Guest guest Posted January 28, 2009 Report Share Posted January 28, 2009 Please let me know Geetaji's view on CURSE by people (others not connected with family + family members / parents) or even by the Almighty. Any details / proven incidents will be greatly appreciated. Thanks N Regards V.Sivasankaran ---------------------------- GITA TALK GROUP GUIDELINES: PLEASE - 1. Only responses that further clarify Gita message will be posted. 2. Quote Gitaji/scriptures wherever possible.. 3. Limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 4. Be as concise, to the point, respecting sadhaka's time. 5. Focus on subject at hand only. 6. Do not include links to the other sites. 7. Do not include your personal information (Ph #, address etc). 8. Do not personalize message 9. All responses may not be posted. 10. Moderator at his discretion, may modify the posting. 11. Take into consideration the novices, youth, westerners, non- sectarian audience. i.e. limit the use to Sanskrit words only. Provide English word bracketed. MODERATOR Ram Ram ------------ --------- --------- --------- --------- --------- Post message: Subscribe: - Un: - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 29, 2009 Report Share Posted January 29, 2009 Please let me know Geetaji's view on CURSE by people (others not connected with family + family members / parents) or even by the Almighty. Any details / proven incidents will be greatly appreciated. Thanks N Regards V.Sivasankaran ---------------------------- NEW POSTING Dear Sadhak Hare Krishna No scope for curse in Shri Gitaji at all. Whatsoever untoward happens or is bound to happen can be diverted by God Krishna. Chapter 9 Verse No. 28 says----Shubhashubh Phalairaivam Mokshyese Karmbandhanai....You will be freed from the bonds of Karma and good and evil consequences thereof. Whatsoever comes in the way or life we should accept it happily. Bad days or curse provide us the opportunity to face it and overcome it. No scope for despondency in Gitaji. Curse will disperse happily by the blessings of Satchchidanand (Eternel Bliss). We all are sons of Immortality...Vayam Amritasya Putrah. Be Happy and never run away from challenging tough times. Never forget God. Hare Krishna Mahesh Sharma -------------------------------- Dear sadak, Duryodhan mother cursed Sri Krishna that HIS vamsa (family succession/offsprings) be destroyed for cause of death to her children. I think only she understood Sri Krishna very well, because though Arjuna and other waged war and killed her chidren, it would not have been possible. But the curse turned to have good effect though Sri Krishna`s Vamsa got destroyed. Arjuna was cursed by Indra Lok dancer to Arjuna of Bedi roop. But that also happened but the cursed was protection to Arjuna. These curses were selfish curse. Curse is out of anger which is based on desire. So Bagavan or Bagavan Shiva can never do so. A washerman framed abusing charges against mother Seetha for having stayed in Ravana garden. Sri Rama took it as moral. But that abuse was wrong and baseless. The same washerman was born as Rasagan in washermen family. His vasana made him wag towards Sri krishna WHO sent him to Patal Lok. That is a curse self obtained by washerman. King Parikshit got curse to die within 7 days for his action on a sanyasin. Curse does effect even today misdeeds. If you want details please write to group. B.Sathyanarayan ---------------------- Dear thinker, Curse is " bhugtan " or payment of paap (sins) ie by killing, or himsa (violence) on any matter. And in metaphyshical terms or religious terms it is bad duaa or the cry of being hurt that becomes also a curse to the offender. Thus ahinsa is pramo dharma. as in some or some birth we pay for the hinsa on plants, animals, humans etc. Puranas, mahabharata specially mention lucid stories in which curse has been given by persons not blood related. blood related curse comes as pitra dosha/ matra dosha, in prarabadh or kundalis. as far as curse by non relatives we have lucid stories in example:- devimahabhagvat purana (code:1133) gita press. that saraswati ganga gave curses to each other. Brahmins giving curse are lucidlly given in bhagvatam and puranas . In Ramyana Shravan kumars parents gave curse to Dasharatha. Pandu got curse from a rishi he killed in vanprastha as a result of which pandu lost life while desiring madri. Bhrigu gave curse to jai vijay of vishnu lok they after wards became ravana and kumbhkarna. Gandhari gave curse to krishna of yadu kuls destruction. And ofcourse if a child hurts his parents the curse in any form comes as pitra / matra doshas in life or kundalis. yours sincerely, kalrav pande ----------------------- SUMMARY OF SADHAK RESPONSES - Curses are generally out of selfishness, anger which is based on desire. - Curse is paying one's dues for violence. - Gita 9:28 - God Almighty is capable of diverting all...freed from the bonds of Karma and good and evil consequences thereof. Accept all situations happily. No scope for despondency in Gitaji. We all are sons of Immortality...Vayam Amritasya Putrah. Be Happy and never run away from challenging tough times. Never forget God. - ------------------------------- GITA TALK GROUP GUIDELINES: PLEASE - 1. Only responses that further clarify Gita message will be posted. 