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Shree Hari

Ram Ram

 

Sadhaks,

1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on ways

to assure that last thoughts at time of Death of this Body are only of God so

that we may attain only God.

2) A persistent sinne, who thinks of God at the time of his last breath, will

God accept him?

From Gita Talk Moderators, Ram Ram

---------------------

 

1) We have belief in saying based on the present janma karma our next janma will

be decided. Suppose one may do more sin in his life and at the time of death if

he thinks of god, will god accepts him?.

 

Also " His Thoughts " thoughts are not always constant, keep on changing one after

another, good and bad... " if any thought comes to the mind, whether it will be

only of God " and God Knows.

 

2) Photography illustration is good. Again, we never know when " Fly sits " and

" He moves the face " and " Photo is taken " ... But result is according to that and

we don't have control over it.

 

" we cannot think of whatever " -- Again " Vasudevah sarvam " very well said.

 

V.S. Raghaven

---------------------------

Dear Sadaks,

As far I read from authentic scripts, the message is so.

1) The thoughts remembered again and again becomes Vasana. The example not about

Dog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer for

days, morning and evening. That only gave him birth as deer. Otherwise sadaks

think: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says that

sometimes he went into trans in the morning until noon, or some times till

evening. To such a great person a deer birth should occure, is not understood by

sadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct of

earlier birth. Though in deer form, he had intense ;longing for God. That again

gave him human birth as Jada Bharath, when he was totally unattached even to his

body (leave alone earlier attached to another body deer). He was to be beheaded.

His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. He

preached king Raguguna. Sadaks please read this portion carefully. His Puniya

gave him birth as deer in ashram- not in forest. His puniya gave him past birth

rememberance. His puniya gave him knowledge when born as Jada Bharath. So GOD

never ever forsakes sadaks even if the sadak forgets GOD. May be Dog in temple

or ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,

Dharma, Meditation, Prem on God is enough, HE will take care even if you forget

at the time of death. HE will give you rebirth in right place, right company,

right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said so

in Geetha.

Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, was

totally approved physically by Sri Krishna. In that it says about Anthima Kal

(time of death), that Bagavan remembers you, even if you forget HIM at the time

of death, as you have walked several times to HIS temple, sang HIS glory many

times, heard HIS glory many times etc, which Bagavan says even if you forget MY

Baktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrils

fail and give you vision in order not to divert you from other thoughts, and I

(God) will pluck you like lotus from pond and take you to MY abode, says Sri

Krishna What more one wants.

Jai Sri Krishna

B.Sathyanarayan

 

-------------------------

: Shree Hari:

Ram Ram

 

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

 

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of death

attains Him. Now what becomes of those, who do not think of Bhagavaan, but

think of something else? The answer follows in the verse Gita 8/7 -

 

Yam Yam vaapi smaranbhaavam tyajatyante kalevaram

tam tamevaiti kaunteya sadaa tadbhaava bhaavitah

 

Whatever object or being a man thinks of at the time of his death or departure

from the body, that alone does he attain, as having been alwyas in these

thoughts. (Gita 8/6)

 

An Important Fact

 

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,

rearing a domestic dog thinks of it at the time of death, he is born as a dog.

As the programme broadcast from a particular radio station, is received at a

particular wavelength and then spreads in the form of sound, the thought of a

dog with which he has been connected in anyway, is caught by him. Then the soul

with subtle and causal bodies, enters the body of the dog via water, air

(breath) or food etc. Then, it enters the body of a female dog, and takes birth

as a dog, at the right time.

 

This can be explained, with the help of an illustration. A person goes to a

photographer and requests him, to take his photograph. The photographer advises

him to keep a smiling face, remaining still. But when the photographer asks him

to be ready, a fly sits on his nose and so he moves his face muscles, in order

to remove that fly. The result is, that he gets the photograph with a distorted

face. In the same way, a man is reborn, according to his thoughts at the time of

death.

 

As far as, the time to take a photgraph is concerned, we know it before hand,

but we do not know the time of death. So by purifying our nature and thoughts,

we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

 

2) In this directive of the Lord is seen both His justice as well as, His grace.

Generally justice and grace (mercy, compassion) seem incompatible, because if

there is justice there cannot be grace (mercy, compassion). But this rule is

applicable to the human beings and not to the Lord, as he is most merciful, and

a disinterested friend of all beings (Gita 5/29). So all His ordinances and

rules are full of justice and mercy.

 

Whatever being, a man thinks of at the time of death, he gets the same form at

rebrith. If he dies thinking of a dog, he is reborn as a dog. This is God's

justice. But He has given freedom to man to think either of a dog or of a man,

or of God and this is His mercy. A man can attain God, just by thinking of Him,

as he can attain the body of a dog by thinking of it. If a man starts thing of

His justice and His grace in form of mercy, he will be attracted towards Him

alone.

 

'Whatever longing a man has, according to that longing he dreams. He meets his

end (death) according to the dream viz., at the time of death he thinks of the

object according to his longing and he meets his end according to that thought. "

 

It means that at the time of death we cannot think of whatever we wish, but we

will end up thinking according to our latent tendency; and accordingly we shall

meet our end. The thing to which we give existence and value; with which we

accept our relationship and out of which we derive pleasure, we have latent

desire for the same thing. If we hold that the world can't provide us with

pleasure, we shall have no such desire for the world. If there is no such

desire, then at the time of death, if any thought comes to the mind, it will be

only of God because in principle — all is God — 'Vasudevah sarvam'. 'Tam

tamevaiti' — as the thread follows the needle, similarly whatever being, a man

thinks of at the time of death, that alone does he attain.

 

From " The Bhagavad Gita - Sadhak Sanjivani " in English page 980 - 982 by Swami

Ramsukhdasji.

 

Ram Ram

 

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.net

For full online discourses in Hindi: http://www.swamiramsukhdasji.org

--------------

 

 

 

GITA TALK GROUP GUIDELINES: PLEASE -

 

FOR QUESTIONER

1. The questions as far as possible must be relevant to Gita, relevant to

Dharma, relavant to other scriptures and relevant to motivate Sadhaks to take up

spiritual path

2. The Questioner must commit to daily Gita study

3. Only one question at a time.

4. Question must be brief, to the point and relevant to the group's primary aim

of deeper understanding of Gita.

 

 

GITA TALK GROUP GUIDELINES for RESPONDER: PLEASE -

1. Only responses that further clarify Gita message will be posted.

2. Quote Gitaji/scriptures wherever possible.

3. Limit personal feelings, opinions, beliefs etc. to the extent that they

further help in understanding the Gita shlokas

4. Be as concise, to the point, respecting sadhaka's time.

5. Focus on subject at hand only.

6. Do not include links to the other sites; personal information (Ph #, address

etc) or personalize message to particular person

7. All responses may not be posted and moderator at his discretion, may modify

the posting.

8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limit

the use to Sanskrit words and provide English word bracketed.

 

MODERATOR

Ram Ram

------------ --------- --------- --------- --------- ---------

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinne, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

---------------------

NEW POSTING

 

Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

 

---------------------

P>

Jai HanumanKeep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !Hey Prabhu ! Let me never forget you !!Namaste JeeJee JeeShashikala

--------------------------

Shree Hari:

Ram Ram.

Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.

Ram Ram.

Sarvottam

 

---------

Hari OmAns to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you. Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !Jai Shree KrishnaVyas N B

-------------------------------

This Moment is all that narinder has ................

 

this Moment is all that narinder IS

 

Consciousness itself rises as intelligence to play the Game of the Moment Now......

 

the tired mind ,tired of the playing rests one moment in the Consciousness Now

 

in that repose,awareness rises in the mind ...............of the supreme Joy of Silence

 

Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again ....

 

punar janamam,punar marnam,punar janamam,punar marnam .............ah !

 

........................and then !!!!

 

tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ...........

 

played the game of punar janamam,punar marnam,punar janamam,punar marnam

 

this remembrance is in the Now..... The moment of death is Now

 

the moment of birth is Now.... birth and death .....die ......... die in the Now.......

 

the dream is over , awakening smiles .............

 

the dream never was ................. nor birth,nor death .............

 

this Moment Now, Consciousness ever smiling , is Krishna .............

 

Krishna Himself the remembrance in Krishna playing nari and narinder

 

you are nari,you are Krishna,you are narinder...........

 

the remembrance of God is now......now is the death, now the orgasm of Love ...............

 

Be yourself,Love yourself,watch yourself ......................

 

Krishna,Krishna,Krishna .......................... Jai Jai Krishna..................

 

all is happening by itself ......................

 

watch, watch, watch ....................meditate,meditate,meditate .............

 

this watching is meditation, this watching is remembrance

 

this watching is NOW ....................... all is happening by itself...........

 

meditate, meditate, meditate................ narinder, meditate ................

 

Krishna is playing the flute for you ...........................ah !

 

.................meditate, meditate, meditate................NOW

 

Death is NOW.

 

Jai

 

AUM

narinder

P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

-----------------------

PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

GITA TALK GROUP GUIDELINES: PLEASE -

FOR QUESTIONER1. The questions as far as possible must be relevant to Gita, relevant toDharma, relavant to other scriptures and relevant to motivate Sadhaks to take upspiritual path2. The Questioner must commit to daily Gita study3. Only one question at a time.4. Question must be brief, to the point and relevant to the group's primary aimof deeper understanding of Gita.

GITA TALK GROUP GUIDELINES for RESPONDER: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible.3. Limit personal feelings, opinions, beliefs etc. to the extent that theyfurther help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limitthe use to Sanskrit words and provide English word bracketed.

MODERATORRam Ram------------ --------- --------- --------- --------- ---------Post message: Subscribe: - Unsubscribe: -

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinne, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

---------------------

Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

---------------------

NEW POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

-------------------------------

Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

----------------------

 

Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

 

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

-------------------

Dear sadhakas,Hare krishna. This is in response to a question from a sadhaka. If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute. Lord Krishna says in Bhagavad Gita,"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means," O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head. The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism. Thank you,Hare Krishna. Prasad.A.Iragavarapu, M.D

----------------------------

-Shree Hari-Dear Sadhaks, Namaste!Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.How beautiful is that!With Respect and Divine Love,Mike Keenor

------------------------------

 

 

 

 

Namaste.I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth". Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama. Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future. Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle. Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan. Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

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Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

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P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

--------------------------

Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

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This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

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PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinne, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

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Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

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NEW POSTING

("Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)). What is Bagavan saying repeatedly "ME" ? Can anyone throw some light on.

(Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments)---Here again think that job or investment was given by God. Carry on doing your Karma thinking that all you are getting or doing is Bagavan`s. You become Karma Yogi. But on other hand if there is "I" mine & Me the total karma comes on you.

(If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.)---To get devotion from childhood it a matter of poorva Puniya Pala because the child mind will get attracted with play not divinity. We can initiate by taking them to temple, do bajans etc. Other wise it is, " Balatravathu Kreeda Sakthaha" Bajagovindam.

(" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8))------Bagavan has said that Yogic practice one succeeds rarely. Again the word Bagavan says, "ME" require clarity.

(My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember)—Sri Mikeji, when you were 12 years old did you knew her. Will you remember her after death? Over several births God was all along with you. Remember that. Matha Mikeji is really blessed to feel the presence of God.

Baiya Sathyanarayan

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Shree Hari Ram Ram

Swamiji's deep INSIGHTS on Gita have revealed this secret to us. SADHAKS PLEASE PAY CLOSE ATTENTION TO SOMETHING HEARD MANY TIMES BUT YET SEEMS TO BE NOT ACCEPTED BY THE SELF. The Brahmin priest says once to your daughter,,, YOU ARE NOW MARRIED TO THIS MAN. In an instant everything has changed ! What does your daughter have to do now to remember that she is married? Does she wake up every morning reminding herself? Does she constantly recite while cooking that she is married? While staying with you (her home where she spent her entire life) does she forget her real home (husband's home) ? Seriously folks - DOES SHE HAVE TO DO ANYTHING AT ALL TO REMEMBER THAT SHE IS MARRIED ?

ONCE YOU HAVE ACCEPTED "I ONLY BELONG TO GOD" do you have to do ANYTHING AT ALL TO REMEMBER HIM 24/7? Will we at our last breath have to remember God, once we have accepted "I am only God's ? Did Mirabai have to do anything to remember GIRIDHAR GOPAL? "Mere toh Giridhar Gopal, Doosero Na Koi! "

"I AM ONLY GOD'S AND ONLY GOD IS MINE" Swamiji has been very clear that once you have accepted this - Be at EASE...NO NEED TO BE CONCERNED ABOUT YOUR LAST THOUGHTS. Your last thoughts cannot be other than God, as you belong to God, you live in His home, you are doing His work, You are receiving His prasaad, and serving His children. The work is DONE ! ONCE AND FOR ALL ! Therefore the importance of this acceptance by the SELF (Swayam ki sweekruti). "I AM ONLY GOD'S AND ONLY GOD IS MINE, NO ONE ELSE IS MINE" Please raise any doubts you have regarding the essence of Swamiji's message.

