Guest guest Posted March 27, 2001 Report Share Posted March 27, 2001 As part of an assignment, I was to analyze a number of songs. All these songs concern themselves with intimate love relationships; and relate that with the traditional rules/norms of society that base marriage and family on sexual exclusivity between partners. All reject these traditional rules/norms over sexual/intimate behavior. The subject of this loosely constructed message, is to share my recent realization that a major consequence of the rules we abide by today concerning sexual exclusivity in marriage, is to uphold the system of property ownership: without which there could be no rich or poor. An essential task every society must do, is raise the next generation. Institutions often form around fulfilling one of society's basic needs. However, even before organized society existed, nature had developed a way to continue the species and ensure the next generation. Note that the act by a caveperson to have and care for offspring did nothing to benefit his/her individual survival; but did everything to benefit the future survival of the species. Thus nature (or God) caused there to be a physical (bodily) attraction between male and female, so that individuals would do what otherwise didn't benefit them, -that otherwise was an expense in effort and resources. So that the essential societal need of producing the next generation already has a mechanism for being fulfilled, even without the institutions of marriage and family. -So that the 3rd, modern meaning of marriage (that is, for personal fulfilment of the body and mind provided by nature/God) is not really new, but is instead, ancient and existed prior to recorded history. As civilization developed more structure and organization, perhaps the institutions of family and marriage then took over the task of supplying society's need to produce the next generation. -As ways were found to slow the birth rate as run by nature, more resources were left for the adults; hence arranged marriages for the purpose of enhancing and preserving family property were the traditional way, and represent a more traditional meaning of marriage -that of pleasing society. Since the authors of these songs are African Americans we must realize they've had their culture -a natural culture, that of a tribal community (reference 'survivor'), where the task of reproducing the next generation came from the natural way developed over pre history -that of bodily/physical attraction between the sexes; and where the burden of offspring was born by not only the couple bearing the children, but by the whole tribal community - humans of prehistory developed as tribal communities, not as nuclear families, like gorilla primates. -Their tribal culture torn from them and western culture imposed on them as a result of their forcible removal to the US. As slaves, the institution of family and marriage, they were not allowed. So that for an extended period, all they had was the natural way. And then after being freed, having to endure the migration of their able bodied men to the North for industrial work, away from their women and children, thus disrupted families and extended families. Instead of being ethnocentric and thinking that one way is better than another because it is our way and is what we're used to: Instead let us view the different ways objectively. In so doing we can gain insight into our own ways. Looking at the task of producing the future generation: since all of society is benefitted by its successful completion, its reasonable to expect all of society to bear the expense and burden of this task. However, the institution of family, ties completely, the burden/responsibility for offspring a couple bears, to that couple, and frees the rest of society from any responsibility whatever. And this burden becomes especially intense when the father steps out and leaves only the mother to bear the whole burden. This doesn't represent parts of society cooperating and working together to accomplish a common important social task. Thus the institution of family is not a part of the structural-functionalist theory, at least not concerning the important (essential) social task of producing the next generation. Females have and raise kids for the benefit of society having a next generation, but the other parts of society give nothing in return for this. The act to divide the societal whole into parts, with each part assigned a task, doesn't represent cooperation between the parts, but represents a shoving the burden onto one group (which is exploitation); -when all parts should be helping with an important task, in order to be in cooperation. This represents a basic flaw in the structural-functionalist theory. It is perhaps the foreignness of our culture's concept of focusing responsibility for children onto the nuclear family unit, as opposed to extended family, that these African American song writers are expressing and rebelling against. This Western way isn't even logical. Looking at the task of producing/rearing the future generation: those who must do this task are prevented from attending to the power struggles of the present generation. Because it is the women who grow an embryo to a fetus and bear the children and are semi disabled in being pregnant; because women have the equipment for feeding the children; and have a mothering instinct: it is women who do more of the task of producing the future generation than men. Over history, this has left men free to dominate their present generation (while the women are busy taking care of the kids). With men making the rules, they became the order givers and women the order takers. From this evolves a situation where one group (the men) enriches their life by shoving the burdens of life onto another group (the women). But it doesn't stop there. Half the population (the men) are still fair game to be put to work for one's enrichment. The situation where women are subordinate, just gave ambitious men a taste of what it was like to have someone do for them and how good that felt. They proceeded to subordinate as many as they could for their enrichment. But in order to be dominant over others in more than just a temporary way, the concept of property ownership must be established whereby one owns things-and-people for use by themselves, but that others aren't allowed to use. Without the concept of ownership; if people need something, they just take it and consume it, so that one is unable to store up great piles of wealth for themselves which may be use to control many others. The rules promoting sexual exclusivity allow for a nuclear family unit to be defined. With