2. Quote Gitaji/scriptures wherever possible.. 3. Limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 4. Be as concise, to the point, respecting sadhaka's time. 5. Focus on subject at hand only. 6. Do not include links to the other sites. 7. Do not include your personal information (Ph #, address etc). 8. Do not personalize message 9. All responses may not be posted. 10. Moderator at his discretion, may modify the posting. 11. Take into consideration the novices, youth, westerners, non- sectarian audience. i.e. limit the use to Sanskrit words only. Provide English word bracketed. MODERATOR Ram Ram ------------ --------- --------- --------- --------- --------- Post message: Subscribe: - Un: - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 5, 2009 Report Share Posted February 5, 2009 Please let me know Geetaji's view on CURSE by people (others not connected with family + family members / parents) or even by the Almighty. Any details / proven incidents will be greatly appreciated. Thanks N Regards V.Sivasankaran ---------------------------- NEW POSTING Dear all, Radhe Krishna! Curses by great people turn out to have favourable results, in the sense that they result only in some good. Our Puranas are replete with stories proving this. Examples are: Chitraketu, after being given the position of a Vidyadhara saw Lord Siva sitting with Parvati on His lap in the Deva-sabha. He made fun of the Lord, although the Lord did not take it seriously. But Parvati Devi cursed him to be born as an Asura. He was born as Vritrasura, and he was endowed with the Knowledge of Brahman. He was killed by Indra and finally got salvation. Indra was cursed by Durvasa when Indra kept the fragrant garland given by him on the head of the elephant and the elephant threw it down and trampled on it. Durvasa cursed that Indra and all his Devas would be afflicted by old age and disease, and this led to the churning of the milky ocean and many products which came out of the ocean like Lakshmi Devi, the Kaustubha Mani, Amrita etc. In the Krishnavatar itself, there are stories of curses like the ones on Nala and Kubara who were having water sport naked in the waters of Yamuna and were seen by Narada who cursed them to become trees. By this curse, they got rid of their pride, and got salvation at the hands of Krishna. Jaya and Vijaya, by their bad behaviour towards the Sanaka brothers when they went to Vaikunta-loka to see the Lord, were cursed by the sages to have birth as an asura. The Lord modified it so that they will go back to Vaikunta Loka after three births as Asuras, i.e., Hiranyaksha and Hiranya-kasipu, Ravana and Kumbha-karna and finally as Sisupala and Dantavaktra, who were all killed by the Lord Himself and they got salvation. But for this act of theirs towards the Sanaka brothers, there would not have been a Narasimha avatar, Prahlada, and Krishna Avatar itself, and therew would not have been Bhagavad Gita too! What we should learn from all these, is that EVERY ACT OF THE LORD HAS A PURPOSE BEHIND IT, AND IT IS ONLY FOR OUR GOOD. WE ARE NOT ABLE TO UNDERSTAND THESE AT THE NICK OF THE MOMENT DUE TO THE CLOUD OF IGNORANCE SURROUNDING US. One thing to be noted is that in the Bhagavatam which relates the Story of Vishnu, especially more than 50% of the epic devoted to Krishnavatar, which is a purna-avatar of the Nirguna brahman and as Lord Krishna, He was an embodiment of Sattva-guna, there is not even one instance where He has pronounced a curse on anyone. After all, the Krishna Avatar was to protect the righteous and destroy evil, teaching the path of Dharma to mankind. Regards K.V. Gopalakrishna -------------------------------- dear Sadak, For my contemplation: Why Abimanyu was killed with the knowledge of Geethaji. Bhagavan knew earlier and took Arjuna away and prepared him for shock to come. Still Arjuna could not have balanced mind by Bhagavan fore said matter with example, and took vow to kill the killer or set himself in fire. Many times Bagavan saved Arjuna. B.Sathyanarayan -------------------------------- To get a clear idea on how curse work read book on law of karma by robert svoboda IEC GLOBAL -------------------------------- Dear Sadhaks Apart from Gita reference to curse, I believe the saadhak's questions is connected to present day, not puranic age. Thats an interesting question as even today huge cross section of the people believe in 'dristi' (bad eye) or 'saapa' (curse). I do not believe in such things. But if any one in this sadhak community has seen in his life a person giving 'curse' to other and if that happened truly. That