Meera Das Ram Ram

----

It is all about knowing our self and be in self experience....purified self is God...

Once we do that there is nothing else to be done......

 

no worry about the last thoughts, death etc..........

Too much thinking is of no use.....Thoughts means mostly worry, fear, frustation,

All thoughts must be diverty to one thought knowing and experiencing self....

 

just understand and experience.....there is tremendous joy within.....

 

Sushil Jain

------------------------------

 

Dear Sureshbhai,

Deosaran Bisnath's observations are inspiring and beautiful. I read and readagain and enjoyed.

 

Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them.

 

Mr.Satyanarain's explanation is most fitting. Bharat Maharaja although a Yogicould not avoid the temptation of saving infant deer. Hence he was born asAshram deer not as a punishment but to fulfill his desire for compassion.Very fact that he was born as Jada-Bharat - the name itself shows thatcompassion which can only give rise to Punya was repalced by exclusive desirefor God Realisation which he achieves. So even a weak Sankalp that I do not wantto remeber anything except God is also fulfilled over a period of 2 or3 birthseach one being stronger in remembering God during life and ultimatelyculminating in remembering God at the time of Death. So even a weak but pureSankalp once made leads one to destination.

Jayantibhai-----------------------

 

 

("And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5)---- Right, what about Ajameelan calling his son Narayana, (Not God) what about lady Pingala who spent whole life in pleasure, nut heard Rama Nam a parrot saying got Mukthi, a hunter told his son at death how to survive that is to kill (Samhara) animals and live, but from the word Sam HARA, only Hara was taken, and Bagavan Shiva came. So many I can say. How did these people get mukthi.

(Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6)---------- 100% true. But if one can add the thought on all objects that it is Bagavan present, every moment of enjoying with those object think "Thank you Bagavan, you have given me all these. I can see millions of people deprived of what I got. May the whole world be happy like me because of your grace. Sarve Janoba Sukino Bhavanthu". At death you will remember HIM easily though you are engaged in objects.

Sadaks---Lady Poothana gave poison to Sri Krishna from her breasts. She got liberated and her body became like sandal wood sending fragrance to villages around. Akasur, Bakasur, Vastsasur, Haristasur, Renukasur, Pralambasur all rakshes got liberated by Sri Krishna. Nala and Manigoop 2 Gandharvas who were as trees in Sri Krishna house garden got liberated. Bagavan gives guide lines to remember him at all times, but did not say how. So Kans & Hirananya Kashipu was remembering Bagavan as their enemy more than a Baktha and got liberated says Naradha Bakthi Sustra. A bird, a cow, a elephant, a shandala, a hunter (Kannapa) can gain thought of God at time of death. How? Bagavan Sankalp

My humble thought to all Sadaks: Why can`t you have 100% faith in Bagavan in thinking that whatever you may be , you are the child of Bagavan and it is HIS responsibility to care for you at the death and HIS responsibility to give you no more birth. But your responsibility to act Dharmic in your life as per the principles HE said. That how Bakthas lived among family, relatives, friend, enemies, and in this world. Please Read Baktha Vijayam

Srimath Bagavath came after Bagavath Geetha & and after Bagavan disappeared. It is clear in it, that Namasankeerthan is enough. In each yuga there is separate Dharma that gives relaxed rules to elevate. It is clear that Tapa/Japa/yagna/jogic meditation all will be difficult in Kalijug says Puran Bagavath. Besides Sri Krishna says HIMSELF that in Kaliyug HE is in Bagavath.

Pardon me for mistakes

Jai Sri Krishna

B.Sathyanarayan

 

 

 

 

Dear Sureshbhai,

Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. May

be that you may like them. Jayantibhai

 

 

 

 

 

Dear Sureshbhai,

Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. May

be that you may like them. Jayantibhai

 

-----------------------

PRIOR POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

-------------------------------

Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

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Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

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Dear sadhakas,Hare krishna.

This is in response to a question from a sadhaka.

If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.

Lord Krishna says in Bhagavad Gita,

"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means,

" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)

The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head.

The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism.

Thank you,

Hare Krishna.

Prasad.A.Iragavarapu, M.D

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-Shree Hari-

Dear Sadhaks, Namaste!

Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.

As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.

How beautiful is that!

With Respect and Divine Love,

Mike Keenor

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Namaste.

I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth".

Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.

Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"

to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

 

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10

 

and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama.

Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future.

Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle.

Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan.

Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

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Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

 

 

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P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

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Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

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This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

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PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinner, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

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Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

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NEW POSTING

 

 

 

 

 

 

 

Hari OmDivine Sadhaks ! Read the message of Miraji Dass ! Read again, again and again ! Nectar is flowing there ! My pranaams to her !Jai Shree KrishnaVyas N B

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Jai HanumanWhen it is on principle the response of Miraji Dass is ULTIMATE ! When it is on practice the responses of Brother Mike and Sathyanarainji are ULTIMATE ! All ULTIMATELY is the gift of Swamiji Ramsukhdasji Maharaj to the humanity at large !This is Divine Satsanga !Namaste JeeJee JeeShashikala

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In my little way, I have tried to capture the basic logic of the advice of Gitaji. It builds on as follows:

 

Non-destructibility of matter and energy, and therefore even Self or Atman Every being having its inherent properties, and need to work aligning with the property A wide range of forces of nature governing the ultimate result of an action, and therefore not being dismayed by the result All forms of prayers, to whichever form of the almighty, being prayers of the ultimate form of energy, is the prayer of the same Lord.

May be some other Sadhak's would be able to help me refine this. I think Gitaji is one of the most secular religious text that I have read.

 

Sankar

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Shree Hari Ram Ram

Swamiji's favorite - "Ishvar Ansh Jeev AVINAASHI"

"Avinaashi tu tadviddhi yen sarvamidam tatamVinaashmavyayasyaasya ne kachricrutumarhati." (Gita 2:17)"Know that to be non-perishable by which all this world is pervaded. None can bring about destruction of the indestructible."Therefore another perspectivie is that an immortal will always remain immortal, and the perishable will always remain perishable. So why this concern about the last thoughts for one who is AVINAASHI (indestructible)?

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

Meera Das, Ram Ram

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PRIOR POSTING

("Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)). What is Bagavan saying repeatedly "ME" ? Can anyone throw some light on.

(Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments)---Here again think that job or investment was given by God. Carry on doing your Karma thinking that all you are getting or doing is Bagavan`s. You become Karma Yogi. But on other hand if there is "I" mine & Me the total karma comes on you.

(If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.)---To get devotion from childhood it a matter of poorva Puniya Pala because the child mind will get attracted with play not divinity. We can initiate by taking them to temple, do bajans etc. Other wise it is, " Balatravathu Kreeda Sakthaha" Bajagovindam.

(" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8))------Bagavan has said that Yogic practice one succeeds rarely. Again the word Bagavan says, "ME" require clarity.

(My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember)—Sri Mikeji, when you were 12 years old did you knew her. Will you remember her after death? Over several births God was all along with you. Remember that. Matha Mikeji is really blessed to feel the presence of God.

Baiya Sathyanarayan

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Shree Hari Ram Ram

Swamiji's deep INSIGHTS on Gita have revealed this secret to us. SADHAKS PLEASE PAY CLOSE ATTENTION TO SOMETHING HEARD MANY TIMES BUT YET SEEMS TO BE NOT ACCEPTED BY THE SELF.

The Brahmin priest says once to your daughter,,, YOU ARE NOW MARRIED TO THIS MAN. In an instant everything has changed ! What does your daughter have to do now to remember that she is married? Does she wake up every morning reminding herself? Does she constantly recite while cooking that she is married? While staying with you (her home where she spent her entire life) does she forget her real home (husband's home) ? Seriously folks - DOES SHE HAVE TO DO ANYTHING AT ALL TO REMEMBER THAT SHE IS MARRIED ?

ONCE YOU HAVE ACCEPTED "I ONLY BELONG TO GOD" do you have to do ANYTHING AT ALL TO REMEMBER HIM 24/7? Will we at our last breath have to remember God, once we have accepted "I am only God's ? Did Mirabai have to do anything to remember GIRIDHAR GOPAL? "Mere toh Giridhar Gopal, Doosero Na Koi! "

"I AM ONLY GOD'S AND ONLY GOD IS MINE" Swamiji has been very clear that once you have accepted this - Be at EASE...NO NEED TO BE CONCERNED ABOUT YOUR LAST THOUGHTS. Your last thoughts cannot be other than God, as you belong to God, you live in His home, you are doing His work, You are receiving His prasaad, and serving His children. The work is DONE ! ONCE AND FOR ALL ! Therefore the importance of this acceptance by the SELF (Swayam ki sweekruti). "I AM ONLY GOD'S AND ONLY GOD IS MINE, NO ONE ELSE IS MINE" Please raise any doubts you have regarding the essence of Swamiji's message.

Meera Das Ram Ram

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It is all about knowing our self and be in self experience....purified self is God...

Once we do that there is nothing else to be done...... no worry about the last thoughts, death etc..........Too much thinking is of no use.....Thoughts means mostly worry, fear, frustation, All thoughts must be diverty to one thought knowing and experiencing self.... just understand and experience.....there is tremendous joy within..... Sushil Jain------------------------------ Dear Sureshbhai,

Deosaran Bisnath's observations are inspiring and beautiful. I read and readagain and enjoyed. Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Mr.Satyanarain's explanation is most fitting. Bharat Maharaja although a Yogicould not avoid the temptation of saving infant deer. Hence he was born asAshram deer not as a punishment but to fulfill his desire for compassion.Very fact that he was born as Jada-Bharat - the name itself shows thatcompassion which can only give rise to Punya was repalced by exclusive desirefor God Realisation which he achieves. So even a weak Sankalp that I do not wantto remeber anything except God is also fulfilled over a period of 2 or3 birthseach one being stronger in remembering God during life and ultimatelyculminating in remembering God at the time of Death. So even a weak but pureSankalp once made leads one to destination.

Jayantibhai----------------------- ("And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5)---- Right, what about Ajameelan calling his son Narayana, (Not God) what about lady Pingala who spent whole life in pleasure, nut heard Rama Nam a parrot saying got Mukthi, a hunter told his son at death how to survive that is to kill (Samhara) animals and live, but from the word Sam HARA, only Hara was taken, and Bagavan Shiva came. So many I can say. How did these people get mukthi.

(Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6)---------- 100% true. But if one can add the thought on all objects that it is Bagavan present, every moment of enjoying with those object think "Thank you Bagavan, you have given me all these. I can see millions of people deprived of what I got. May the whole world be happy like me because of your grace. Sarve Janoba Sukino Bhavanthu". At death you will remember HIM easily though you are engaged in objects.

Sadaks---Lady Poothana gave poison to Sri Krishna from her breasts. She got liberated and her body became like sandal wood sending fragrance to villages around. Akasur, Bakasur, Vastsasur, Haristasur, Renukasur, Pralambasur all rakshes got liberated by Sri Krishna. Nala and Manigoop 2 Gandharvas who were as trees in Sri Krishna house garden got liberated. Bagavan gives guide lines to remember him at all times, but did not say how. So Kans & Hirananya Kashipu was remembering Bagavan as their enemy more than a Baktha and got liberated says Naradha Bakthi Sustra. A bird, a cow, a elephant, a shandala, a hunter (Kannapa) can gain thought of God at time of death. How? Bagavan Sankalp

My humble thought to all Sadaks: Why can`t you have 100% faith in Bagavan in thinking that whatever you may be , you are the child of Bagavan and it is HIS responsibility to care for you at the death and HIS responsibility to give you no more birth. But your responsibility to act Dharmic in your life as per the principles HE said. That how Bakthas lived among family, relatives, friend, enemies, and in this world. Please Read Baktha Vijayam

 

Srimath Bagavath came after Bagavath Geetha & and after Bagavan disappeared. It is clear in it, that Namasankeerthan is enough. In each yuga there is separate Dharma that gives relaxed rules to elevate. It is clear that Tapa/Japa/yagna/jogic meditation all will be difficult in Kalijug says Puran Bagavath. Besides Sri Krishna says HIMSELF that in Kaliyug HE is in Bagavath.

Pardon me for mistakes

Jai Sri Krishna

B.Sathyanarayan

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

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PRIOR POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

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Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

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Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

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Dear sadhakas,Hare krishna.

This is in response to a question from a sadhaka.

If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.

Lord Krishna says in Bhagavad Gita,

"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means,

" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)

The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head.

The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism.

Thank you,

Hare Krishna.

Prasad.A.Iragavarapu, M.D

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-Shree Hari-

Dear Sadhaks, Namaste!

Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.

As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.

How beautiful is that!

With Respect and Divine Love,

Mike Keenor

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Namaste.

I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth".

Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.

Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"

to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

 

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10

 

and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama.

Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future.

Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle.

Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan.

Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

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Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

 

 

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P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

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Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

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This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

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PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinner, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

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Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

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NEW POSTING

 

Shree Hari:

Ram Ram.