the burden of raising a specific child relegated to a specific nuclear family: a child would be prevented from expecting help from the society at large. With Children (the next generation) not being allowed to take what they needed from those who had, concepts of ownership could be enacted. Otherwise if children took what they needed from everyone and from those who had, then this would defeat the ability to be dominant or to amass great piles of wealth because the concept of ownership would be greatly violated. -(The expense of raising children is real. Just look how it holds single mothers down.) And the dominant cannot extract from children like they extract from the rest of us. A society cannot say to an infant " pull your own weight " . A religion cannot say to an infant " if you don't work, you don't eat " . If they did, they would in one generation, vanish, because they would have killed all their children and thus their next generation. So who decided it is the nuclear family who is solely responsible? It did not come from the natural method, as there in a tribal community, the whole tribe shared the burden. It is true that when women have kids, it places a burden on the whole society that that society may not wish to have placed upon it. But note that if that burden isn't placed upon it, that society won't survive -it is an essential to society. So, the norms of sexual exclusivity from which comes the institution of marriage; from which comes the institution of family: serve the purpose to allow the dominant few to maintain their place of dominance for more than just one generation. Note that these structures of property and norms in marriage are constructs of a symbolic interactionist type because they rely on meanings in our minds to make the whole thing work. The songs by these African Americans mostly do not share an adherence with these ways of mind. By not recognizing sexual exclusivity, they prevent themselves from being defined into nuclear families, but instead, pull together as extended families. As extended families, they are less subject to the specialization that has eroded much of modern society in the pursuit of human greed. I was in disagreement with most of my group on this issue. My group mostly felt families who can't support themselves are not entitled to support (by others), but are instead entitled to only a job, or a limited time of support. My feelings centered around why are families put in the position of needing support in the first place, seeing that every family needs support by others because no family supports itself alone but only as part of a group and a system. (thus entitling needy families to a job). I recalled that being part of a reward system had an effect on this - that having families experience situations of being unable to support themselves was useful in making them hungry: -that hunger being useful in getting them to accept a meager place in the reward system; -as the reward system always needs those who will generate the economic reward for others and thus won't have much left over for themselves. So that our social system doesn't allow us to say 'lets help needy people', because that acts contrary to the workings of our reward system. To not help needy families is destructive to their lives, thus our social system requires we be destructive to others. I see destructiveness as an evil and a folly, so my feelings are of rejection of it and rejection of systems to the degree that they require it. So yes, lets help people, especially those who need it; is what I feel, in opposition to an organized societal reward system. Note that the sexual exclusivity interpretation of the Bible we have in the US today, has functioned to serve mammon (money), and has furthered the purposes of mammon at the expense of being able to help our neighbor especially a needy neighbor. We see the directives of love, a central tenant of the Bible and God, being trampled upon by the use of sexual exclusivity in an economic context as to who to stick the burden of children, which is aberrant even from the natural way of tribal care. The Bible says: you cannot serve both God and mammon. So, I suggest: cast one out. In the writing below, I will show how the pursuit of human greed has caused much of our problems we face today. In considering what is the problem concerning the issue of poverty, it makes a difference from who's perspective one is looking. To the poor person, the problem is: not having enough for basic survival needs. To the government, the ruling class, or the larger society; the problems with poverty may be quite different. To be blunt, poverty serves a purpose and has a function. One possibility of dividing up the economic goods we produce, is to divide them equally. However, in order to generate big rewards which are useful to motivate the masses to chase after them by doing the ruling class's bidding: one group must accept less than the equal share so another group can be enriched and receive a big reward. Those who must accept less, (that is the reward given for menial labor), are understandably displeased. But to get them to accept the menial reward in spite of this; a more dire alternative is shown them -that of abject poverty. Poverty serves the purpose of motivating those designated to receive the menial reward, to accept this their place, in spite of its lack of luster. So for the ruling class, the problem with poverty in the US today is that there isn't enough of it; as our current reward system depends on a certain amount of it to help it run. Hence poverty persists in the US, more than in other industrialized countries like Canada and Western Europe even though these countries are less wealthy than the US. When a person is unable to work, perhaps because they are disabled, sometimes a society will pay for their living expenses, although not every society may do this. And if a person is mentally unable to take care of their own needs, our society commits them to institutions which provide that care. And all expenses are paid by the state, where everyone who is able is taxed and they help pay for the benefit of someone else. (Just like the rich benefit from the labors of the rest of us.) All of us when we were young went through a period when we were infants. Infants are people. And these people are unable to work. Note that if a society did not have some mechanism whereby these infant people received the labor of others, then that society would cease to exist in one generation. In our society, the organized effort we extend to disabled people is not present for the infant people, and infant people are treated as a special case where the sole expense