Guest guest Posted October 7, 2009 Report Share Posted October 7, 2009 SrI: SrImathE Gopaladesika manahadesikaya nama: Dearest all We have covered so far upto Swami Sri Mahapoornar (Periya Nambhi) under this series on Bhagavad Raamanuja vaibhavam. Let us enter to enjoy Swami emperumAnaar vaibhavam. Before that a quick look at Guru paramparai. LakshmI nAtha samArambhAm nAtha yAmuna madhyamAm | asmadhAchArya paryanthAm vandhE guruparam parAm || I worship the entire guruparamparaa that starts with Emperumaan, Sriya: Pathi Sriman Narayanan; which has SrI NAthamuni (in between) upto my AchArya (Sri Ramanuja). This thaniyan is composed by Sri KooratthAzhwAn (Sri Ramanujacharya¡¦s most ardent disciple); This Thaniyan describes the paramapara of our Acharyas which starts with Sriman Narayanan. Sri AzhwAn pays his obeisance to the paramapara upto his Acharya. He does not mention the name of his Acharya (calling upto my Acharya -asmadhAchArya paryanthAm .. It fits in so well for every one of us when we recite this upto my Acharyan, I pay my obeisance to the Gurupamarapara: AzhwAn is known for his intellect and scholarship. Our Srivaishnava Guru paramparai is: Sriman Narayanan Sri Mahalakshmi Sri Vishvaksenar Sri NammAzhwAr Sri NAthamuni Sri UyyakkoNdaar (Sri PundareekAkshar) Sri MaNakkaal nambhi (Sri Ramamisrar) Sri Alavandhar (Sri Yamunacharya) Sri Periya Nambhi (Sri MahapoorNar) Sri RAMANUJACHARYA yO nithya-machyutha-padaam-buja-yugma-rugma vyaamOhadas dadhi-tha-raaNi thru-Naaya mEnE asmath-gurOr bhagavathOsya dhayaika-sindhO: raamaanujasya saraNau saraNam prapadhyE. [After the entire parampara upto Sri Ramanuja, AzhwAn composes a special slOka for Sri Ramanujacharya alone.] I take refuge at the feet of our guru Bhagavaan Ramanuja, that ocean of mercy who, infatuated with the gold-like, lotus feet of the Lord, considered all else as mere blades of grass. ParamAthmani yOrakthO virakthO(S)paramAthmani- Due to His jnAna, Bhakthi, VairAgyam, Sri Ramanujacharya considered only the lotus feet of the Lord Sriman Narayanan as the means and the Goal- for that matter- everything. Nothing else mattered to him. He is not interested in others and considers others (material, sensual pursuits) as thruNam (blade of grass). Let us enjoy Swami’s life history in next post Acharyan ThiruvadigaLE SaraNam Regards namo narayana dAsan Quote Link to comment Share on other sites More sharing options...
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