Respected Sadhakas! What I learnt from Swamiji is "Bhagawaan IS NOT CAPABLE OF LEAVING US any time" Read and Live in Swamiji's Words (lines 13 - 14 page 193 of Manavamaatrake Kalyaanake Liye). How dare we say we have to remember Bhagawaan at any moment (which is called last moment for this life of this body) when whatever we remember IS Bhagawaan, if NOT Bhagawaan then WHAT? Who could have brought here WHAT IS NOT BHAGAWAAN?

 

Challenge still open to All of us. If we think anything exists OTHER THAN BHAGAWAAN even in our thoughts, we disbelieve Bhagawaan (Shreemadabhaagawat 11 l 28 l 6) in which Bhagawaan said,"whatever is thought, whatever is said, whatever is seen and whatever is visualized by other senses (shabda, sparsh, roop, ras, gandh etc) all is ME and nothing OTHER THAN ME. I am searching anyone anywhere who can show me anything 'what is NOT Bhagawaan.'

Humbly,

Sarvottam

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Shree Hari

|| Ram Ram ||

Yes surely, what Meera Dasji has said is absolutely true for those rare few who have realized their true nature (Ishwar ansha). But what about many other ordinary folks who may not have even started their spiritual quest as of yet, it is for the sake of all others, Lord declares in Gitaji in Verse 8-5:

"Who departs from the body, remembering Me alone at the time of death, he attains My Being: there is no doubt about this."

Out of His unconditional compassion and mercy, as a special favor, Lord has granted complete assurance " that a man at the time of death, by remembering Him, will attain to Him, even though his conduct and life had been vicious all along. The only aim of this human life is God-realization.

Many may think, why I need to be concerned about it right now, I will just remember God in my old age. First, we do not know when the last moment is " it could come anytime without giving any notice. Secondly, unless we are in the habit of remembering God, the remembrance will not come at the last moment. Therefore it is a reminder to every person, that he should make it a top priority to remember Him all the time.

All are eligible, fit, capable and have a right to God realization. Lord declares it in the following verses:

Gitaji - Verse 9/30:

"Even if a man of most sinful conduct worships Me with exclusive devotion, he should be considered as a saint, for he has rightly resolved."

Gitaji - Verse 9/31:

"Speedily does such a man become virtuous and secures lasting peace. O Kaunteya, take a vow, that My devotee never perishes."

In Gitaji Verses 9/30-33, the Lord has divided all human beings into seven categories according to their caste, (Brahmana, Kshatriya, Vaisya and Sudra); conduct (vilest sinner, that born of womb of sin and sex (womenfolk), to emphasize the fact that beings belonging to any caste, having any sort of conduct and any sex, by worshipping God, can attain Him as they are all His Aansha (ray of Supreme consciousness). They have become extraordinary not because of their caste, conduct and sex but because of their devotion, to the Lord (Ref: Sadhaka Sanjivani in English, page 1131).

Also, the same is pointed out in Ramacharitmansa, (Sunder Kandha, 44-1):

SANMUKH HOI JIVA MOHI JABHI, JANMA KOTI AGHA NASAHI TABHI

"The moment being turns towards Me the sins incurred by it through millions of lives are washed away."

|| Ram Ram ||

Humble regards,Madan Kaura

----

Dear Sadaks,

The one below is Swamiji speach posted by mediator.

[sadhaka] What does it mean to know one's self? (July 3, 2009)

Whatever spiritual disciplines you engage in, will never go to waste. But it will take a long time.

It is crystal clear that what you engage in divinity, it does not go waste. Then why wait or unnecessarily ponder over "How to Assure Last Thoughts at Time of Death are Only of God ?" The last time of death is not in ones hand but certainly in Bagavan` s hand. So leave it to HIM and sing HIS glory. Have faith in Swamiji saying and on God. But it looks like that one is holding on to "I"

For persistant sinner I have already posted reply.

Jai Sri Krishna

B.Sathyanarayan

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Jai HanumanQIf we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"? AStill the "Law of Last Thought" shall apply- in human birth. Take instance of "Bharata" who had to take birth as deer. He was fairly advanced in spirituality. Even in the body of deer , he would eat dry grass only. But inspite of being fairly realised, Law applied to him. It is another matter that if you have "firmly accepted" mineness with Paramatma, then by the Grace of God, you will have "His" thought only. But, still, it is a "means/sadhan" only but not guaranteed. Hence: HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ ! Keep remembering His name after "becoming" of Him. Hey Naath ! Hey Mere Naath !! Let me never forget you !!!Pranaams to Divine Sister.Namaste JeeJee JeeShashikala

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PRIOR POSTING

Hari Om

Divine Sadhaks ! Read the message of Miraji Dass ! Read again, again and again ! Nectar is flowing there ! My pranaams to her !

Jai Shree Krishna

Vyas N B -----------

Jai Hanuman

When it is on principle the response of Miraji Dass is ULTIMATE ! When it is on practice the responses of Brother Mike and Sathyanarainji are ULTIMATE ! All ULTIMATELY is the gift of Swamiji Ramsukhdasji Maharaj to the humanity at large !

This is Divine Satsanga !

Namaste Jee

Jee JeeShashikala

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In my little way, I have tried to capture the basic logic of the advice of Gitaji. It builds on as follows:

Non-destructibility of matter and energy, and therefore even Self or Atman Every being having its inherent properties, and need to work aligning with the property A wide range of forces of nature governing the ultimate result of an action, and therefore not being dismayed by the result All forms of prayers, to whichever form of the almighty, being prayers of the ultimate form of energy, is the prayer of the same Lord. May be some other Sadhak's would be able to help me refine this. I think Gitaji is one of the most secular religious text that I have read.

Sankar

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Shree Hari Ram Ram

Swamiji's favorite - "Ishvar Ansh Jeev AVINAASHI"

"Avinaashi tu tadviddhi yen sarvamidam tatamVinaashmavyayasyaasya ne kachricrutumarhati." (Gita 2:17)

"Know that to be non-perishable by which all this world is pervaded. None can bring about destruction of the indestructible."

Therefore another perspectivie is that an immortal will always remain immortal, and the perishable will always remain perishable. So why this concern about the last thoughts for one who is AVINAASHI (indestructible)?

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

Meera Das, Ram Ram

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PRIOR POSTING

("Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)). What is Bagavan saying repeatedly "ME" ? Can anyone throw some light on.

(Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments)---Here again think that job or investment was given by God. Carry on doing your Karma thinking that all you are getting or doing is Bagavan`s. You become Karma Yogi. But on other hand if there is "I" mine & Me the total karma comes on you.

(If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.)---To get devotion from childhood it a matter of poorva Puniya Pala because the child mind will get attracted with play not divinity. We can initiate by taking them to temple, do bajans etc. Other wise it is, " Balatravathu Kreeda Sakthaha" Bajagovindam.

(" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8))------Bagavan has said that Yogic practice one succeeds rarely. Again the word Bagavan says, "ME" require clarity.

(My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember)—Sri Mikeji, when you were 12 years old did you knew her. Will you remember her after death? Over several births God was all along with you. Remember that. Matha Mikeji is really blessed to feel the presence of God.

Baiya Sathyanarayan

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Shree Hari Ram Ram

Swamiji's deep INSIGHTS on Gita have revealed this secret to us. SADHAKS PLEASE PAY CLOSE ATTENTION TO SOMETHING HEARD MANY TIMES BUT YET SEEMS TO BE NOT ACCEPTED BY THE SELF.

The Brahmin priest says once to your daughter,,, YOU ARE NOW MARRIED TO THIS MAN. In an instant everything has changed ! What does your daughter have to do now to remember that she is married? Does she wake up every morning reminding herself? Does she constantly recite while cooking that she is married? While staying with you (her home where she spent her entire life) does she forget her real home (husband's home) ? Seriously folks - DOES SHE HAVE TO DO ANYTHING AT ALL TO REMEMBER THAT SHE IS MARRIED ?

ONCE YOU HAVE ACCEPTED "I ONLY BELONG TO GOD" do you have to do ANYTHING AT ALL TO REMEMBER HIM 24/7? Will we at our last breath have to remember God, once we have accepted "I am only God's ? Did Mirabai have to do anything to remember GIRIDHAR GOPAL? "Mere toh Giridhar Gopal, Doosero Na Koi! "

"I AM ONLY GOD'S AND ONLY GOD IS MINE" Swamiji has been very clear that once you have accepted this - Be at EASE...NO NEED TO BE CONCERNED ABOUT YOUR LAST THOUGHTS. Your last thoughts cannot be other than God, as you belong to God, you live in His home, you are doing His work, You are receiving His prasaad, and serving His children. The work is DONE ! ONCE AND FOR ALL ! Therefore the importance of this acceptance by the SELF (Swayam ki sweekruti). "I AM ONLY GOD'S AND ONLY GOD IS MINE, NO ONE ELSE IS MINE" Please raise any doubts you have regarding the essence of Swamiji's message.

Meera Das Ram Ram

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It is all about knowing our self and be in self experience....purified self is God...

Once we do that there is nothing else to be done...... no worry about the last thoughts, death etc..........Too much thinking is of no use.....Thoughts means mostly worry, fear, frustation, All thoughts must be diverty to one thought knowing and experiencing self.... just understand and experience.....there is tremendous joy within..... Sushil Jain------------------------------ Dear Sureshbhai,

Deosaran Bisnath's observations are inspiring and beautiful. I read and readagain and enjoyed. Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Mr.Satyanarain's explanation is most fitting. Bharat Maharaja although a Yogicould not avoid the temptation of saving infant deer. Hence he was born asAshram deer not as a punishment but to fulfill his desire for compassion.Very fact that he was born as Jada-Bharat - the name itself shows thatcompassion which can only give rise to Punya was repalced by exclusive desirefor God Realisation which he achieves. So even a weak Sankalp that I do not wantto remeber anything except God is also fulfilled over a period of 2 or3 birthseach one being stronger in remembering God during life and ultimatelyculminating in remembering God at the time of Death. So even a weak but pureSankalp once made leads one to destination.

Jayantibhai----------------------- ("And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5)---- Right, what about Ajameelan calling his son Narayana, (Not God) what about lady Pingala who spent whole life in pleasure, nut heard Rama Nam a parrot saying got Mukthi, a hunter told his son at death how to survive that is to kill (Samhara) animals and live, but from the word Sam HARA, only Hara was taken, and Bagavan Shiva came. So many I can say. How did these people get mukthi.

(Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6)---------- 100% true. But if one can add the thought on all objects that it is Bagavan present, every moment of enjoying with those object think "Thank you Bagavan, you have given me all these. I can see millions of people deprived of what I got. May the whole world be happy like me because of your grace. Sarve Janoba Sukino Bhavanthu". At death you will remember HIM easily though you are engaged in objects.

Sadaks---Lady Poothana gave poison to Sri Krishna from her breasts. She got liberated and her body became like sandal wood sending fragrance to villages around. Akasur, Bakasur, Vastsasur, Haristasur, Renukasur, Pralambasur all rakshes got liberated by Sri Krishna. Nala and Manigoop 2 Gandharvas who were as trees in Sri Krishna house garden got liberated. Bagavan gives guide lines to remember him at all times, but did not say how. So Kans & Hirananya Kashipu was remembering Bagavan as their enemy more than a Baktha and got liberated says Naradha Bakthi Sustra. A bird, a cow, a elephant, a shandala, a hunter (Kannapa) can gain thought of God at time of death. How? Bagavan Sankalp

My humble thought to all Sadaks: Why can`t you have 100% faith in Bagavan in thinking that whatever you may be , you are the child of Bagavan and it is HIS responsibility to care for you at the death and HIS responsibility to give you no more birth. But your responsibility to act Dharmic in your life as per the principles HE said. That how Bakthas lived among family, relatives, friend, enemies, and in this world. Please Read Baktha Vijayam

 

Srimath Bagavath came after Bagavath Geetha & and after Bagavan disappeared. It is clear in it, that Namasankeerthan is enough. In each yuga there is separate Dharma that gives relaxed rules to elevate. It is clear that Tapa/Japa/yagna/jogic meditation all will be difficult in Kalijug says Puran Bagavath. Besides Sri Krishna says HIMSELF that in Kaliyug HE is in Bagavath.

Pardon me for mistakes

Jai Sri Krishna

B.Sathyanarayan

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

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PRIOR POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

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Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

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Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

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Dear sadhakas,Hare krishna.

This is in response to a question from a sadhaka.

If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.

Lord Krishna says in Bhagavad Gita,

"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means,

" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)

The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head.

The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism.

Thank you,

Hare Krishna.

Prasad.A.Iragavarapu, M.D

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-Shree Hari-

Dear Sadhaks, Namaste!

Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.

As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.

How beautiful is that!

With Respect and Divine Love,

Mike Keenor

------------------------------

Namaste.

I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth".

Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.

Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"

to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

 

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10

 

and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama.

Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future.

Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle.

Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan.

Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

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Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

 

 

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P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

--------------------------

Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

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This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

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PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinner, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

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Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

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NEW POSTING

 

 

 

 

 

Hari OmDear Miraji Dass ! Why Concern ? You said so !!It is because avinaashi ( imperishable) has "accepted" oneself to be vinaashi (perishable) ! While it continues to be imperishable irrespective of acceptance - but wrong acceptance has caused connection with "gunas" and thus invoked law stated in 13:21 (kaaranam guna sanyogam sat asat yoni janmashu)! Now this "connection" since "imperishable self" has made, tends to be eternal and timeless. And ... Jeeva suffers.... Dukhalayam ashashwatham ! Why does this "temporary/artificial" relationship becomes ages/eons old ? Because at the roots the "acceptor" is eternal/timeless/natural/ imperishable ... SELF ! Hence Swamiji wants SELF to accept - Mere to Girdhar Gopal Doosaro na Koi !! ( Whatever you throw in fire, becomes red hot..... Whatever "imperishable" SELF accepts.... tends to appear imperishable)God loves His children as we love ours. He excels us in parenthood too. We buy a toy for our child knowing fully that to be instantly perishable- so that kid becomes happy ! He too does so ! "Punarapi jananam punarapi maranam......"- is, however, the result just as child cries when baloon bursts, we also cry.... DUKHALAYAM ! He knows we are stupid, but till we surrender/acknowledge , He allows us "independence" promised !! For Him time is of no essence !But is Time of no essence for us too ? It is running away, Divine Sadhaks ! Wake up and say - Mere to Girdhar Gopal Doosaro Na koi !"Swaans ko moodh vishwaas kahan, pal aawat hi rah jaawat hai" .(How can we trust "breathing"? O Fool (Jeeva) ! Next breath instead of coming stops !!)Jai Shree KrishnaVyas N B -------

Has God accepted a sinner? Can He have any choice but to accept anything andeverything as He IS anything and everything. This question is self-redundant.Yes! God has already accepted everything, as they are as ever. Even the sinnersare accepted by Him as there can be no vocabulary such as sinners as such in Hisdiction.The questions of relevance therefore are, "Have I accepted The God? Can I everaccept The God? Is it OK if the acceptance dawns on my death bed?" These haveraisen many more intriguining questions in me.When I have NOT accepted Him when I am in good health, when I am in goodcoordination with my faculties and when I seem to be quite aware of my physicalpresence, can I ever accept Him at the death bed when my health startsdeterioting fast, when I can hardly coordinate my faculties and when I canhardly be aware of my physical existence?If I have not accepted The God when I am alive, what is the use in accepting Himat or after death? I am sure of my life as I am living. If at all any use isthere from anything that is when I am alive. I am not sure what after death.When I do not seek the help when I can and when I need, what is the point inseeking the same when I cannot and when its need is not relevant?When I do not "know" what The God means when I have been blessed with all thefaculties to assist me in the process of learning, how can I ever fathom what Hemeans when all my faculties are withdrawn? When I have no clue what The Godmeans, how can I ever remember Him even now, with all my faculties? Then, howcan I ever assume that I can remember Him on death bed when my faculties areshrinking??When I am hale and healthy, I am constantly worried about my survival and itsallies - desires and fears - incapable of shifting my focus away from survival.When my survival itself is under the threat at the death bed, can I ever dreamof shifting my focus away from the survival? Is it a possibility then to thinkof The God at death bed?It is OK whenever the acceptance dawns within. But it takes time to perculateinto one's cellular existence to realize The God. It could be instantaneous … itcould take forever … all depends on the baggage we have accumulated in ourlives. Again, why wait? ... start getting rid of the baggage as and when youcan! As the baggage of individualism reduces, The God's ever-acceptance isrevealed in clarity. As the clarity of God's omni-presence is revealed aroundand within where is the necessity to remember Him? He is the presence that I am... no need to remember Him anymore.My friend, if at all you want to have a goal in spirituality, this is THE ONEthat is worth pursuing … to attain a state wherein there is no need to rememberHim. The only way is to dissolve oneself in His omni-presence ubiquitously to beomni-present as such. Do not depend on the salesmen's promise in terms ofstories of Ajamila to seek Narayana. Know Narayana to be Narayana. Do not gettrapped by the religious salesmen from west offering The Heavens. Know TheHeaven to be The Heaven. Know THAT now and here to be THAT for ever.Vaayuranilamathedam bhasmaantagm shareeram | Krato smara kritam smara … Kratosmara kritam smara ||This body is predestined to dissolve in its destiny of matter and energy clusteras is and as ever. In the mean while, think and recall whatever were done andwho ever did … think … recall … Whatever were done? Whoever did? Was anythingdone at all? Was there any doer at all? Think ... Recall ... NOW.Iha chedavedeetatha satyamasti - The Truth is HERE and NOW. Are you ready tolook toward THAT?Na chedihaavedeenmahatee vinashTih - If you are not ready now and here, let meassure you my friend, the loss that you are forebearing is unfathomable. DO NOTWAIT TILL DEATH. DO NOT WAIT TILL TOMORROW. START NOW AND HERE. Else, you areheading to the doom of self obliviation as no one can assure you what is therein future. No one can assure you whether you will get a chance to rememebr TheGod, let alone whether you have any clue of what He means to you.Agne naya supathaa raaye - I pray the life force, the vital energy and the vitalmatter to help me focus now and here to set myself in the right path … to seekThe Truth, The Absolute, The Vasudeva … O Agni! Help me set foot in the rightpath … now … and … here ... make your death bed as are alive ...Respects.Naga Narayana

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Jai Shree Krishna

 

Madanji Kaura, thank you for your write-up - indeed practical and absolutely appropriate. Per my understanding - Gunas are enveloping us, thus we cant formulate an answer only based on VASUDEV SARVAM. To talk about it is easy but to live it is a rarity. "How dare"- is not the language which a person having reached peak of 7:19 employs. Swamiji's perspective as I understand it was more " LAG JAAO" ...WE DONT KNOW WHEN DEATH WILL COME ! I don't believe it implies that accepting "Mere to Girdhar Gopaal, Doosaro na koi" ..you get immunity from the principle of last thought. The views of Madanji Kaura therefore and that of Jee Jee Shashikalaji seem appropriate in my humble view. After having "become" of Him ...we should keep remembering Him...calling out to Him - Hey Naath ! Hey Mere Naath ...Let me never forget you ! Why Swamiji insisted on this ? As I understand, one's duty is not over after perceiving everything is God, then and there. This does not in any way undermine what Miraji Dass or Sathyanarainji stated. They are right...but to leave it to God as to whether the last thought will be what is not something that Swamiji advocated per my understanding...Therefore instead of this search of WHAT IS NOT BHAGWAAN, one should remember Him constantly..Hey Naath ! Main Aapko Bhoolun nahin ! O God ! Let me never forget you. The example of Bharat who had to take birth as Deer is otherwise smiling at all of us.

 

Swami Rupesh Kumar

 

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Namaste

 

Why do all great Saints state that He should always be remembered? Personally, I am of the view that "acceptance" is a powerful medium but whether that is sufficient , I am not sure. I request other sadhaks to participate and let this anamoly be solved.

 

Audrey Rodrigues

 

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Raam ! Raam !! Raam !!!

 

Madanji is absolutely right. We eagerly anticipate the release of statement to GT Moderators as to WHAT IS NOT BHAGWAAN !! Let me tell you this is not VASUDEV SARVAM !! By the way what happened to linkage of BG 7:19 with 18:66 ?

 

Raam ! Raam !! Raam !!!

 

Anirudh

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Jai Shri Hari,

The shloka 12th of chapter 13 says "ANAADIMAT PARAM BRAHMA NA SAT NA ASAT

UCHYATE". This shloka gives another perspective which says "GOD is neither SAT

nor ASAT". In other word, he is just "ONE". Do not try to think in terms of SAT

and ASAT.

Shri Vineet ji, the 7/12 talks about 3 bhaavas (i.e. feelings) not 3 gunas

though the bhaavas are based upon the gunas.

Best Regards

Niteesh

 

 

PRIOR POSTING

Shree Hari:Ram Ram. Respected Sadhakas! What I learnt from Swamiji is "Bhagawaan IS NOT CAPABLE OF LEAVING US any time" Read and Live in Swamiji's Words (lines 13 - 14 page 193 of Manavamaatrake Kalyaanake Liye). How dare we say we have to remember Bhagawaan at any moment (which is called last moment for this life of this body) when whatever we remember IS Bhagawaan, if NOT Bhagawaan then WHAT? Who could have brought here WHAT IS NOT BHAGAWAAN? Challenge still open to All of us. If we think anything exists OTHER THAN BHAGAWAAN even in our thoughts, we disbelieve Bhagawaan (Shreemadabhaagawat 11 l 28 l 6) in which Bhagawaan said,"whatever is thought, whatever is said, whatever is seen and whatever is visualized by other senses (shabda, sparsh, roop, ras, gandh etc) all is ME and nothing OTHER THAN ME. I am searching anyone anywhere who can show me anything 'what is NOT Bhagawaan.' Humbly,Sarvottam----------------------Shree Hari

|| Ram Ram ||

Yes surely, what Meera Dasji has said is absolutely true for those rare few who have realized their true nature (Ishwar ansha). But what about many other ordinary folks who may not have even started their spiritual quest as of yet, it is for the sake of all others, Lord declares in Gitaji in Verse 8-5:

"Who departs from the body, remembering Me alone at the time of death, he attains My Being: there is no doubt about this."

Out of His unconditional compassion and mercy, as a special favor, Lord has granted complete assurance " that a man at the time of death, by remembering Him, will attain to Him, even though his conduct and life had been vicious all along. The only aim of this human life is God-realization.

Many may think, why I need to be concerned about it right now, I will just remember God in my old age. First, we do not know when the last moment is " it could come anytime without giving any notice. Secondly, unless we are in the habit of remembering God, the remembrance will not come at the last moment. Therefore it is a reminder to every person, that he should make it a top priority to remember Him all the time.

All are eligible, fit, capable and have a right to God realization. Lord declares it in the following verses:

Gitaji - Verse 9/30:

"Even if a man of most sinful conduct worships Me with exclusive devotion, he should be considered as a saint, for he has rightly resolved."

Gitaji - Verse 9/31:

"Speedily does such a man become virtuous and secures lasting peace. O Kaunteya, take a vow, that My devotee never perishes."

In Gitaji Verses 9/30-33, the Lord has divided all human beings into seven categories according to their caste, (Brahmana, Kshatriya, Vaisya and Sudra); conduct (vilest sinner, that born of womb of sin and sex (womenfolk), to emphasize the fact that beings belonging to any caste, having any sort of conduct and any sex, by worshipping God, can attain Him as they are all His Aansha (ray of Supreme consciousness). They have become extraordinary not because of their caste, conduct and sex but because of their devotion, to the Lord (Ref: Sadhaka Sanjivani in English, page 1131).

Also, the same is pointed out in Ramacharitmansa, (Sunder Kandha, 44-1):

SANMUKH HOI JIVA MOHI JABHI, JANMA KOTI AGHA NASAHI TABHI

"The moment being turns towards Me the sins incurred by it through millions of lives are washed away."

|| Ram Ram ||

Humble regards,Madan Kaura

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Dear Sadaks,The one below is Swamiji speach posted by mediator.

[sadhaka] What does it mean to know one's self? (July 3, 2009)

Whatever spiritual disciplines you engage in, will never go to waste. But it will take a long time.

It is crystal clear that what you engage in divinity, it does not go waste. Then why wait or unnecessarily ponder over "How to Assure Last Thoughts at Time of Death are Only of God ?" The last time of death is not in ones hand but certainly in Bagavan` s hand. So leave it to HIM and sing HIS glory. Have faith in Swamiji saying and on God. But it looks like that one is holding on to "I"

For persistant sinner I have already posted reply.

Jai Sri Krishna

B.Sathyanarayan

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Jai Hanuman

Q

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

A

Still the "Law of Last Thought" shall apply- in human birth. Take instance of "Bharata" who had to take birth as deer. He was fairly advanced in spirituality. Even in the body of deer , he would eat dry grass only. But inspite of being fairly realised, Law applied to him.

It is another matter that if you have "firmly accepted" mineness with Paramatma, then by the Grace of God, you will have "His" thought only.

But, still, it is a "means/sadhan" only but not guaranteed. Hence: HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ ! Keep remembering His name after "becoming" of Him. Hey Naath ! Hey Mere Naath !! Let me never forget you !!!

Pranaams to Divine Sister.

Namaste Jee

Jee JeeShashikala

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PRIOR POSTING

Hari Om

Divine Sadhaks ! Read the message of Miraji Dass ! Read again, again and again ! Nectar is flowing there ! My pranaams to her !

Jai Shree Krishna

Vyas N B -----------

Jai Hanuman

When it is on principle the response of Miraji Dass is ULTIMATE ! When it is on practice the responses of Brother Mike and Sathyanarainji are ULTIMATE ! All ULTIMATELY is the gift of Swamiji Ramsukhdasji Maharaj to the humanity at large !

This is Divine Satsanga !