of caring for them is placed on the parents of infant persons. And if the male partner steps out, our societal norms then place the burden for the care of these infant people solely on the mother, freeing the rest of society from any responsibility whatever. This comes very close to a society refusing to help, at all, these infant people who can neither work nor survive without being spoon fed: which if were to occur, would result in the inhalation of this society in one generation. This lack of help, and lack of LOVE, shows an extensive erosion in this society's commitment to the Biblical directive, Jesus' directive, to LOVE. The most traditional meaning of marriage is that it is an institution from God, and maintained by God. -that God has authority over all family matters, as administered by church officials; and that the wants and needs of the individual person are secondary to what God (as represented by church officials) wants. The next traditional meaning of marriage is that it is an institution with norms and expectations to the social group -to society. Authority is rooted in one's kin group and overall community. Here the emphasis is on upholding a respectable image in society by conforming to the norms of one's specific community. The most recent meaning of marriage is that its purpose is for personal fulfilment -that is, doing what feels good to one. Authority over the meaning of one's marriage resides in oneself and what one wants. These all exist in our society today -a pluralist array of structures. I would discuss that the institutional goal of family/marriage is procreation. -That procreation of humans is an essential to society -otherwise the society and its traditions would end in one generation. Whereas, sex isn't an absolute essential for the individual human as they don't die without it. In today's world where children have gone from being an asset (in farm labor) to being an expense: if a society is to survive, there must be some inducement, some reason to get a couple to have and raise kids, because procreation fulfills a deep need of society. Some have taken a historical perspective, -looking at how the modern family doesn't fill the functions that families of old, or traditional families, did. In earlier days in history, in traditional societies, needs were met by local and extended family people. Back then, people were born in the home, died in the home, cared for as children by extended family in the home. Now the supplier of all these functions have been replaced by bureaucratic organizations. Functions the family traditionally filled: economic -today, the factory and office fills this function. education -today, the school system and the day care facility fills this function. prestige and status -the family name doesn't mean that much today. protection -police, firemen, hospitals, and other social programs fill this function today. religion -professional clergy fill this function today. recreation -TV, movies, and sports leagues today fill this function. affection and procreation -today's family still fills this function, but competition from outside 'agencies' are close by: and if a government gets a cloning program into gear, then this function also may be lost. However, I would think most governments would prefer to continue receiving the free labor in this area they get from the 'birds and bees'. In today's modern scene, we have the appearance of this 3rd meaning of marriage (that is, for personal fulfilment). In the past the purpose of marriage didn't include this meaning and was for the two previous traditional meanings. Some suggest that this newer meaning of marriage is a breakdown of morals and that it has been the cause of the disintegration of the family functions previously listed; and that we should go back to the traditional meanings of marriage as a way to restore the family to its traditional place and bring back the good life of old (the good old days), eliminating all the modern ills. However, just because 2 events are correlate together, doesn't mean one caused the other -(that event 'A' caused event 'B' (often because event 'B' caused event'A', or neither caused each other)). Consider that it is because of the changing nature of work over this same period, from farm based to dual earner with requirement to put the children through college so they can find a decent job; which has changed the value of children from being an asset to being a large expense: which has brought about the changes in the meaning of marriage we see today. -Seeing that the unmistakable function of family and marriage is procreation of the next generation. Before Moses: before Noah: before tradition: before recorded history: people existed. There had to be something to get people to procreate and keep the human line going -to get individuals to act for the good of the (future) community (in having / raising offspring) even before much of a community organization even existed. Some traditions have announced that sex is for procreation only and not for fun. However, the reason sex is fun is solely for the purpose of procreation. The reason animal genetics and biology have caused sex to be fun in individuals, was so that individuals before organized society existed, would act in the benefit not of the individual but in the benefit of the species (the whole group, as in its whole future); by procreating. Because the procreation of a new generation is a benefit to all of society -in fact it is an absolute essential because all societies would be completely (but non-violently) anhialated within one generation without their women procreating. I submit that the cause of much of the specialization, fragmentation and disintegration of family function of our modern world today, is caused by human greed -by an economic system which desires to subject one group to the economic service of another. When bureaucratic organizations can position themselves to replace what the family used to supply, they then have people over a barrel and can extract economic subservience in exchange for their services, according to how much they charge. And when they have the monopoly position of being the only source of what they provide, then they charge plenty. Because the human animal, even the U.S. human animal, depends on producing certain essentials (that is, food, shelter, and clothing); the human animal can be coerced into all manner of economic servitude in exchange for these essentials. The story of giving a man a fish vs. giving him a fishing pole is so often used in speaking in capitalistic economic situations. It applies here as well. The way of producing ones survival reward by doing what a