, Nayanmars, Bakthas spents years full time to see Bagavan. Tukaram in his abang sings, " Bagavan YOU are not realized for yogies doing tapas many years, YOU are not realizable parama purushas, but Bagavan your grace showered on me to day'. I am not discouraging. Tukaram was nobody other than Sant Namadev. Bagavan in Geetha says, for one reach me by sadanas, may take few births, but if I (Bagavan) makes sankalpa, I (Bagavan) can uplift one in the same birth. That is quickest. Sadanas leads to Bakthi and simultaneously gives occult powers to which many gurus or sadaks becomes pray, as such it takes several births to reach HIM. Only when Bakthi matures it turns to Niskama Prema Bakthi. This stage Bagavan is behind Baktha. Example: Baktha Gora, Snena Nayak, Chota Mela, Sant Sakubai etc in Panderpur where Panduranga literally worked in their house and was with them. They were not regular temple goer. In Tirumala Hills, where Bagavan went to their place of stay leaving sanctum sanctorum, was THat Ram Baba and Malayala swamy. By reading these great men history, one can get shortest way to reach HIM, because they showed certain principles on which Bagavan gets closer. Gurus are there. But Sat Guru is difficult. Who is Sat Guru? Adi Sankara says, The one who speaks only of God realization, has only one dress to change, goes to Biksha NOT more than five houses, does not keep anything for next day, does not get accustomed to one place, NO dislikes and likes. The same thing Bagavan says as Guna Theethan BG. Sat Guru comes to one who` s mind and intellect (Chitta, Buddhi and Manas) are pure. When that purity takes place Pancha gosas, Pancha Pranas automatically becomes pure, thereby making change in whole body system. This type of person when walks his radiation of Satvikness has effect of 12 Km radius, thereby one can see a loin running behind pray just stops remaining silent. Examples: Swamy Narayana, Adi Sankara, Buddha, and our Bagavan Sri Krishna. Simplest Bakthi: Do pooja and offering with care and love. Get fragrant flowers, chop off stem/thorny branches, make garland as soft as possible to the extent if you wear it for hours it should be comfortable and pleasant. Offer fruits nicely chop into pieces taking care to see whether they taste good and has no slightest fungus marks, offer banana like they serve to you in five star hotel with stem neatly cut, sing song what you know with full mind, shed two drop tears. Example: Mother Maha Lakshmi came as Sri Andal to earth to do this to Sri Vishnu. Sabari In Ramayan did this. Hanuman did this. Some Bakthas of recent years did this. Quick realization; IS only surrender to Bagavan (Saranagathi) When one surrenders, he will not find fault with anybody or anything, (half way through) he will mingle in Sat Sangh, apart from daily routine he will not see TV, mix in worldly matters, spend time in talking etc, Example: Kabir Doss was once had guests Gyneswar and Namdev late night. He rushed to get some flour (Mava) for Roti. The provision shop wala asked for money to buy them. Kabir had No money then and asked for loan. Shop wala refused as Kabir said he had nothing at that time. Shop wala asked Kabir to lend his beautiful wife for Mava and Ghee. Kabir did so and took Mava. But shop keeper closing the doors with Kabir` s wife, 2 police jawans knocked the doors, beaten shop wala and took kabir wife to her house door step. When Kabir in dismay asked how she came, she described that 2 person matching to Sri Rama and Lakshmana. Kabir wife was blessed first with Sri Rama Dharshan than Kabir. Jayadevar while doing Abishek to small idol of Sri Krishna at home, his wife Padmavathi use to say, " do slowly and give gap of pouring milk on Krishna as the child (Krishna) may suffer suffocation. " For This Manasa Bakthi and love, Bagavan gave Dharshan first to Padmavathi. Dear Sadaks to think and say of Bagavan time and words has NO limit. B.Sathyanarayan --------------------------- ORIGINAL DETAIL QUESTION Priy Sadhak vrand, I have been with this group for quite a long time and have witnessed quite a questions. I was contemplating on Swamiji's messages that God's attainment is very easy, simple and quick. Today when people have complicated lives & minds, they think that God's attainment (realization) is very complicated and only Gurus can do it for them. Resultant is so many said Gurus have emerged like mushrooms and have started their business of making God attainment possible. QUESTION 1: I want to ask why sadhaks should not discuss simplest form of bhakti and means of realization by this powerful medium of group Raja Gurdasani QUESTION 2: How can man very quickly attain realization of Paramaatma? In Hindi MANUSHYA KO JALDHI PARMATAMA PRAPTI KAI SE HO? (RAMCHANDRA) QUESTION 3: Can one quickly attain realization through repeated study and spiritual practices ? KYA SUGAMTAAH POORVAK, ABHYAS SE BHODH HO SAKTA HEIN ? (RAMCHANDRA) -------------------------- GUIDELINES FOR POSTING A RESPONSE: 1. The group is focused on the Holy Gitaji, therefore, only responses which further clarify the understanding of Gitaji, will be posted. 2. Making reference of Gitaji shloka is highly encouraged - at least once in the response. Wherever possible, please quote Gitaji or other scriptures to substantiate your response. 3. Please be as concise and to the point as possible, respecting sadhaka's time. Under no circustance the answer should be limited to half a book page, at the most 3-4 paragraphs. 4. Kindly limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 5. Kindly focus your writing to the subject at hand only. 6. Please do not include links to the other sites or other organizations (we do not have the bandwidth to review links to determine if content is appropriate for distribution). 7. Complete reproduction of texts from any book is strongly discouraged, however partial cut - paste is acceptable and references may be made of the book or author(but not links to other sites). 8. Kindly do not include your personal information such as phone number, address etc. 9. Please use appropriate judgement and only address the response to a particular individual, where it makes sense to do so. 10. Due to the large readership, only those responses will be posted which are in line with the general philosophy of taking Shrimad Bhagavad Gita as the reference. 11. Moderator will reject any content that does not meet guidelines. However, for expediency, moderator at his discretion, may modify / delete portions of the posting for mispelling, wordiness that is irrelevant to the overall core discussion, personal information, opinions / feelings etc. that do not align with guidelines. 12. Please respond taking into consideration the novices, youth, westerners, non-sectarian audience. Kindly limit the use of only Sanskrit words, rather provide the English word with Sanskrit bracketed wherever possible. 13. Any personal remarks over the knowledge of any sadhak or about the stage at which any sadhak is standing in his quest / sadhna / spiritual journey - must not be included in your posting. Also, there should not be any sarcasm towards fellow sadhaks in this spiritual learning and sharing. 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