Namaste Jee

Jee JeeShashikala

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In my little way, I have tried to capture the basic logic of the advice of Gitaji. It builds on as follows:

Non-destructibility of matter and energy, and therefore even Self or Atman Every being having its inherent properties, and need to work aligning with the property A wide range of forces of nature governing the ultimate result of an action, and therefore not being dismayed by the result All forms of prayers, to whichever form of the almighty, being prayers of the ultimate form of energy, is the prayer of the same Lord. May be some other Sadhak's would be able to help me refine this. I think Gitaji is one of the most secular religious text that I have read.

Sankar

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Shree Hari Ram Ram

Swamiji's favorite - "Ishvar Ansh Jeev AVINAASHI"

"Avinaashi tu tadviddhi yen sarvamidam tatamVinaashmavyayasyaasya ne kachricrutumarhati." (Gita 2:17)

"Know that to be non-perishable by which all this world is pervaded. None can bring about destruction of the indestructible."

Therefore another perspectivie is that an immortal will always remain immortal, and the perishable will always remain perishable. So why this concern about the last thoughts for one who is AVINAASHI (indestructible)?

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

Meera Das, Ram Ram

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PRIOR POSTING

("Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)). What is Bagavan saying repeatedly "ME" ? Can anyone throw some light on.

(Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments)---Here again think that job or investment was given by God. Carry on doing your Karma thinking that all you are getting or doing is Bagavan`s. You become Karma Yogi. But on other hand if there is "I" mine & Me the total karma comes on you.

(If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.)---To get devotion from childhood it a matter of poorva Puniya Pala because the child mind will get attracted with play not divinity. We can initiate by taking them to temple, do bajans etc. Other wise it is, " Balatravathu Kreeda Sakthaha" Bajagovindam.

(" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8))------Bagavan has said that Yogic practice one succeeds rarely. Again the word Bagavan says, "ME" require clarity.

(My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember)—Sri Mikeji, when you were 12 years old did you knew her. Will you remember her after death? Over several births God was all along with you. Remember that. Matha Mikeji is really blessed to feel the presence of God.

Baiya Sathyanarayan

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Shree Hari Ram Ram

Swamiji's deep INSIGHTS on Gita have revealed this secret to us. SADHAKS PLEASE PAY CLOSE ATTENTION TO SOMETHING HEARD MANY TIMES BUT YET SEEMS TO BE NOT ACCEPTED BY THE SELF.

The Brahmin priest says once to your daughter,,, YOU ARE NOW MARRIED TO THIS MAN. In an instant everything has changed ! What does your daughter have to do now to remember that she is married? Does she wake up every morning reminding herself? Does she constantly recite while cooking that she is married? While staying with you (her home where she spent her entire life) does she forget her real home (husband's home) ? Seriously folks - DOES SHE HAVE TO DO ANYTHING AT ALL TO REMEMBER THAT SHE IS MARRIED ?

ONCE YOU HAVE ACCEPTED "I ONLY BELONG TO GOD" do you have to do ANYTHING AT ALL TO REMEMBER HIM 24/7? Will we at our last breath have to remember God, once we have accepted "I am only God's ? Did Mirabai have to do anything to remember GIRIDHAR GOPAL? "Mere toh Giridhar Gopal, Doosero Na Koi! "

"I AM ONLY GOD'S AND ONLY GOD IS MINE" Swamiji has been very clear that once you have accepted this - Be at EASE...NO NEED TO BE CONCERNED ABOUT YOUR LAST THOUGHTS. Your last thoughts cannot be other than God, as you belong to God, you live in His home, you are doing His work, You are receiving His prasaad, and serving His children. The work is DONE ! ONCE AND FOR ALL ! Therefore the importance of this acceptance by the SELF (Swayam ki sweekruti). "I AM ONLY GOD'S AND ONLY GOD IS MINE, NO ONE ELSE IS MINE" Please raise any doubts you have regarding the essence of Swamiji's message.

Meera Das Ram Ram

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It is all about knowing our self and be in self experience....purified self is God...

Once we do that there is nothing else to be done...... no worry about the last thoughts, death etc..........Too much thinking is of no use.....Thoughts means mostly worry, fear, frustation, All thoughts must be diverty to one thought knowing and experiencing self.... just understand and experience.....there is tremendous joy within..... Sushil Jain------------------------------ Dear Sureshbhai,

Deosaran Bisnath's observations are inspiring and beautiful. I read and readagain and enjoyed. Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Mr.Satyanarain's explanation is most fitting. Bharat Maharaja although a Yogicould not avoid the temptation of saving infant deer. Hence he was born asAshram deer not as a punishment but to fulfill his desire for compassion.Very fact that he was born as Jada-Bharat - the name itself shows thatcompassion which can only give rise to Punya was repalced by exclusive desirefor God Realisation which he achieves. So even a weak Sankalp that I do not wantto remeber anything except God is also fulfilled over a period of 2 or3 birthseach one being stronger in remembering God during life and ultimatelyculminating in remembering God at the time of Death. So even a weak but pureSankalp once made leads one to destination.

Jayantibhai----------------------- ("And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5)---- Right, what about Ajameelan calling his son Narayana, (Not God) what about lady Pingala who spent whole life in pleasure, nut heard Rama Nam a parrot saying got Mukthi, a hunter told his son at death how to survive that is to kill (Samhara) animals and live, but from the word Sam HARA, only Hara was taken, and Bagavan Shiva came. So many I can say. How did these people get mukthi.

(Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6)---------- 100% true. But if one can add the thought on all objects that it is Bagavan present, every moment of enjoying with those object think "Thank you Bagavan, you have given me all these. I can see millions of people deprived of what I got. May the whole world be happy like me because of your grace. Sarve Janoba Sukino Bhavanthu". At death you will remember HIM easily though you are engaged in objects.

Sadaks---Lady Poothana gave poison to Sri Krishna from her breasts. She got liberated and her body became like sandal wood sending fragrance to villages around. Akasur, Bakasur, Vastsasur, Haristasur, Renukasur, Pralambasur all rakshes got liberated by Sri Krishna. Nala and Manigoop 2 Gandharvas who were as trees in Sri Krishna house garden got liberated. Bagavan gives guide lines to remember him at all times, but did not say how. So Kans & Hirananya Kashipu was remembering Bagavan as their enemy more than a Baktha and got liberated says Naradha Bakthi Sustra. A bird, a cow, a elephant, a shandala, a hunter (Kannapa) can gain thought of God at time of death. How? Bagavan Sankalp

My humble thought to all Sadaks: Why can`t you have 100% faith in Bagavan in thinking that whatever you may be , you are the child of Bagavan and it is HIS responsibility to care for you at the death and HIS responsibility to give you no more birth. But your responsibility to act Dharmic in your life as per the principles HE said. That how Bakthas lived among family, relatives, friend, enemies, and in this world. Please Read Baktha Vijayam

 

Srimath Bagavath came after Bagavath Geetha & and after Bagavan disappeared. It is clear in it, that Namasankeerthan is enough. In each yuga there is separate Dharma that gives relaxed rules to elevate. It is clear that Tapa/Japa/yagna/jogic meditation all will be difficult in Kalijug says Puran Bagavath. Besides Sri Krishna says HIMSELF that in Kaliyug HE is in Bagavath.

Pardon me for mistakes

Jai Sri Krishna

B.Sathyanarayan

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

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PRIOR POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

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Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

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Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

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Dear sadhakas,Hare krishna.

This is in response to a question from a sadhaka.

If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.

Lord Krishna says in Bhagavad Gita,

"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means,

" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)

The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head.

The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism.

Thank you,

Hare Krishna.

Prasad.A.Iragavarapu, M.D

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-Shree Hari-

Dear Sadhaks, Namaste!

Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.

As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.

How beautiful is that!

With Respect and Divine Love,

Mike Keenor

------------------------------

Namaste.

I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth".

Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.

Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"

to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

 

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10

 

and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama.

Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future.

Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle.

Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan.

Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

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Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

 

 

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P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

--------------------------

Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

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This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

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PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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GITA TALK GROUP GUIDELINES for RESPONDER: PLEASE -1. Only responses that further clarify Gita message will be posted.2. Quote Gitaji/scriptures wherever possible.3. Limit personal feelings, opinions, beliefs etc. to the extent that theyfurther help in understanding the Gita shlokas4. Be as concise, to the point, respecting sadhaka's time.5. Focus on subject at hand only.6. Do not include links to the other sites; personal information (Ph #, addressetc) or personalize message to particular person7. All responses may not be posted and moderator at his discretion, may modifythe posting.8. Please keep in mind novices, youth, westerners, non-sectarian audience. Limitthe use to Sanskrit words and provide English word bracketed.

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Shree HariRam Ram

Sadhaks,1) Please share your thoughts on Gitaji / Swamiji / Scriptures or other on waysto assure that last thoughts at time of Death of this Body are only of God sothat we may attain only God.2) A persistent sinner, who thinks of God at the time of his last breath, willGod accept him?From Gita Talk Moderators, Ram Ram

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Shree Hari

Ram Ram

Sri Bhagavaan has said in Srimad Bhagvatam -

"Manasa Vachasa drshtayaa guhyateanyairapi indriyaihi

ahamaivanamatto anyaditi budhyadhvamanjasaa"

In other words, whatever is grasped by the mind, speech, sight, as well as other sense organs , (mind is also a sense organ in which thoughts arise), that ALL is ME alone (i.e. words, touch, form, smell etc.). Through deep inquiry quickly understand this principle i.e accept it. Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?

Vineet Sarvottam

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NEW POSTING

Ch.VIII /Sh.9 and 10

 

Whosoever,meditates upon the Omniscient the Ancient,the Ruler( of the whole world),minuter than the atom,the Supporter of all,of Form inconceivable,Effulgent like the Sunand beyond the darkness( of Ignorance).......

At the time of death, with an unshakeable mind full of devotion, by the power of ' YOGA'fixing the whole 'PRANA' (breath)between the two eyebrows, he (the seeker) reaches the Supreme Resplendent 'PURUSHA'.

Meditation ..... daily meditation, till meditation becomes the awareness of the Moment Now ( meditation itself is transcended ..............with thought and silence ,becoming Not-Two) ..............is the Way ..............

In such a meditator as above stated ,the above shlokas of the Bhagvada Geetha shall find fruition ............ not in those, who are in the Grip of words ............... however great scholars of the scriptures they may become ..................

the fruit of the Meditation is Equanimity , non- disturbance of mind,devotion, karmayoga in action ...............

you are your own proof , dear Sadhaka,whatever way you are following

.............. if the mind stops quibbling about differentiating about the superiority or otherwise of ways.................if it remains abiding in equanimity,................if sthitprajna is no more a word in the mind,but is the state of your being.................. you have arrived ................

and if you have arrived ......you will be the first to know ............. and it is your inner Bliss and strength that your conduct in day today life shall show ...........

AUM

narinder bhandari

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Jai Shree Hari,

Per my understanding - If you have realized the true "SELF", then there is no question of any thinking ("NA KINCHIT API CHINTYET" - 6/25) at this moment or last moment.As I understand, if you are an aspirant (i.e. SAADHAK), make use of every moment honestly, as any moment could be the last moment, towards attaining the supreme goal. Otherwise, God would not have adviced "UDDHARET AATMANAA AATMAANAM .. - 6/6", "TASMAAT YOGI BHAVAARJUN - 6/46", "TASMAAT SARVESHHU KAALESHHU MAAMANUSHMAR YUDDHA CHA - 8/7", " TASMAAT SARVESHHU KAALESHHU YOGYUKTO BHAVAARJUN - 8/27" etc.Per my understanding, if you have not realized the true SELF but have convinced yourself about its true nature just by using your immature intellect and experiences. There is a great RISK here as the cheater (i.e. KAAM/ VAASANA/SANSKAAR) who is more powerful than the intellect (YO BUDDHE PARATASTU SAH - 3/42) can destroy your immature knowledge and experience (GYAAN VIGYAAN NAASHANAM - 3/41) any moment and drag you in her domain. As I understand, that if you have not realized the true SELF but ACCEPTED that " I AM GOD's and only GOD is MINE" then it depends upon the level/power/importance of ACCEPTANCE. Note that sometime we feel that we have totally surrendered to God but the real judge is GOD who only knows the level of our acceptance and the latent impurities we have been carrying from the time immemorial. May God bless us all.Niteesh Dubey

----------------------Hari Om

Dear Miraji Dass ! Why Concern ? You said so !!

It is because avinaashi ( imperishable) has "accepted" oneself to be vinaashi (perishable) ! While it continues to be imperishable irrespective of acceptance - but wrong acceptance has caused connection with "gunas" and thus invoked law stated in 13:21 (kaaranam guna sanyogam sat asat yoni janmashu)! Now this "connection" since "imperishable self" has made, tends to be eternal and timeless. And ... Jeeva suffers.... Dukhalayam ashashwatham ! Why does this "temporary/artificial" relationship becomes ages/eons old ? Because at the roots the "acceptor" is eternal/timeless/natural/ imperishable ... SELF ! Hence Swamiji wants SELF to accept - Mere to Girdhar Gopal Doosaro na Koi !! ( Whatever you throw in fire, becomes red hot..... Whatever "imperishable" SELF accepts.... tends to appear imperishable)

God loves His children as we love ours. He excels us in parenthood too. We buy a toy for our child knowing fully that to be instantly perishable- so that kid becomes happy ! He too does so ! "Punarapi jananam punarapi maranam......"- is, however, the result just as child cries when baloon bursts, we also cry.... DUKHALAYAM ! He knows we are stupid, but till we surrender/acknowledge , He allows us "independence" promised !! For Him time is of no essence !

