Guest guest Posted March 4, 2009 Report Share Posted March 4, 2009 || Shree Hari || Ram Ram II 2:36 II avaachya-vaadaans cha bahoon, vadishyanti tavaahitaah nindantas tava samarthyaam, tato duhkhataram nu kim " Your enemies, disparaging your strength will speak many unbecoming words. What could be more distressing than that? " From Gita Prabodhani in Hindi pg. 42 by Swami Ramsukhdasji --------------------------- Chapter 2, Verse 36 is as follows; Avaachya = improper to be spoken Vaadaan = words Cha = and Bahoon = many VadiShyanti = will say Tava = your AhitaaH = enemies NindantaH = cavilling Tava = your Saamarthyam = prowess / strength TataH = than this DuHkhataram = more painful / more distressful Nu = indeed Kim = what English translation:- Your enemies will also slander your strength and speak many unseemly words. What could be more painful than that? Lord Krishna continues to explain the adverse consequences of abandoning the battlefield to Arjuna. An innocent child while running makes a misjudgment about his abilities and falls on the ground. He wishes that nobody watches his fall. However, if someone watches him and laughs at him then it is considered to be an insult and the child starts crying. Psychologically all of us do not like to be humiliated under any circumstances and especially by our near and dear ones, let alone by our opponents. The very thought of waging a war against Arjuna used to create a shudder in the hearts of his opponents. Arjuna's mere presence in a war used to dampen the fighting spirits of his enemies. In the backdrop of such an exemplary track record of Arjuna, his current palpable state of utter shambles is bound to attract derision by one and all. A man of exceptional courage and strength like Arjuna cannot dream of being insulted, on account of slandering of his valour by his sworn enemies like Duryodhana, Dushshaasana, Shakukini and KarNa and the resultant perpetual ignominy. While pointing out the folly of running away from the battlefield, Lord Krishna cautions Arjuna that his enemies will label him to be an effeminate person wearing bangles. While reminding him for the last time about the role of `Bruhannada' that Arjuna had played in the 13th year of exile, Lord Krishna warns that his enemies will even call him to be a sterile, weak, impotent and many more such unbecoming words. Under such circumstances, what can be more distressful than that? Lord Krishna brings to Arjuna's notice that such a life will be indeed intolerable to him when his sworn enemies will scandalize his glorious name and chivalry in foulest of the foul languages. Then the rest of Arjuna's life will be like a curse of living in the hell. Being a true warrior, that is certainly not what Arjuna will opt and settle for in his life as a `fait accompli'. Lord Krishna advices the grief-stricken Arjuna that 'enough is enough' and now he ought to rise to the supreme call of his obligatory duties and must perform his divine role of establishing superiority of righteousness over unrighteousness. Thanks & Best Regards, Shrikant Joshi =============================================================== -Shree Hari- Dear Shrikant, Interesting concept - Gita 2:35, the 'Divine' using human weakness to facilitate a righteous outcome. Such a concept, triggers thoughtful contemplation when it is projected into society at large. With Respect and Divine Love, Mike Keenor || Shree Hari || Ram Ram All Sadhaks can and should contribute as well. Discussion / clarification is encouraged OTHER REQUESTS FROM SADHAKS - Please feel free to take the lead in any of these areas so that all sadhaks may benefit. - Introduction to Chapters (GT MODERATOR FROM SADHAK SANJIVANI) - Chapter Summary - Principles and Laws emanating from it.(N.B. VYAS) - Summary of Chapter from Sadhak Sanjivani " AS IS " - Yes, Epilogue / Important Facts in each verse good to bring out. - Any subtle thoughts / interpretation (MIKE) - In-depth explanation of " Om Tat Saditi Srimadbhagavadgitaasu, Upanishadsu..... " is a very good idea. (GT MODERATOR FROM SADHAK SANJIVANI) From Gita Talk Moderators Ram Ram ----------------------------- Shree Hari Ram Ram We deeply thank Shri Shrikantji Joshi for taking the initiative to support this divine work of daily one verse Bhagavad Gita explanation and Shri Madan Kauraji for the Gita Prabodhani translation Chapter 1 and 2 and to Mrs. K Asani for requesting shloka explanation on a daily basis. From Gita Talk Moderators Ram Ram Quote Link to comment Share on other sites More sharing options...
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