Guest guest Posted December 2, 2001 Report Share Posted December 2, 2001 Dear achar, Your paper on dvaita-list was timely as it has answered many confusing and sometimes conflicting notions about the doer and the 'doee'.However, there are still some questions which are left unanswered, like: #1.If all jivas have their own swaroopa jnana, does'nt this swaroopa jnana undergo a gradual metamorphosis over a period of many births based on their karma.For ex:If i do certain things in this birth, it is based on my swaroopa jnana of me (i.e the jiva).But, these things that i do will have a bearing on my karma 'account' which can either take effect in this birth or next.Which means, the swaroopa jnana has an influence over the karma that i get.Conversly, isn't it true that Karma influences swaroopa jnana ? #2.Why should god create jivas with so much difference in their swaroopa jnana?Isn't he being liable to be accused of being partisan ? #3.If you say that jivas are neither created nor destroyed as he is ananatha as Hari is, then are we not saying Hari does not have the power to create and destroy these jivas ?And, i know this is not true ?So, how do you explain the dichotomy ? #4.I have drawn a few conclusions from your paper.Kindly tell me wehther these conclusions are correct: a.)Every jiva has a 'datta svatantrya' -- Which means, every jiva has some amount of independence to determine his karma and change it. b.)This svatantrya should not be confused with sarvatantra svatantrya of Vishnu as our independence is infinitesimally small. c.)Hari is the preraka and the doer but the contents of that action is what we determine.In an analogy where one person kills other, Hari is responsible for doing the action of killing, whereas the decision to kill is jiva's according to his svabhava. These are all a beginner's questions.Kindly answer these questions even if they appear to be stupid. In hari's service, Kautilya Buy the perfect holiday gifts at Shopping. Quote Link to comment Share on other sites More sharing options...
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