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VISHNUPANCHAKA VRATA

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ekAdashIdvayam mAse shravaNe aurNamAsike

darshaM chopoShayed.h bhakthyA varShamekam.h raghUdhvaha

-----bhiviShyottarapurAN

aMmAsi mAsyupavAsAni pamcha pamcheti saMkhyayA

dvifairvarShaM tu kAryANi tatra chaikAdashIdvayaM

pUrvadvayaM tathA shroNA panchopAShyANi mAsi vai

-----smrutiH

(smrutimuktAvali)

 

parvadvayaM cha dvAdashyau shravaNam cha narAdhipa

matpachaMmIti vikhyAtA matpriyA cha visheShataH

-------MahAbharatham (ashvamedhikaparva 6.92)

 

Vishnupanchaka vrata consists of fasting for five days in a month---2

Ekadasis, full moon day, new moon day & the day of star Shravana. Totally a

fast of sixty days in one year. There are different modes of considering

the conditions for deciding if these days are apropriate for fasting or

not).

 

This has to be decided by consulting the panchanga. If shravana star falls

on Dashami, Sadhana Dwadashi, shivarAthri & on the day of pitru shraddha,

fasting should not be undertaken. According to Sudha, Sri Hari KathAmrutha

sAra, it is as follows:

 

namdhivAhana rAthrisADhane bamdha dvAdhashi dashami paithruka

samDhisiha samayadhali shravaNava thyajisuvamthe sadhA

nimdhyarimdhali bamdha dravyava kamdheredhu nOdadhale

shrI madhAnamdhathIRThAmthagaRthana saRvathra bhajisuthiru

19-22

 

Like giving up fast on Shivarathri, Dwadashi, Dashami, ancestor Shraddha,

Shravana Nakshatra, give up illegal wealth; meditate on in Shrimad Anantha

Thirtha.

 

udhayavyApinidhaRshapouRNima aDhikayAmavu shravaNavabhijithu

sadhanavaidhire mALpa theradhamdhadhali harisEve

viDhiniShEDhagaLEnu nOdadhe viDhisuthire nithyadhali

thannaya sadhanadhoLagimbittu saluhuva bhakthavathsalanu

19-23

 

Like fasting on Amavasya, full moon in Adhika month, Shravana coming after

12 hours, Ekadashi, offer all action to Shri Hari; He will grant release.

 

While observing this vrata, one has to be engaged in activities like

listening to the bhaghavatha, going on a piligrimage to see Lord Krishna

etc...

 

What is to be done if a fast is missed?

 

sparshadoShAdibhirdoShairlopashchet parvaRukShayoH

luptAnAmapare varShe na kuryAdupavAsanam.h

 

udayavyApako darshaH paurNamAsI tu yAmikA

madhyAhnavyApinI shroNA upoShyA viShNutatparaiH

 

shramAdvyAdhyAdinA vA.api lopashchet parvaRukShayoH

tadA kuryAtpare varShe luptAnAmupavAsanaM

prAyashchittastathAghanAM punarAvruttiriShyate

---------bhaviShyottarapurANam.h

 

It does not matter if according to the panchanga itself there is no fast.

But if for any other reason like ill health etc... one misses a fast, it has

to be undertaken at some appropriate time the following year & thus complete

the number of fasts.

 

THE GREATNESS OF VISHNUPANCHAKA VRATA

 

yena saMchIrNamAtreNa muchyate sarvapAtakAt.h

tathAvidhaM vrataM vakShye viShNupaMchakasaMj~nyakaM

 

brahmahatyA surApAnaM suvarNasteyameva cha

gurustrIgamanaM chaiva tatsaMyogashcha paMchamaH

 

gognashchaiva krutagnashcha bhUNahA vruShalIpatiH

anyebhyo vividhebhyashcha pApebhyo muchyate naraH

 

vasate tatra vaikuMTe yAvadviShNuH sanAtanaH

iha loke sukhaM yAti putrapautrAdisaMyutaH

avichChinnAM shriyaM bhuktvA hyamte yAti parAM gatim.h

 

The observance of this vrata wipes out all sin. Sins like killing a

brahmin, drinking wine, stealing gold, enjoying the guru's wife & having

contact with persons who commit these sins- all these five cardinal sins get

wiped out. Secondly, the sin of killing a cow, ingratitude, killing an

embryo (causing abortion), a brahminmarrying a sudra woman, & all other sins

also get wiped out by observing this vrata.

 

The one who observes this vrata will enjoy great wealth with sons &

grandsons, in the end, he will attain Vishnu loka & enjoy everlasting bliss.