But is Time of no essence for us too ? It is running away, Divine Sadhaks ! Wake up and say - Mere to Girdhar Gopal Doosaro Na koi !"Swaans ko moodh vishwaas kahan, pal aawat hi rah jaawat hai" .(How can we trust "breathing"? O Fool (Jeeva) ! Next breath instead of coming stops !!)

Jai Shree Krishna

Vyas N B -------

Has God accepted a sinner? Can He have any choice but to accept anything andeverything as He IS anything and everything. This question is self-redundant.Yes! God has already accepted everything, as they are as ever. Even the sinnersare accepted by Him as there can be no vocabulary such as sinners as such in Hisdiction.

The questions of relevance therefore are, "Have I accepted The God? Can I everaccept The God? Is it OK if the acceptance dawns on my death bed?" These haveraisen many more intriguining questions in me.

When I have NOT accepted Him when I am in good health, when I am in goodcoordination with my faculties and when I seem to be quite aware of my physicalpresence, can I ever accept Him at the death bed when my health startsdeterioting fast, when I can hardly coordinate my faculties and when I canhardly be aware of my physical existence?

If I have not accepted The God when I am alive, what is the use in accepting Himat or after death? I am sure of my life as I am living. If at all any use isthere from anything that is when I am alive. I am not sure what after death.When I do not seek the help when I can and when I need, what is the point inseeking the same when I cannot and when its need is not relevant?

When I do not "know" what The God means when I have been blessed with all thefaculties to assist me in the process of learning, how can I ever fathom what Hemeans when all my faculties are withdrawn? When I have no clue what The Godmeans, how can I ever remember Him even now, with all my faculties? Then, howcan I ever assume that I can remember Him on death bed when my faculties areshrinking??

When I am hale and healthy, I am constantly worried about my survival and itsallies - desires and fears - incapable of shifting my focus away from survival.When my survival itself is under the threat at the death bed, can I ever dreamof shifting my focus away from the survival? Is it a possibility then to thinkof The God at death bed?

It is OK whenever the acceptance dawns within. But it takes time to perculateinto one's cellular existence to realize The God. It could be instantaneous … itcould take forever … all depends on the baggage we have accumulated in ourlives. Again, why wait? ... start getting rid of the baggage as and when youcan! As the baggage of individualism reduces, The God's ever-acceptance isrevealed in clarity. As the clarity of God's omni-presence is revealed aroundand within where is the necessity to remember Him? He is the presence that I am... no need to remember Him anymore.

My friend, if at all you want to have a goal in spirituality, this is THE ONEthat is worth pursuing … to attain a state wherein there is no need to rememberHim. The only way is to dissolve oneself in His omni-presence ubiquitously to beomni-present as such. Do not depend on the salesmen's promise in terms ofstories of Ajamila to seek Narayana. Know Narayana to be Narayana. Do not gettrapped by the religious salesmen from west offering The Heavens. Know TheHeaven to be The Heaven. Know THAT now and here to be THAT for ever.

Vaayuranilamathedam bhasmaantagm shareeram | Krato smara kritam smara … Kratosmara kritam smara ||

This body is predestined to dissolve in its destiny of matter and energy clusteras is and as ever. In the mean while, think and recall whatever were done andwho ever did … think … recall … Whatever were done? Whoever did? Was anythingdone at all? Was there any doer at all? Think ... Recall ... NOW.

Iha chedavedeetatha satyamasti - The Truth is HERE and NOW. Are you ready tolook toward THAT?

Na chedihaavedeenmahatee vinashTih - If you are not ready now and here, let meassure you my friend, the loss that you are forebearing is unfathomable. DO NOTWAIT TILL DEATH. DO NOT WAIT TILL TOMORROW. START NOW AND HERE. Else, you areheading to the doom of self obliviation as no one can assure you what is therein future. No one can assure you whether you will get a chance to rememebr TheGod, let alone whether you have any clue of what He means to you.

Agne naya supathaa raaye - I pray the life force, the vital energy and the vitalmatter to help me focus now and here to set myself in the right path … to seekThe Truth, The Absolute, The Vasudeva … O Agni! Help me set foot in the rightpath … now … and … here ... make your death bed as are alive ...

Respects.

Naga Narayana

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Jai Shree Krishna Madanji Kaura, thank you for your write-up - indeed practical and absolutely appropriate. Per my understanding - Gunas are enveloping us, thus we cant formulate an answer only based on VASUDEV SARVAM. To talk about it is easy but to live it is a rarity. "How dare"- is not the language which a person having reached peak of 7:19 employs. Swamiji's perspective as I understand it was more " LAG JAAO" ...WE DONT KNOW WHEN DEATH WILL COME ! I don't believe it implies that accepting "Mere to Girdhar Gopaal, Doosaro na koi" ..you get immunity from the principle of last thought. The views of Madanji Kaura therefore and that of Jee Jee Shashikalaji seem appropriate in my humble view. After having "become" of Him ...we should keep remembering Him...calling out to Him - Hey Naath ! Hey Mere Naath ...Let me never forget you ! Why Swamiji insisted on this ? As I understand, one's duty is not over after perceiving everything is God, then and there. This does not in any way undermine what Miraji Dass or Sathyanarainji stated. They are right...but to leave it to God as to whether the last thought will be what is not something that Swamiji advocated per my understanding...Therefore instead of this search of WHAT IS NOT BHAGWAAN, one should remember Him constantly..Hey Naath ! Main Aapko Bhoolun nahin ! O God ! Let me never forget you. The example of Bharat who had to take birth as Deer is otherwise smiling at all of us. Swami Rupesh Kumar -----------

Namaste Why do all great Saints state that He should always be remembered? Personally, I am of the view that "acceptance" is a powerful medium but whether that is sufficient , I am not sure. I request other sadhaks to participate and let this anamoly be solved. Audrey Rodrigues ------

Raam ! Raam !! Raam !!! Madanji is absolutely right. We eagerly anticipate the release of statement to GT Moderators as to WHAT IS NOT BHAGWAAN !! Let me tell you this is not VASUDEV SARVAM !! By the way what happened to linkage of BG 7:19 with 18:66 ? Raam ! Raam !! Raam !!! Anirudh ----------------------------- Jai Shri Hari,The shloka 12th of chapter 13 says "ANAADIMAT PARAM BRAHMA NA SAT NA ASATUCHYATE". This shloka gives another perspective which says "GOD is neither SATnor ASAT". In other word, he is just "ONE". Do not try to think in terms of SATand ASAT.Shri Vineet ji, the 7/12 talks about 3 bhaavas (i.e. feelings) not 3 gunasthough the bhaavas are based upon the gunas.Best RegardsNiteesh

 

PRIOR POSTING

Shree Hari:Ram Ram. Respected Sadhakas! What I learnt from Swamiji is "Bhagawaan IS NOT CAPABLE OF LEAVING US any time" Read and Live in Swamiji's Words (lines 13 - 14 page 193 of Manavamaatrake Kalyaanake Liye). How dare we say we have to remember Bhagawaan at any moment (which is called last moment for this life of this body) when whatever we remember IS Bhagawaan, if NOT Bhagawaan then WHAT? Who could have brought here WHAT IS NOT BHAGAWAAN? Challenge still open to All of us. If we think anything exists OTHER THAN BHAGAWAAN even in our thoughts, we disbelieve Bhagawaan (Shreemadabhaagawat 11 l 28 l 6) in which Bhagawaan said,"whatever is thought, whatever is said, whatever is seen and whatever is visualized by other senses (shabda, sparsh, roop, ras, gandh etc) all is ME and nothing OTHER THAN ME. I am searching anyone anywhere who can show me anything 'what is NOT Bhagawaan.' Humbly,Sarvottam----------------------Shree Hari

|| Ram Ram ||

Yes surely, what Meera Dasji has said is absolutely true for those rare few who have realized their true nature (Ishwar ansha). But what about many other ordinary folks who may not have even started their spiritual quest as of yet, it is for the sake of all others, Lord declares in Gitaji in Verse 8-5:

"Who departs from the body, remembering Me alone at the time of death, he attains My Being: there is no doubt about this."

Out of His unconditional compassion and mercy, as a special favor, Lord has granted complete assurance " that a man at the time of death, by remembering Him, will attain to Him, even though his conduct and life had been vicious all along. The only aim of this human life is God-realization.

Many may think, why I need to be concerned about it right now, I will just remember God in my old age. First, we do not know when the last moment is " it could come anytime without giving any notice. Secondly, unless we are in the habit of remembering God, the remembrance will not come at the last moment. Therefore it is a reminder to every person, that he should make it a top priority to remember Him all the time.

All are eligible, fit, capable and have a right to God realization. Lord declares it in the following verses:

Gitaji - Verse 9/30:

"Even if a man of most sinful conduct worships Me with exclusive devotion, he should be considered as a saint, for he has rightly resolved."

Gitaji - Verse 9/31:

"Speedily does such a man become virtuous and secures lasting peace. O Kaunteya, take a vow, that My devotee never perishes."

In Gitaji Verses 9/30-33, the Lord has divided all human beings into seven categories according to their caste, (Brahmana, Kshatriya, Vaisya and Sudra); conduct (vilest sinner, that born of womb of sin and sex (womenfolk), to emphasize the fact that beings belonging to any caste, having any sort of conduct and any sex, by worshipping God, can attain Him as they are all His Aansha (ray of Supreme consciousness). They have become extraordinary not because of their caste, conduct and sex but because of their devotion, to the Lord (Ref: Sadhaka Sanjivani in English, page 1131).

Also, the same is pointed out in Ramacharitmansa, (Sunder Kandha, 44-1):

SANMUKH HOI JIVA MOHI JABHI, JANMA KOTI AGHA NASAHI TABHI

"The moment being turns towards Me the sins incurred by it through millions of lives are washed away."

|| Ram Ram ||

Humble regards,Madan Kaura

----

Dear Sadaks,The one below is Swamiji speach posted by mediator.

[sadhaka] What does it mean to know one's self? (July 3, 2009)

Whatever spiritual disciplines you engage in, will never go to waste. But it will take a long time.

It is crystal clear that what you engage in divinity, it does not go waste. Then why wait or unnecessarily ponder over "How to Assure Last Thoughts at Time of Death are Only of God ?" The last time of death is not in ones hand but certainly in Bagavan` s hand. So leave it to HIM and sing HIS glory. Have faith in Swamiji saying and on God. But it looks like that one is holding on to "I"

For persistant sinner I have already posted reply.

Jai Sri Krishna

B.Sathyanarayan

----------------------------

Jai Hanuman

Q

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

A

Still the "Law of Last Thought" shall apply- in human birth. Take instance of "Bharata" who had to take birth as deer. He was fairly advanced in spirituality. Even in the body of deer , he would eat dry grass only. But inspite of being fairly realised, Law applied to him.

It is another matter that if you have "firmly accepted" mineness with Paramatma, then by the Grace of God, you will have "His" thought only.

But, still, it is a "means/sadhan" only but not guaranteed. Hence: HOHI RAAM KO NAAM JAPI, TULSI TAJI KUSAMAAJ ! Keep remembering His name after "becoming" of Him. Hey Naath ! Hey Mere Naath !! Let me never forget you !!!

Pranaams to Divine Sister.

Namaste Jee

Jee JeeShashikala

---------------------

PRIOR POSTING

Hari Om

Divine Sadhaks ! Read the message of Miraji Dass ! Read again, again and again ! Nectar is flowing there ! My pranaams to her !

Jai Shree Krishna

Vyas N B -----------

Jai Hanuman

When it is on principle the response of Miraji Dass is ULTIMATE ! When it is on practice the responses of Brother Mike and Sathyanarainji are ULTIMATE ! All ULTIMATELY is the gift of Swamiji Ramsukhdasji Maharaj to the humanity at large !

This is Divine Satsanga !

Namaste Jee

Jee JeeShashikala

---------

In my little way, I have tried to capture the basic logic of the advice of Gitaji. It builds on as follows:

Non-destructibility of matter and energy, and therefore even Self or Atman Every being having its inherent properties, and need to work aligning with the property A wide range of forces of nature governing the ultimate result of an action, and therefore not being dismayed by the result All forms of prayers, to whichever form of the almighty, being prayers of the ultimate form of energy, is the prayer of the same Lord. May be some other Sadhak's would be able to help me refine this. I think Gitaji is one of the most secular religious text that I have read.

Sankar

------------------

 

Shree Hari Ram Ram

Swamiji's favorite - "Ishvar Ansh Jeev AVINAASHI"

"Avinaashi tu tadviddhi yen sarvamidam tatamVinaashmavyayasyaasya ne kachricrutumarhati." (Gita 2:17)

"Know that to be non-perishable by which all this world is pervaded. None can bring about destruction of the indestructible."