reward giver tells one to do in a job, is like giving a man a fish, because the person here never gets any closer to the actions which actually/directly supply ones survival reward. The other way of producing ones survival reward -which is doing the actual actions which directly supply one's survival reward, is the fishing pole in this story. But in order that many people may remain under the control of, and dependent on, a privileged few; this way is made unavailable to most of us. Concerning the economic function: In the past, in traditional societies, families were economically self sufficient, and they followed their productions from beginning to end. A large part of work was agricultural plus there were from 20 to 30 major craft trades. Work was hard, but people had complete control over their day, and rarely saw a bureaucratic official. In today's modern economy however, there are 20,000 different jobs (notice the specialization), and few produce their own food, houses or other things they consume, and everybody is very dependent (interdependent) on each other. In traditional societies, people/families were economically self sufficient. Since the way of life of directly obtaining one's survival has been eliminated (traditional ways are no longer available), that leaves only the indirect way of doing what management wants as a way to produce one's survival. Because today's methods are much more efficient, this means there is more to go around; yet most of that extra is used to supply the rewards to the fat cats, leaving those selected to generate the reward of the reward system, little better off than they would be under a traditional society; and now they have lost control over the work they do. One reason labor has been divided into component tasks and each person given a task, is because it is more efficient, as in the assembly line and mass production whereby large quantities of goods can be efficiently manufactured. Another reason the division of labor (ie specialization) has progressed to the furthest degree possible, I feel, is because it supports a means to control workers. The more one specializes in what they produce, the less useful that product is to anyone but the owner that puts all the parts together into a useful marketable product. Because of this and because each component part is so dependent (not self sufficient), the owner can dictate how hard people work and how they live their lives. Even entire countries can befall this set-up. When a third world country grows exclusively coffee to export, then they lack the established means to directly generate other needed items, and are thus dependent on others (multinational corporations) to provide these things, -at the multinational's price. -They are forced to accept the multinational's price paid for their specialized production which they use to buy other items, because all other traditional less specialized productions have been eliminated - replaced by this dependent specialized way. When a car is put together from component parts coming from all different countries, then no country in itself has a product they can sell to the public, then they are all at the mercy of the multinational corporation in determining how hard they should work and how much they should be paid. Concerning the education function: To describe education it helps to view it from an historical perspective. When people were self sufficient economically back in the traditional society of our past, there was little or no education. People started helping with chores or went into apprenticeship at an early age and soon learned the complete knowledge of their trade. But as people specialized more and more in their work, education became more prominent. For most of history, education was thought to be for self betterment, but only after WWII was it considered essential for career advancement. In the recent past, a high school diploma was enough to get a decent job, but now that requires a bachelors degree, and even that is often not enough. As there became a division of labor, and loss of self sufficiency, and as technology has increased, so has education and the need for education. If you think about it, education is an incomplete task. The work students do in school is never used in any production but only builds up a component part of what the student will use in their job. In recent times then, we educate ourselves for the benefit of our future employer. Aside from the basics, little of the stuff we learn is useful to us individually outside of the industrial, job, setting. Intelligence then is one of those fragments of the division of labor that when put together with all the other components, creates products in today's free enterprise system. And discovering and developing intelligence, is the business of schools and education. But intelligence is itself the problem, because by itself it is worthless until it is combined with other component parts. It is today's definition of what education is using (only) intelligence, that is the problem. In the past, a person's educational achievement wasn't even formal but it was complete. It included not only abstract concepts of intelligence but also putting those concepts into practice in the physical world. There was a balance between the concrete real world and the abstract. So that today, even if you do well in school and build up a lot of the abstract thing called intelligence: if you don't get connected with the other parts of the division of labor owned by the employer, your intelligence is unusable. This is convenient for the capitalist reward system. If they decide not to use you, then they have wasted your time. You could have spent that time developing something to go into business for yourself, but instead you have nothing usable, so you don't give the system any trouble with any competition in the market place. Thus your achievement remains low and perpetuates the inequality and starvation that is supposed to make you hungry enough to accept the menial reward. One can see that the functions filled traditionally by extended family have been replaced by bureaucratic organizations, all to uphold the power and place and economic servitude towards the rich; and that unless that is changed, extended family functions aren't coming back. -That the problem is far deeper than a claimed moral weakening in modern times; which itself is just a reaction to the intense specialization driven by human greed: -the desire to usurp the labor of others through subjecting them to economic subservience. Quote Link to comment Share on other sites More sharing options...
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