is perhaps what is wanted here!! People under lot of miseries, we cannot so believe some (unknown) person may have 'cursed' them. Regards Venu Komanduri ------------------------------ PRIOR POSTING Dear Sadhak Hare Krishna No scope for curse in Shri Gitaji at all. Whatsoever untoward happens or is bound to happen can be diverted by God Krishna. Chapter 9 Verse No. 28 says----Shubhashubh Phalairaivam Mokshyese Karmbandhanai....You will be freed from the bonds of Karma and good and evil consequences thereof. Whatsoever comes in the way or life we should accept it happily. Bad days or curse provide us the opportunity to face it and overcome it. No scope for despondency in Gitaji. Curse will disperse happily by the blessings of Satchchidanand (Eternel Bliss). We all are sons of Immortality...Vayam Amritasya Putrah. Be Happy and never run away from challenging tough times. Never forget God. Hare Krishna Mahesh Sharma -------------------------------- Dear sadak, Duryodhan mother cursed Sri Krishna that HIS vamsa (family succession/offsprings) be destroyed for cause of death to her children. I think only she understood Sri Krishna very well, because though Arjuna and other waged war and killed her chidren, it would not have been possible. But the curse turned to have good effect though Sri Krishna`s Vamsa got destroyed. Arjuna was cursed by Indra Lok dancer to Arjuna of Bedi roop. But that also happened but the cursed was protection to Arjuna. These curses were selfish curse. Curse is out of anger which is based on desire. So Bagavan or Bagavan Shiva can never do so. A washerman framed abusing charges against mother Seetha for having stayed in Ravana garden. Sri Rama took it as moral. But that abuse was wrong and baseless. The same washerman was born as Rasagan in washermen family. His vasana made him wag towards Sri krishna WHO sent him to Patal Lok. That is a curse self obtained by washerman. King Parikshit got curse to die within 7 days for his action on a sanyasin. Curse does effect even today misdeeds. If you want details please write to group. B.Sathyanarayan ---------------------- Dear thinker, Curse is " bhugtan " or payment of paap (sins) ie by killing, or himsa (violence) on any matter. And in metaphyshical terms or religious terms it is bad duaa or the cry of being hurt that becomes also a curse to the offender. Thus ahinsa is pramo dharma. as in some or some birth we pay for the hinsa on plants, animals, humans etc. Puranas, mahabharata specially mention lucid stories in which curse has been given by persons not blood related. blood related curse comes as pitra dosha/ matra dosha, in prarabadh or kundalis. as far as curse by non relatives we have lucid stories in example:- devimahabhagvat purana (code:1133) gita press. that saraswati ganga gave curses to each other. Brahmins giving curse are lucidlly given in bhagvatam and puranas . In Ramyana Shravan kumars parents gave curse to Dasharatha. Pandu got curse from a rishi he killed in vanprastha as a result of which pandu lost life while desiring madri. Bhrigu gave curse to jai vijay of vishnu lok they after wards became ravana and kumbhkarna. Gandhari gave curse to krishna of yadu kuls destruction. And ofcourse if a child hurts his parents the curse in any form comes as pitra / matra doshas in life or kundalis. yours sincerely, kalrav pande ----------------------- SUMMARY OF SADHAK RESPONSES - Curses are generally out of selfishness, anger which is based on desire. - Curse is paying one's dues for violence. - Gita 9:28 - God Almighty is capable of diverting all...freed from the bonds of Karma and good and evil consequences thereof. Accept all situations happily. No scope for despondency in Gitaji. We all are sons of Immortality...Vayam Amritasya Putrah. Be Happy and never run away from challenging tough times. Never forget God. - EVERY ACT OF THE LORD HAS A PURPOSE BEHIND IT, AND IT IS ONLY FOR OUR GOOD. ------------------------------- GITA TALK GROUP GUIDELINES: PLEASE - 1. Only responses that further clarify Gita message will be posted. 2. Quote Gitaji/scriptures wherever possible.. 3. Limit personal feelings, opinions, beliefs etc. to the extent that they further help in understanding the Gita shlokas 4. Be as concise, to the point, respecting sadhaka's time. 5. Focus on subject at hand only. 6. Do not include links to the other sites. 7. Do not include your personal information (Ph #, address etc). 8. Do not personalize message 9. All responses may not be posted. 10. Moderator at his discretion, may modify the posting. 11. Take into consideration the novices, youth, westerners, non- sectarian audience. i.e. limit the use to Sanskrit words only. Provide English word bracketed. MODERATOR Ram Ram ------------ --------- --------- --------- --------- --------- Post message: Subscribe: - Un: - Quote Link to comment Share on other sites More sharing options...
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