Guest guest Posted January 14, 2006 Report Share Posted January 14, 2006 Hari Sarvottama Sri Gurubhyo namaha Vayu Jeevothama SOURCE: ======= Pratas-Sankalpa Gadyam, Sarva-Samarpana Gadyam & Gayathri By Srimushnam V Nagarajachar, Published by Devarnama Bhajana Sangha, Srirangam, 1972. pUjyAya rAghavendrAya satyadharmaratAya cha | bhajatAM kalpavR^ixAya namatAM kAmadhenave || shrIsudhIndrAbdhisambhUtAn.h rAghavendrakalAnidhIn.h | seve sadAGYAnsaukhyArthaM santApatrayashAntaye || || shrImaddhanumabhImamadhvAntargatarAmakR^iShNAvedavyAsAtmaka shrIlaxmIhayagrIvAya namaH || atha shrImandrAghavendra yati shiromaNibhiH virachitaM NOTE: Sarva Samarpana Gadyam is one sentence. If the text is shown as passages & numbered, it is all for the convenience of easy reading by laymen & therefore imaginary. sarvasamarpaNagadyaM OM jAgratsvapnasuShuptyAkhyAvasthAtrayaniyAmakamadantaryAmimukhyaprANAn targatavishvataijasaprAGYAtmakahi~NkArAdiShaT.hsAmapratipAdyaShaT.hkAlaniyAmakAn\ i ruddhapradyumnasa~NkarShaNavAsudevavarAhanArasiMhaShaNmUrtyAtmaka svahR^idayamadhyasthita suShumnAnADIdaxiNapArshavasthita pa~ncAshatsa~NkhyAka pi~NgalAnADIShu taduttarapArshavasthitatAvatsa~NkhyAka vya~njanArNapratipAdyatA vatsa~nkhyAkeDAnADIshu tattadyogyattatkAlAnusAraprAptatattannADIsthita bR^ihatIChandaR^iks.hhasragata ShaT.htriMshatsahasrasvarAkhyAxarapratipAdya tanniShThatanniyAmakaprAtarmAdhyandina- sAyamAkhyasavanatrayatattatkAlInatadabhimAnivasurudrAdityopAsya paramANu sambandhitAvatsa~NkhyAkAharniyAmakAharnAmakamukhyaprANopAsya ramAyuktapuruSharUpAtmaka prAdeshamAtrahR^idayavyApaka prAdeshaparimitasthAneshAtmaka dehAntargata dehA~NguShThaparimitajIvAntargata jIvA~NguShThaparimita svahR^idayakamalakarNikA mUlasthitamUleshAtmaka tAvatparimitakarNikAgrasthita bimbarUpe jIveshatvadR^iShTyA.anAdikAlataH prAptamadIyashubhAshubhakarmaNormadhye shubhakarmAnusArataH tatpreritena mukhyaprANEna tacvAbhimAnidevatAdvArA.anukAritAvasthAtrayaniyAmakAnubhavakAlaghaTitashrIviShNu\ svAtantryasmR^itipradAnakanitya naimittikakAmyabhedena trividhavidyAshritasvavarNAshramochitasa~NkalpitabhagavatpUjAtmakakarmajanya phalenAparoxaGYAnAtpUrvamantaH karaNashuddhiddvArA tadupAsakena tataH paraM bhagavadichChayA prAptanijagurUpadiShTasvabimbaviShayakapUrNasaccidAnandAtmaka caturguNAdyupAsanajiGYAsAdyupAsAdibhiH svabimbAparoxaGYAnotpAdakena manuShyottamArabhya chaturmukhaparyantAnAM pa~ncavidhamuktiyogyAnAM cha svabimbopAsibhirli~NgApagame svarUpAnandAvirbhAvavaichitryAnandapradaGYAnena tvayi samarpitena tvatpUjaivAstu || 1 || tathA madIyashubhAshubhakarmaNormadhye.ashubhakarmAnusAreNa tvatprerita mukhyaprANena tachvAbhimAnyasuramArabhya kaliparyantAnAM tamoyogyAnAM pApabAdhibhirgadAyudhapradAnena mahAtamasi sthitAnAM duHkhAnubhavena svarUpabhUtaduHkhAtishayapradAteti GYAnena tvayi samarpitena tvatpUjaivAstu|| || iti shrI rAghavendragurusArvabhauma praNItaM sarvasamarpaNAgadyaM saMpUrnaM || 1. jAgratsvapnasuShuptyAkhyAvasthAtrayaniyAmaka---Oh Lord, you are the controller of the states of being viz., the wakeful, the dreamful & the dreamless states. (Note: There are two other states; the coma state & the samadhi state. These two states must also be included here.) 2. madantaryAmi mukhyaprANAntargata---You exist inside the chief of souls, Mukhyaprana, who himself is the indweller in my heart. 3. vishva taijasa prAGYAtmaka---You the very essence of Viswa the controller of the wakeful state at the eye, Taijasa the controller of dreamful state at the neck & Prajna, the controller of dreamless slumber at the heart. 4. hi~NkArAdiShaT.hsAmapratipAdya--- You propitiated by the six main portions of sAma veda known as hi~NkAra, gAyatra, rathantara, bR^ihat.h, bhadra & rAjana 5. ShaT.hkAla niyAmakAni---You the controller of the six divisions of the time viz., prAtaH kAla, pUrvAhnakAla, madhyAhnakAla, aparAhnakAla, sAyAhnakAla, rAtri kAla OR kR^itayuga, tretAyuga, dvAparayuga, kaliyuga, yugasaMdhikAla & pralayakAla. 