Therefore another perspectivie is that an immortal will always remain immortal, and the perishable will always remain perishable. So why this concern about the last thoughts for one who is AVINAASHI (indestructible)?

If we firmly accept / realize our true nature as Gitaji tells us - that we are Indestructible, then is there such a thing as last "thoughts"?

Meera Das, Ram Ram

---------------------

PRIOR POSTING

("Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)). What is Bagavan saying repeatedly "ME" ? Can anyone throw some light on.

(Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments)---Here again think that job or investment was given by God. Carry on doing your Karma thinking that all you are getting or doing is Bagavan`s. You become Karma Yogi. But on other hand if there is "I" mine & Me the total karma comes on you.

(If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.)---To get devotion from childhood it a matter of poorva Puniya Pala because the child mind will get attracted with play not divinity. We can initiate by taking them to temple, do bajans etc. Other wise it is, " Balatravathu Kreeda Sakthaha" Bajagovindam.

(" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8))------Bagavan has said that Yogic practice one succeeds rarely. Again the word Bagavan says, "ME" require clarity.

(My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember)—Sri Mikeji, when you were 12 years old did you knew her. Will you remember her after death? Over several births God was all along with you. Remember that. Matha Mikeji is really blessed to feel the presence of God.

Baiya Sathyanarayan

-------

Shree Hari Ram Ram

Swamiji's deep INSIGHTS on Gita have revealed this secret to us. SADHAKS PLEASE PAY CLOSE ATTENTION TO SOMETHING HEARD MANY TIMES BUT YET SEEMS TO BE NOT ACCEPTED BY THE SELF.

The Brahmin priest says once to your daughter,,, YOU ARE NOW MARRIED TO THIS MAN. In an instant everything has changed ! What does your daughter have to do now to remember that she is married? Does she wake up every morning reminding herself? Does she constantly recite while cooking that she is married? While staying with you (her home where she spent her entire life) does she forget her real home (husband's home) ? Seriously folks - DOES SHE HAVE TO DO ANYTHING AT ALL TO REMEMBER THAT SHE IS MARRIED ?

ONCE YOU HAVE ACCEPTED "I ONLY BELONG TO GOD" do you have to do ANYTHING AT ALL TO REMEMBER HIM 24/7? Will we at our last breath have to remember God, once we have accepted "I am only God's ? Did Mirabai have to do anything to remember GIRIDHAR GOPAL? "Mere toh Giridhar Gopal, Doosero Na Koi! "

"I AM ONLY GOD'S AND ONLY GOD IS MINE" Swamiji has been very clear that once you have accepted this - Be at EASE...NO NEED TO BE CONCERNED ABOUT YOUR LAST THOUGHTS. Your last thoughts cannot be other than God, as you belong to God, you live in His home, you are doing His work, You are receiving His prasaad, and serving His children. The work is DONE ! ONCE AND FOR ALL ! Therefore the importance of this acceptance by the SELF (Swayam ki sweekruti). "I AM ONLY GOD'S AND ONLY GOD IS MINE, NO ONE ELSE IS MINE" Please raise any doubts you have regarding the essence of Swamiji's message.

Meera Das Ram Ram

----

It is all about knowing our self and be in self experience....purified self is God...

Once we do that there is nothing else to be done...... no worry about the last thoughts, death etc..........Too much thinking is of no use.....Thoughts means mostly worry, fear, frustation, All thoughts must be diverty to one thought knowing and experiencing self.... just understand and experience.....there is tremendous joy within..... Sushil Jain------------------------------ Dear Sureshbhai,

Deosaran Bisnath's observations are inspiring and beautiful. I read and readagain and enjoyed. Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Mr.Satyanarain's explanation is most fitting. Bharat Maharaja although a Yogicould not avoid the temptation of saving infant deer. Hence he was born asAshram deer not as a punishment but to fulfill his desire for compassion.Very fact that he was born as Jada-Bharat - the name itself shows thatcompassion which can only give rise to Punya was repalced by exclusive desirefor God Realisation which he achieves. So even a weak Sankalp that I do not wantto remeber anything except God is also fulfilled over a period of 2 or3 birthseach one being stronger in remembering God during life and ultimatelyculminating in remembering God at the time of Death. So even a weak but pureSankalp once made leads one to destination.

Jayantibhai----------------------- ("And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5)---- Right, what about Ajameelan calling his son Narayana, (Not God) what about lady Pingala who spent whole life in pleasure, nut heard Rama Nam a parrot saying got Mukthi, a hunter told his son at death how to survive that is to kill (Samhara) animals and live, but from the word Sam HARA, only Hara was taken, and Bagavan Shiva came. So many I can say. How did these people get mukthi.

(Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6)---------- 100% true. But if one can add the thought on all objects that it is Bagavan present, every moment of enjoying with those object think "Thank you Bagavan, you have given me all these. I can see millions of people deprived of what I got. May the whole world be happy like me because of your grace. Sarve Janoba Sukino Bhavanthu". At death you will remember HIM easily though you are engaged in objects.

Sadaks---Lady Poothana gave poison to Sri Krishna from her breasts. She got liberated and her body became like sandal wood sending fragrance to villages around. Akasur, Bakasur, Vastsasur, Haristasur, Renukasur, Pralambasur all rakshes got liberated by Sri Krishna. Nala and Manigoop 2 Gandharvas who were as trees in Sri Krishna house garden got liberated. Bagavan gives guide lines to remember him at all times, but did not say how. So Kans & Hirananya Kashipu was remembering Bagavan as their enemy more than a Baktha and got liberated says Naradha Bakthi Sustra. A bird, a cow, a elephant, a shandala, a hunter (Kannapa) can gain thought of God at time of death. How? Bagavan Sankalp

My humble thought to all Sadaks: Why can`t you have 100% faith in Bagavan in thinking that whatever you may be , you are the child of Bagavan and it is HIS responsibility to care for you at the death and HIS responsibility to give you no more birth. But your responsibility to act Dharmic in your life as per the principles HE said. That how Bakthas lived among family, relatives, friend, enemies, and in this world. Please Read Baktha Vijayam

 

Srimath Bagavath came after Bagavath Geetha & and after Bagavan disappeared. It is clear in it, that Namasankeerthan is enough. In each yuga there is separate Dharma that gives relaxed rules to elevate. It is clear that Tapa/Japa/yagna/jogic meditation all will be difficult in Kalijug says Puran Bagavath. Besides Sri Krishna says HIMSELF that in Kaliyug HE is in Bagavath.

Pardon me for mistakes

Jai Sri Krishna

B.Sathyanarayan

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

Dear Sureshbhai,Comments of Mike kenoor and Deosaran Bisnath in this discussion are useful. Maybe that you may like them. Jayantibhai

-----------------------

PRIOR POSTING

"TASMAT SARVESHU KALESHU MAMANUSMAR YUDHYA CHA..." (Gita 8/7)

"Therefore Arjuna, think of Me at all times and fight. With mind and reason thus set on Me, you will doubtlessly come to Me." (gita 8/7)

raja gurdasani

-------------------------------

Since most death is unplanned and sudden, unless you think of God all the time, you will not think of God at that time. It may be about your job, your investments, your wife / husband / other relative's issues, cars, or something else. Its only when you read, listen, discuss, meditate all the time about God, that at that ultimate moment will you think about It.

d mankikar

----------------------

 

Vineet Sarvottam says---""Then other than God, will one be able to think of anything else? will they be able to remember anything else or inquire about anything else? And if our thoughts can be something other than God, then has God not told the truth?""

Whatever a man is closely attached over days and months, that will come during death. There will be so many thought processes at death. God said, if you deeply think of something else, it is a desire. So to fulfil that desire one more birth. But at death if one thinks enough I had out of this life, all my family is members on stage called world, now let me be free to Go to God and not to return, he reaches God. Just at the moment of death alone if one forgets God, God gives him vision to remember HIM and take him abode. Ekanath Maharaj was daily expecting death, and was saying,

"Why YOU vital delaying to take me to your abode". But generally we never ever think death may strike anytime, as such we should keep saying Rama Rama or Krishna Krishna. Even we we see someone suddenly die, we say,"one hour before he called me, but I never thought this will happen", as if such thing will not happen to this body.

Jai Sri Krishna

B.Sathyanarayan

-------------------

Dear sadhakas,Hare krishna.

This is in response to a question from a sadhaka.

If we wish to remember God at the end, then we must remember the Lord from early on. We are all creatures of habit. The most common things come to our mind first. If we engage in devotional service from childhood onwards and continue till the ripe old age, then naturally the thought of God comes to our mind at the last minute.

Lord Krishna says in Bhagavad Gita,

"Abhyasa yoga yuktena,Cetasa nanya gaminaParamam purusam divyam,Yati parthanucintayan. "( Gita 8, 8). Which means,

" O' Partha, He who with his mind disciplined in Yoga meditates on Me as the Supreme Personality of God Head, engages his mind, in remembering me, constantly without deviating from the path, is sure to reach Me." (Gita 8,8)

The way to remember God in the end, is getting into devotional service all our life. The chanting of Hare Krishna Mahamantra, is very practical for this age. When we chant, we are engaging our minds, ears, tongues in devotional service. This chanting purifies our hearts and in the end, takes us to the kingdom of Supreme Personality of God Head.

The knowledge, we receive from Lord Krishna is perfect and is our liberator. Any body situated in the boat of transcendental knowledge can cross the ocean of materialism.

Thank you,

Hare Krishna.

Prasad.A.Iragavarapu, M.D

----------------------------

-Shree Hari-

Dear Sadhaks, Namaste!

Somewhere along the way, through trials and tribulations, I became aware of thepresence of GOD.My beloved wife said to me often, that she has always felt the presence of GODas long as she can remember.Look this has nothing to do with religion, or intellect, or indoctrination, theGrace of 'The Divine Beloved' is there for all, peasant or king, it'sthere,don't rationalize this profundity. This is probably what Swamiji meantwhen he said 'Accept'.Beloved Sadhaks, it's natural to talk to 'Father', I often talk to him in mymind, and also out loud, if I realize I have been silly, reacted inappropriatelyand such, I often say out loud or in my mind, "Yes! OK Baba I know, I know thatwas really stupid of me", and feel HIS loving warmth, like a little boy who hasbeen scolded by a loving parent.

As for the persistent sinner if she/he dies suddenly young no warning, bigproblem, but if old age encroaches then the closing statement of SriSathyanarayan's post is hard to improve on, so with respect I will paste it in:'I (GOD) will come in to your mind, when eyes fails, ears fail,nostrils fail and give you vision in order not to divert you from otherthoughts, and I (God) will pluck you like lotus from pond and take you to MYabode, says Sri Krishna What more one wants'.

How beautiful is that!

With Respect and Divine Love,

Mike Keenor

------------------------------

Namaste.

I humbly suggest that these verses pertaining to the last thoughts of death should not be taken out of context, as if they were simply inserted in Chapter 8 to inform us about our last thoughts at death, but should be considered as part of the broader theme of Chapter 8, leading to Bhagavan's exhortation "to remember Me constantly and daily" and His promise to His devotees who will "no more subject to re-birth".

Let us start from the last verse in Chapter 7 where the theme continues into Chapter 8:"Those who know Me with the Adhibhuta, the Adhidaiva, and the Adhiyajna, (continue to) know Me even at the time of death, steadfast in mind." Gita 7-30.

Then in Chapter 8:2 Arjuna asks about "time of death":"Who, and in what way, is Adhiyajna here in this body, O destroyer of Madhu? And how art Thou known at the time of death, by the self-controlled?"

to which Bhagavan responds:

"And he, who at the time of death, meditating on Me alone, goes forth, leaving the body, attains My Being: there is no doubt about this." Gita 8-5

Remembering whatever object, at the end, he leaves the body, that alone is reached by him, O son of Kunti, (because) of his constant thought of that object." Gita 8-6

 

and so Bhagavan exhorts us to constantly remember Him so that at the time of death, when the time comes for us to depart the body, we will indeed surely remember Him and have Him in our last thoughts, and also importantly, the object we have in our very last thoughts will be Divine:

"Therefore, at all times, constantly remember Me, and fight. With mind and intellect absorbed, in Me, thou shalt doubtless come to Me" Gita 8-7

"With the mind not moving towards anything else, made steadfast by the method of habitual meditation, and dwelling on the Supreme, Resplendent Purusha, O son of Prithaa, one goes to Him." Gita 8-8

 

"The Omniscient, the Ancient, the Overruler, minuter than an atom, the Sustainer of all, of form inconceivable, self-luminous like the sun, and beyond the darkness of Maayaa" he who meditates on Him thus, at the time of death, full of devotion, with the mind unmoving, and also by the power of Yoga, fixing the whole Praana between the eye-brows, he goes to that Supreme, Resplendent Purusha." Gita 8-9, 10

 

and then again, later in Chapter 8, Bhagavan continues this theme:

"I am easily attainable by that ever-steadfast Yogin who remembers Me constantly and daily, with a single mind, O son of Prithaa." Gita 8-14

"Reaching the highest perfection, and having attained Me, the great-souled ones are no more subject to re-birth"which is the home of pain, and ephemeral." Gita 8-15

 

"All the worlds, O Arjuna, including the realm of Brahmaa, are subject to return, but after attaining Me, O son of Kunti, there is no re-birth." Gita 8-16.

