Re : Birth Details of Shri Madhvacharya

[Guest guest]

Dear Sri Vasu Murthy,

 

Thanks for your mail.So as per the article prepared by VMS, the Birth date of

Shri Madhvacharya is on Vijaya Dashami in 1238.So it will fall on 27/09/1238.Of

course now I have to calculate His time of birth on the above date on Vilambi

Samvatsara.I have a intution that His birth might have taken place around 1-30

PM.Anyhow I am analysing it by many methods out of which ,one method is Tattwa-

Antara Tattwa method.After reading about His life history,I strongly feel that

He might have born during Akasha Tattwa and Tejo Antara Tattwa or vice

versa.Anyhow it seems HE might have born in Makara Lagna with Chandra there in

Shravana Nakshatra along with Guru ( Vakra ) aspected by Shani and Kuja from

Karkataka Rashi which is 7th from Makara Lagna.

 

Meanwhile if you find any instances during His birth time,please mail me.

 

With Sashtanga Namana to Shri Hari Vaayu,

 

Ramadas Rao.

 

 

 

Vasu Murthy <vasu_murthy wrote: Dear Ramadasa rao,

There is some uncertainty regarding sri

madhvAchArya's dates. We have gone by what Sri BNK

Sharma has written in his books. Other people have

other dates to go by. I think this controversy will

remain with us.

 

Namaste,

Vasu

 

PS: Sri BNK Sharma has elaborated contradictions and difficulites that

a date of 1199 for srimadAcharya will generate for other historical events in

his book " History of Dvaita school of VedAnta "

 

 

--- Ramadasa Rao

wrote:

 

> Dear Sir,

> I had gone through your Pdf file about Shri

> Madhvacharya and am interested to analyse His chart

> based on Sanyasa Yoga etc. But I wanted the exact

> birth details of Shri Madhvacharya.Your article says

> He was born on 1238 Vijaya Dashami day but another

> website Uttaradi Mutt says He was initiated Sanyasa

> on 30/6/1209 at the age of 10th year.

> Now I am in dilemna and as per this His birth date

> will be in 1199.So please clarify me about His exact

> birth details.

> Thanking you,

> With Sahstanga Namana to Shri Hari Vaayu,

> Ramadas Rao.

>

>

>

>

>

> Read only the mail you want - Mail

SpamGuard.

 

 

=====

Vasu Murthy

Email:vmurthy

Change your thoughts, change your life.

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

On Mon, 28 Feb 2005 04:56:20 -0800 (PST), Ramadasa Rao

<pushkara2003 wrote:

 

> I have a intution that His birth might have taken place around 1-30

> PM.Anyhow I am analysing it by many methods out of which ,one method

> is Tattwa- Antara Tattwa method.After reading about His life history,I

> strongly feel that He might have born during Akasha Tattwa and Tejo

> Antara Tattwa or vice versa.Anyhow it seems HE might have born in

> Makara Lagna with Chandra there in Shravana Nakshatra along with Guru

> ( Vakra ) aspected by Shani and Kuja from Karkataka Rashi which is 7th

> from Makara Lagna.

 

Dear Sri Ramadas Rao avare,

 

I wonder how ordinary jAtaka rules can be applied to these saints (or

even other avatAras of the Lord). I know that there are some

horoscopes of Rama and Krishna, and even their assessment in

circulation, but isn't it wrong fundamentally? I mean, horoscopes and

their interpretations might work where there is karma involved. Whence

is karma (and its related phala) for Krishna or Rama?

 

For Srimad Acharya, I am not sure what instances in his life you have

considered, but I believe that he denies the basic human behavior in

multiple places: eating 2000 bananas, being in a position to swiftly

cross the mountains leaping from one to another, lifting a very large

stone, lighting up a dark place with his toe etc. His horoscope must

also indicate that he himself was sinless (the Brihadaranyaka

Upanishad says this), has no ahamkara or feeling of possession towards

his desires, possessed the 32 laxaNas (including a height of 96 inches

i.e. 8 ft), a proportionate body of extreme muscular strength, a very

handsome face and a commanding voice; who was very endearing to all

including a king, not to mention his disciples. To top it all, sound

knowledge of the vedas (and many of its shAkhAs), itihAsa, purANa,

etymology, lithurgy, iconography... the list is endless; accompanied

by unadulterated and constant devotion (Can a debilitated and retro

Guru in the lagna indicate this much?). Another point of interest is

he has not 'died' in the sense of leaving a mortal coil anywhere. He

just disappeared! How will you construct a horoscope for such a

personality?

 

Regards,

Krishna