 

WHEN TO START THIS VRATA:

 

proShTapadyAH site pakShe dvAdasyAM shravaNaM yadi

viShNupaMchakamAdadyAdvrataM matprItaye naraH

 

mArgashIrShe.athavA kuryAdekAdashyAM site shubhe

hInAyAM viShNubhenApi vratametatsamAcharet.h

 

mArgashIshIrShe.athavA suklapaMchamyAM shravaNaM yadi

tadArabhya vrataM kAryaM viShNupaMchakasaMj~nyakam.h

----------

bhaviShyottarapurANaM

 

dve RukShe pUrNamAse cha hyamA chaikAdashItaTha

yasmin mAse cha paMcha syustasmin mAse hyupakramaH

------------ padmapurANAm.h

 

Vishnupanchaka vrata can be started on suklapaksha Dwadashi of Month

Bhadrapada or suklapaksha panchami of the Margashira, if the sravana

nakshatra is not there. It can be started on Ekadashi of Margashira. From

the day the fast is begun, there should definitely be five days of fasting

in that month. This is a special rule to be followed. From the day this

vrata is begun, it has to be observed or one full year (this vrata should

not be began during Adhika mAsa, kshaya mAsa, guru shukra astha etc..... but

if the vrata has already been begun, it should be continued even during

these times.

 

THIS VRATA CAN BE COMPLETED EVEN BY ONE'S SONS:

 

asAmatThrye sharIrasya vrate cha samupasThite

kArayedhdharmapatnyA vA putrairvA vinayAnvitaiH

---------viShNurahasya

 

If after starting this vrata, one is unable to complete it for any reason,

it can be observed & completed by one's son or wife.

 

THE SIPPING OF THIRTHA:

 

svAdUdamishritaM thIrThaM na pibedhyadi mohataH

gaMdhAkShatAnna dhAryeta tAmasIm.h gatimApnuyAt.h

 

viShNuvratAbhimAnAdhdhA vrata bhaMgabhayAnmune

tIrThaM trirna pibenmohAnmama drohI na samshayaH

----------------viShNurahasya

 

Except on Ekadashi, on all other days of fasting, thirtha mixed with sandal

paste has to be sipped thrice (on Krishnashtami, once) one should definitely

apply gandhakshata; the heavens will be denied to a person who does not

apply gandhakshata.

 

 

WHEN TO PERFORM UDYAPANA:

 

udhyApanaM tataH kAryamAdau madhye prayatrataH

amte vA.api prakartarvayaM vratasAdhguNyasiddhaye

-------------bhaviShyottarapuraNaM

 

The udhyapane of the vrata has to be compulsorily performed either at the

start of the vrata or in the middle or at the end of the vrata. One can get

the full merit of the vrata only if the udhyapana is performed. Feeding

brahmin couples is compulsory on every day of parane of this vrata. During

the time of Udhyapana, feeding sixty brahmin couples is very meritorious.

 

OFFERNG OF TARPANAS:

 

tarpaNaM tatra kartavyaM mantrairdhvAdashabhiH kramAt.h

ekAdashyAM kR^iShNapakshe tathA parvadvaye.api cha

 

shravaNe.api cha tanmaMtraiH kuryAdhdvAdashabhiH kramAt.h

athavodhyApane kAle tarpaNaM sakalaM chareth

 

Tarpanana should be offered with Dwadasha mantras to the Lord on all days of

fasting or during the time of udhyapana. All tarpanas should be offered as

offering of tarpana is compulsory.

 

TARPANA DEITIES:

 

SUKLA EKADASHI (DWADASHI) DEVATAS:

 

KeshavAya namaha

nArAyaNAya namaha

mAdhavAya namaha

govindAya namaha

viShNave namaha

madhusUdanAya namaha

trivikramAya namaha

vAmanAya namaha

shrIdharAya namaha

hR^iShikeshAya namaha

padhmanAbhAya namaha

dAmodarAya namaha

 

KRISHNA EKADASHI (DWADASHI) DEVATAS:

 

saMkarShaNAya namaha

vAsudevAya namaha

pradhyumnAya namaha

aniruddhAya namaha

puruShottamAya namaha

adhokShajAya namaha

nArasimhAya namaha

achyutAya namaha

janArdhanAya namaha

upendrAya namaha

haraye namaha

shrIkriShNAya namaha

 

DEVATAS OF FULL MOON DAY:

 

vidhave namaha

amR^itAya namaha

shashine namaha

manoharAya namaha

shashankAya namaha

rAmAya namaha

chandrAya namaha

himakR^ite namaha

nishAkR^ite namaha

dIpyamAnAya namaha

 

DEVATAS OF AMAVASYA

 

mahIdharAya namaha

suramIDA (suresha)ya namaha

jagannAThAya namaha

sulochanAya namaha

devedrAya namaha

chArvaMgAya namaha

devakIsutAya namaha

chakrapANAye namaha

chaturbhujAya namaha

suramitrAya namaha

gadApANAye namaha

asurAMtakAya namaha

 

DEITIES FOR THE SHRAVANA NAKSHATRA:

 

puruShottamAya namaha

nityAya namaha

shArgadhanvine namaha

vedagarbhAya namaha

garudadhvajAya namaha

yaj~napuruShAya namaha

anantAya namaha

subrahmaNyAya namaha

govardhanAya namaha

jayAya namaha

pundarIkAkShAya namaha

shauraye namaha

 

After each day of fasting on the day, the fast is broken, the corresponding

forms of the Lord for that day have to be worshipped & at the end of each

name of the Lord, arghya has to be offered saying " Idamarghyam samarpayami "

 

Taken from the book sAdAchar vinoda

by Sri Vyasanakere Prabhanjanacharya

 

Published by

Sriman Madhwa siddhantonnahini sabha

TiruchAnoor-517 503

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