The message seems to be: if you constantly have Bhagavan in your mind and thoughts throughout your life, then you will create and accumulate divine vasanas and surely at the time of death you WILL harbour thoughts of Bhagavan, will call his name at the last moments, and possess thoughts of divine objects. So let us develop the habit of calling His name and keeping Him in our thoughts all the time: Hare Krishna Hare Krishna, Hare Rama Hare Rama.

Now, on the other hand, if you do not have Bhagavan in your thoughts during your life then it is hardly likely that at the time of death you will suddenly remember Bhagavan. There is a belief - sometimes taken to unrealistic and simplistic levels - that the last wish of Man before his death, determines the nature of his future; thus it is the last thought of man which has an important bearing on his future.

Perhaps this may seem very strange, for, Man may do whatever he likes during his life-time and start uttering the name of Bhagavan on his deathbed so as to assure himself of a happy future. But we must not forget that the last thought of Man will depend upon how he has lived his entire life. Just as there there is no free lunch so it is there is not a miraculous last moment of remembering Bhagavan that will compensate for a tamasic lifestyle.

Also, it is the content of thought that matters, not merely its structure. One may repeat the name of Bhagavan hundreds of times, but it is where the mind abides that determines the future. If at the moment of death, Man could come to a state of complete cessation of thought, then would he attain the blissful condition of the Unmanifest. But cessation of thought requires completion of experiences and this can only be achieved from a lifetime of devotion to Bhagavan.

Sorry to disappont anyone who expects a Divine short-cut at the last moments before Death - there isn't any, but it is never too late to start. Go to Gitaji, study and live Gitaji and when the time comes you will attain that cessation of thought and Supreme Bliss. Ram Ram Deosaran Bisnath

--------------------

Shri HariRam RamBy purifying our nature and thoughts, we should ever be alert and think of Himat all times (Gita 8/5, Gita 8/7).To assure last thoughts at time of death are only of God,we should be alert & think of Him at all times as assured by God in Bhagwat Gita 8(6)Faith in Slok of Gita 8(5,6,7) and be assure by practice of thinking of God asaim all times. I am also trying.Thanks & RegardsPawan Kumar Singhal

 

 

---------------------

P> Jai Hanuman

Keep praying and calling Him out frequently : Hey Naath Let me never forget you ! Hey Naath main apko bhulu nahin ! Whenever you get busy in your duties , suddenly as a habit say: Hey Mere Naath , I forgot you ! Please Nath: Main apko bhulu nahin !

Hey Prabhu ! Let me never forget you !!

Namaste Jee

Jee JeeShashikala

--------------------------

Shree Hari:Ram Ram.Either 'All is God and God is All' hasn't been accepted or 'Existence of thoughts other than God' has been accepted. How is it possible not to be thinking of God any moment? What's last moment? Either every moment is last or no moment is last if 'eeshwar ansh jeeva abinaasee ...' (Self is part of God and is Eternal) Why worry for the last moment if it ever be? Avail of every moment living in 'All is God and God is All'.Ram Ram.Sarvottam ---------Hari Om

Ans to Q1 is that you "become" of God by "accepting" firmly that - I am of God, only God is mine and nothing else is mine. It should be as naturally a part of your "self" as are facts like say "I am Brahmin" or say "I am married" or say " I am American" etc. These things you NEVER forget because you "accept" them firmly and hence without making any efforts for remembering the same - you never forget the same ! Similar natural, spontaneous, obvious, effortless "acceptance" from "self" should be of the Truth that - Mere to Girdhar Gopal Doosaro na koi! As you "accept" this - God also helps you as He says in 7:21/22 !!

Here the strengthening of "acceptance"(belief) is of automatic nature and God/Nature helps you in that. You have to resist doubting. You shouldn't be testing if you have become of God or not. It should be "sahaj" effortless "acceptance"! Thereafter in spare time keep mind filled with His thoughts. Start a habit of seeing Him everywhere. Make a habit of calling His name loudly whenever say you yawn, or sneeze or see something very good, bad, peculiar or strange or any bad thought comes in the mind or whenever there is discomfort in body ! Set His remembering triggers and keep increasing them. If suddenly His thought comes in mind- be happy and remember Him more by believing that He remembered you.

Ans to Q2 - Yes ! It is a special concession and privilege of human life that even if by coincidence or unknowingly you remember Him at the last moment - you are through ! God is Great, Benevolent, and Kind. He wants His children back to Him !

Jai Shree Krishna

Vyas N B

-------------------------------

This Moment is all that narinder has ................ this Moment is all that narinder IS Consciousness itself rises as intelligence to play the Game of the Moment Now...... the tired mind ,tired of the playing rests one moment in the Consciousness Now in that repose,awareness rises in the mind ...............of the supreme Joy of Silence Silence that narinder seeks in the death called 'sleep',only to play again ,and yet again .... punar janamam,punar marnam,punar janamam,punar marnam .............ah ! ........................and then !!!! tired ,tired, tired,and tired .................... in the mind rises awareness of the unchanging self that dreamt and played ........... played the game of punar janamam,punar marnam,punar janamam,punar marnam this remembrance is in the Now..... The moment of death is Now the moment of birth is Now.... birth and death .....die ......... die in the Now....... the dream is over , awakening smiles ............. the dream never was ................. nor birth,nor death ............. this Moment Now, Consciousness ever smiling , is Krishna ............. Krishna Himself the remembrance in Krishna playing nari and narinder you are nari,you are Krishna,you are narinder........... the remembrance of God is now......now is the death, now the orgasm of Love ............... Be yourself,Love yourself,watch yourself ...................... Krishna,Krishna,Krishna .......................... Jai Jai Krishna.................. all is happening by itself ...................... watch, watch, watch ....................meditate,meditate,meditate ............. this watching is meditation, this watching is remembrance this watching is NOW ....................... all is happening by itself........... meditate, meditate, meditate................ narinder, meditate ................ Krishna is playing the flute for you ...........................ah ! .................meditate, meditate, meditate................NOW Death is NOW. Jai AUMnarinder P.S. the answer is .............................YES,..........................if you can wholeheartedly love Krishna NOW....... this moment Now ................ at the time of leaving the body ,Krishna Himself shall come to you as His remembrance .............

This whole -hearted-ness in the Now is bhakti, surrender, Meditation, One-ness, Love , Bliss ........

ah ! meditate,....................... be whole-hearted ............................Now !!!!!!

-----------------------

PRIOR POSTING

1) We have belief in saying based on the present janma karma our next janma willbe decided. Suppose one may do more sin in his life and at the time of death ifhe thinks of god, will god accepts him?.

Also "His Thoughts" thoughts are not always constant, keep on changing one afteranother, good and bad... "if any thought comes to the mind, whether it will beonly of God" and God Knows.

2) Photography illustration is good. Again, we never know when "Fly sits" and"He moves the face" and "Photo is taken"... But result is according to that andwe don't have control over it.

"we cannot think of whatever" -- Again "Vasudevah sarvam" very well said.

V.S. Raghaven---------------------------Dear Sadaks,As far I read from authentic scripts, the message is so.1) The thoughts remembered again and again becomes Vasana. The example not aboutDog but from Srimath Bagavath Puran. Jada Bharath thoughts diverted on deer fordays, morning and evening. That only gave him birth as deer. Otherwise sadaksthink: Jada Bharath was earlier Bharatha Yogieewar. Srimath Bagavath says thatsometimes he went into trans in the morning until noon, or some times tillevening. To such a great person a deer birth should occure, is not understood bysadaks. Mind that Bharath Yogi took birth in an ashram, had the instinct ofearlier birth. Though in deer form, he had intense ;longing for God. That againgave him human birth as Jada Bharath, when he was totally unattached even to hisbody (leave alone earlier attached to another body deer). He was to be beheaded.His face was like just bloomed Lotus. But AMMA Durga appeared and saved him. Hepreached king Raguguna. Sadaks please read this portion carefully. His Puniyagave him birth as deer in ashram- not in forest. His puniya gave him past birthrememberance. His puniya gave him knowledge when born as Jada Bharath. So GODnever ever forsakes sadaks even if the sadak forgets GOD. May be Dog in templeor ashram. Please do not under estimate puran or God. A little of Tapa, Pooja,Dharma, Meditation, Prem on God is enough, HE will take care even if you forgetat the time of death. HE will give you rebirth in right place, right company,right Guru and HE takes you to HIS abode. Faith I HAVE. Also Bagavan has said soin Geetha.Narayiniam script 2000 slokas written by Narayana Bhattardri of Guruvayur, wastotally approved physically by Sri Krishna. In that it says about Anthima Kal(time of death), that Bagavan remembers you, even if you forget HIM at the timeof death, as you have walked several times to HIS temple, sang HIS glory manytimes, heard HIS glory many times etc, which Bagavan says even if you forget MYBaktha I (GOD) will come in to your mind, when eyes fails, ears fail, nostrilsfail and give you vision in order not to divert you from other thoughts, and I(God) will pluck you like lotus from pond and take you to MY abode, says SriKrishna What more one wants.Jai Sri KrishnaB.Sathyanarayan

-------------------------: Shree Hari:Ram Ram

25th June, 2009, Thursday; Aashaad Shukla Tritiya, Vikram Samvat 2066, Guruvaar

In Gita 8/6 Bhagavaan says that - He who thinks of the Him, at the time of deathattains Him. Now what becomes of those, who do not think of Bhagavaan, butthink of something else? The answer follows in the verse Gita 8/7 -

Yam Yam vaapi smaranbhaavam tyajatyante kalevaramtam tamevaiti kaunteya sadaa tadbhaava bhaavitah

Whatever object or being a man thinks of at the time of his death or departurefrom the body, that alone does he attain, as having been alwyas in thesethoughts. (Gita 8/6)

An Important Fact

(1) A being is reborn in the body, he thinks of, at the time of death. As a man,rearing a domestic dog thinks of it at the time of death, he is born as a dog.As the programme broadcast from a particular radio station, is received at aparticular wavelength and then spreads in the form of sound, the thought of adog with which he has been connected in anyway, is caught by him. Then the soulwith subtle and causal bodies, enters the body of the dog via water, air(breath) or food etc. Then, it enters the body of a female dog, and takes birthas a dog, at the right time.

This can be explained, with the help of an illustration. A person goes to aphotographer and requests him, to take his photograph. The photographer adviseshim to keep a smiling face, remaining still. But when the photographer asks himto be ready, a fly sits on his nose and so he moves his face muscles, in orderto remove that fly. The result is, that he gets the photograph with a distortedface. In the same way, a man is reborn, according to his thoughts at the time ofdeath.

As far as, the time to take a photgraph is concerned, we know it before hand,but we do not know the time of death. So by purifying our nature and thoughts,we should ever be alert and think of Him at all times (Gita 8/5, Gita 8/7)

2) In this directive of the Lord is seen both His justice as well as, His grace.Generally justice and grace (mercy, compassion) seem incompatible, because ifthere is justice there cannot be grace (mercy, compassion). But this rule isapplicable to the human beings and not to the Lord, as he is most merciful, anda disinterested friend of all beings (Gita 5/29). So all His ordinances andrules are full of justice and mercy.

Whatever being, a man thinks of at the time of death, he gets the same form atrebrith. If he dies thinking of a dog, he is reborn as a dog. This is God'sjustice. But He has given freedom to man to think either of a dog or of a man,or of God and this is His mercy. A man can attain God, just by thinking of Him,as he can attain the body of a dog by thinking of it. If a man starts thing ofHis justice and His grace in form of mercy, he will be attracted towards Himalone.

'Whatever longing a man has, according to that longing he dreams. He meets hisend (death) according to the dream viz., at the time of death he thinks of theobject according to his longing and he meets his end according to that thought."

It means that at the time of death we cannot think of whatever we wish, but wewill end up thinking according to our latent tendency; and accordingly we shallmeet our end. The thing to which we give existence and value; with which weaccept our relationship and out of which we derive pleasure, we have latentdesire for the same thing. If we hold that the world can't provide us withpleasure, we shall have no such desire for the world. If there is no suchdesire, then at the time of death, if any thought comes to the mind, it will beonly of God because in principle — all is God — 'Vasudevah sarvam'. 'Tamtamevaiti' — as the thread follows the needle, similarly whatever being, a manthinks of at the time of death, that alone does he attain.

From "The Bhagavad Gita - Sadhak Sanjivani" in English page 980 - 982 by SwamiRamsukhdasji.

Ram Ram

For ENGLISH WEBSITE please visit: http://www.swamiramsukhdasji.netFor full online discourses in Hindi: http://www.swamiramsukhdasji.org--------------

 

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