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" Prasanna Tadipatri " <meerakesav

" sripathi_k_s " <sripathi_k_s

Saturday, August 02, 2003 2:40 PM

Re: Is Srihari impartial?

 

 

>

> -

> " sripathi_k_s " <sripathi_k_s

>

> Wednesday, July 30, 2003 7:43 AM

> Is Srihari impartial?

>

>

> > Dear Haribhaktas,

> >

> > " Is SriHari Impartial? Does he see all the creatures he created as

> > one and the same? " .

>

> Since Sri Hari is sarvadosha vivarjita, he is not partial to any soul nor

> despises any soul. However each soul is made to act based on its inherent

> nature. A soul that is intrinsically satvic will perform punya, and be

> rewarded. A soul that is intrinsically tamasic will perform paapa, and be

> punished [it's a bit more complicated, because sometimes good souls perform

bad

> deeds--Karna, for example--there could be **outside** factors. Karna was

> influenced by people like Duryodhana, and thus committed bad deeds]

>

> 2 things to bear in mind:

> 1)Souls are anaadi, beginningless, they are not created, and are

intrinsically

> satvic/tamasic/rajasic.

> " **anaadi** maayayaa supto yadaa jIva prabudhyate.. "

> " trividhaa bhavati shraddha dehinaam saa **svabhaavaja**.. "

>

> 2)Though Narayana is karmaphaladaatr, he who rewards/punishes based on each

> soul's karma, he is not responsible for the **intrinsic** nature of each

soul,

> and simply makes each jIva act based on **its** nature, and then gives it

what

> it has earned.

>

> " Ishaavaasyamidam sarvam yatkinca jagatyaam jagat

> **tena tyaktena bhunjitha** maa grdha kasyasviddhanam "

>

>

> > I may not have framed the sentences which follow properly. There are

> > some instances which has made me to get proper understanding.

> > Take the first instance of Kanakadasaru. Srihari asked him to become

> > his disciple for a long time. Then in the battlefield when kanakadasa

> > was lying alone, Srihari said if kanakadasa would become his disciple

> > then he would bring an end to all his sufferings. This makes us feel

> > that Srihari wanted only kanakadasa to become his disciple. Why?

>

> When we look at this, we should see that there is a gradation among souls

> [ " nicoccha bhaavam gataaH " ]. Sri Hari did not create this gradation, since

the

> basis lies in the very nature of each soul. But then can we say that this

> taratamya exists because of Narayana? Yes, absolutely! Each and every single

> soul always exists because of Narayana. Just the way a body cannot function

> without a soul, we cannot exist, if Narayana doesn't exist within us

**making**

> us exist.

>

> So, once we have this concept of souls not being created by Sri Hari (and

thus

> Sri Hari is not partial, because he does not create some better than others).

> Some souls which are superior to other souls do more noble deeds and achieve

> higher rewards. If we were to achieve the status of Kanakadasa then we too

> would get the same reward (however, that's a really high goal!)

>

> > The second instance of purandaradasa is also the same. Srihari made

> > purandara dasa his devotee.

> > Then again, Ajamila was a sinner. He said " Narayana " during his death

> > bed, god rescued him and took him to heaven. Why only him?

>

> Each individual has done different deeds in its past lives. Those particular

> souls (Purandara Dasa & Ajamila) have achieved such a great status because of

> their deeds. Even though Ajamila had committed bad deeds (I'm not sure

exactly

> what?), perhaps that one act of saying Narayana's name with devotion freed

him

> from paapa and Narayana gave him Moksha. Now since that doesn't happen to

> people like us, we must understand that these people are far superior to us

> (and of course, we each have to experience our own past karma, and then do

> sadhana for Moksha)

>

> Perhaps someone else can better explain this?

>

> >

> > One more question that arises here is SriHari is the supreme being.

> > Then why cannot he create this universe with all good people in it.

> > Srihari is such a supreme being that if he imagines a world , the the

> > world will be created. Why does he put both good and bad into

> > people's minds?

>

> Yes, this is a question that has been asked world over--why doesn't God just

> create good? Remember what's unique in Vedantic philosophy--the

> beginninglessness of souls. He doesn't create evil souls, he doesn't create

> good souls (see the argument above as to how all 3 types of souls exist

because

> of God). He creates the universe so that souls can work out their destiny

> whatever it may be

> " urdhvam gaccanti sattvastha madhye tishtanti raajasaH

> jaghanya guNa vrttastha adho gacchanti tamasaH "

> The sattvic achieve moksha, eventually, rajasic eventually stay in Samsara

> forever, tamasic go to Andhamtamas.

>

> Sri Hari puts good & bad into people's minds based on the nature of the

soul,

> as well as its past karma. A sattvic soul will typically be made to do

sattvic

> deeds [but as mentioned earlier it's more complex--because sometimes even

good

> people do bad deeds--the cause is Karma]. So do you see how it's not

> partiality--Sri Hari simply gives to each soul based on its nature and what

it

> has earned.

>

> > Dear haribhaktas, I intend to get more knowledge into these matters

> > and I am not a rebellion against Srihari and madhva philosophy. All

> > you knowledgeable persons please tell me why Srihari is impartial?

> > Why hasnt he created the world with only good people in it?

>

> This is not rebellion--it's jignasaa jnaatum iccha=jignaasa, a desire to

know,

> that is essential in any study of philosophy. A lot of the topics are

complex,

> but at least for me, looking at the different concepts, seeing how they fit

> together it makes sense--the main point above is that Sri Hari is not partial

> since the souls which have existed since time immemorial are each made to act

> based on their unique nature, then they each reap the rewards of their

actions.

>

>

> Regards,

> Prasanna

>

> >

> > Sri Srinivasaya namaha.

> >

> > inthi,

> > Sripathi

> >

> >

>

>

>

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