6. aniruddha pradyumna sa~NkarShaNa vAsudeva varAha nArasiMha ShaNmUrtyAtmaka--- Oh, you the very essense of six forms in Aniruddha, Pradyumna, Sankarshana, Vasudeva, Varaha & Nrisimha, controlling the above noted six periods of time. 7. svahR^idayamadhyasthita suShumnAnADI daxiNa pArshavasthita pa~ncAshat.h sa~NkhyAka pi~NgalAnADIShu taduttara pArshavasthita tAvatsa~NkhyAka acavya~njanArNa pratipAdya tAvatsa~nkhyAka eDA nADIshu tattadyogya tattatkAlAnusAra prApta tattannADIsthita----- Oh! you, the very essence of 50 forms of vowels & consoneants in the 50 nerves of Pingala on the right of the central Sushumna in my heart, with equal number of forms of like nature in the equal number of nerves of Ida on the left of Sushumna, manifesting as vowels & consonants according to the exigencies of necessities & time! (Note: The 50 letters are from a to aH, ka to xa. These are the 50 letters or Matruka in the sanskrit language. All the letters of all the languages in this world are included in these 50 sounds.) 8. bR^ihatI Chando R^iks.hhasragata ShaT.htriMshatsahasra svarAkhyAxarapratipAdya tanniShThatanniyAmaka----- Oh! You the essence of the inner dweller & the controller of 36000 letters consisting 36000 vowels & equal number of consonants in the 1000 verse of Brihati Sahasram, each verse consisting of 36 letters all verses describing Sri Hari in the order of thousand names in Vishnu Sahasra nAmavali. 9. prAtarmAdhyandina sAyamAkhya savanatraya tattatkAlIna tadabhimAni vasurudrAditya upAsya------ Oh! You the inner propitiator of & worshipped by the 8 Vasus, 11 Rudras & 12 Adityas who are presiding over & controlling the three periods Pratah (Morning), mAdhyAnadina (noon), of a day or the three periods of a man's life with the first 24 years as pratassavana, next 44 years as mAdhyandina savana & the final 48 years as tR^itiyasavana- total 116 years of a man's full span of existence. 10. paramANu sambandhitAvatsa~Nkhya---- Oh You, who is of the form & number of atoms in this Universe. shrImadrAghavendratIrtha gurvantargata shrI bhAratIramaNa mukhyaprANAntargata sItApati shrI rAmachandra charaNAravindayoH samarpyate shri kR^iShNArpanamasthu Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2006 Report Share Posted January 16, 2006 On 1/14/06, Shobha Srinivasan <srinivasans wrote: Namaskara Shobha avare, > NOTE: Sarva Samarpana Gadyam is one sentence. If the text is shown as > passages & numbered, it is all for the convenience of easy reading by > laymen & therefore imaginary. SSG is made up of 2 sentences (there are two verbs). One is where the shubha-karma samarpaNa is mentioned and the latter is where the ashubha-karma-samarpaNa is specified. > 4. hi~NkArAdiShaT.hsAmapratipAdya--- You propitiated by the six main > portions of sAma veda known as hi~NkAra, gAyatra, rathantara, bR^ihat.h, > bhadra & rAjana > > 5. ShaT.hkAla niyAmakAni---You the controller of the six divisions of the > time viz., prAtaH kAla, pUrvAhnakAla, madhyAhnakAla, aparAhnakAla, > sAyAhnakAla, rAtri kAla OR kR^itayuga, tretAyuga, dvAparayuga, kaliyuga, > yugasaMdhikAla & pralayakAla. > > 6. aniruddha pradyumna sa~NkarShaNa vAsudeva varAha nArasiMha > ShaNmUrtyAtmaka--- Oh, you the very essense of six forms in Aniruddha, > Pradyumna, Sankarshana, Vasudeva, Varaha & Nrisimha, controlling the above > noted six periods of time. A Kannada translation of SSG by Dr.A.V.Nagasampige has it as 7, instead of 6 in all of above: saptasAmapratipAdya, saptakAlaniyAmaka and saptamUrtyAtmaka (if I remember it right, the seventh one is nArAyaNa). The stotra mAlikA of Dr.V.Prabhanjanchar has it same as the above text. Which is correct? Regards, Krishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2006 Report Share Posted January 16, 2006 Krishna, How has Sri Nagasampige exlained it? What does he say about kAla, sAma? And of course the mUrthIs are six here. Has he added nArAyana in the translation or is it in the original?On 1/16/06, Krishna K <krishna.kadiri > wrote:On 1/14/06, Shobha Srinivasan < srinivasans wrote:Namaskara Shobha avare,> NOTE: Sarva Samarpana Gadyam is one sentence. If the text is shown as> passages & numbered, it is all for the convenience of easy reading by > laymen & therefore imaginary.SSG is made up of 2 sentences (there are two verbs). One is where theshubha-karma samarpaNa is mentioned and the latter is where theashubha-karma-samarpaNa is specified. > 4. hi~NkArAdiShaT.hsAmapratipAdya--- You propitiated by the six main> portions of sAma veda known as hi~NkAra, gAyatra, rathantara, bR^ihat.h,> bhadra & rAjana>> 5. ShaT.hkAla niyAmakAni---You the controller of the six divisions of the> time viz., prAtaH kAla, pUrvAhnakAla, madhyAhnakAla, aparAhnakAla,> sAyAhnakAla, rAtri kAla OR kR^itayuga, tretAyuga, dvAparayuga, kaliyuga, > yugasaMdhikAla & pralayakAla.>> 6. aniruddha pradyumna sa~NkarShaNa vAsudeva varAha nArasiMha> ShaNmUrtyAtmaka--- Oh, you the very essense of six forms in Aniruddha,> Pradyumna, Sankarshana, Vasudeva, Varaha & Nrisimha, controlling the above > noted six periods of time.A Kannada translation of SSG by Dr.A.V.Nagasampige has it as 7,instead of 6 in all of above: saptasAmapratipAdya, saptakAlaniyAmakaand saptamUrtyAtmaka (if I remember it right, the seventh one is nArAyaNa). The stotra mAlikA of Dr.V.Prabhanjanchar has it same as theabove text. Which is correct?Regards,Krishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2006 Report Share Posted January 16, 2006 On 1/17/06, Nigoodha V <ashareera wrote: > How has Sri Nagasampige exlained it? > What does he say about kAla, sAma? And of course the mUrthIs are six here. > Has he added nArAyana in the translation or is it in the original? saptasAma = hiMkAra, prastAva, udgItha, pratihAra, nidhana, Adi, upadrava saptakAla and saptamUrtis: before sUryodaya = pradyumna after sUryodaya = vAsudeva sangakAla = varAha madhyAhnakAla (esp aparAhna) = nArAyaNa The nArAyaNa is there in the mUla. aniruddha = for souls in garbhavAsa sUryAsta samaya = Narasimha post sUryAsta = Sankarshana Sri AVN quotes Srimad Acharya's Chandogya Bhashya: udayAt.h pUrvamevAsau bhavet.h pradyumnanAmakaH | ... tatra paxyAshrayo viShNuH tathA nArAyaNAbhidhaH | madhyandine sa AdhAro devAnAM cha tataH param.h | aniruddhaH sa AdhAro garbhasthAnAM sadaiva hi | ... in support. Regards, Krishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2006 Report Share Posted January 16, 2006 Namaskara, The original posting has been cross-posted, and I think it is not proper to respond to cross-postings. Also, it may lead to some discussion re some of the contents of the printed books which is being reproduced here -- this may not be allowed by the VMS moderators. Since KK has brought it up, here is my understanding. On Monday, January 16, 2006 Krishna K wrote: > On 1/14/06, Shobha Srinivasan <srinivasans wrote: > > 4. hi~NkArAdiShaT.hsAmapratipAdya--- You propitiated by the six main > > portions of sAma veda known as hi~NkAra, gAyatra, rathantara, bR^ihat.h, > > bhadra & rAjana I think there is a mix up of constituents of sAma [not portions of sAmaveda]and varieties of sAma. Just like any classical song has components so also sAmagaana comes with seven components -- hiN^kAra, prastAva, Adi, udgIta, pratihAra, upadrava and nidhana. Also, sometimes, upAsana is done as paJNchamukha [leaving out Adi and upadrava and the *specific rUpa-s* associated with it]. Just like the many varieties/tunes of music set to note, Saama comes in many flavors -- important ones are gAyatra, rathantara, vAmadeva, virUpa, vairajya, shAkvari, revati, bR^ihat.h, yaj~nAyaj~niya, rAjana, sarva etc. In everyone of this, paJNcha mukha upAsana is done. > > 5. ShaT.hkAla niyAmakAni---You the controller of the six divisions of the > > time viz., prAtaH kAla, pUrvAhnakAla, madhyAhnakAla, aparAhnakAla, > > sAyAhnakAla, rAtri kAla OR kR^itayuga, tretAyuga, dvAparayuga, kaliyuga, > > yugasaMdhikAla & pralayakAla. > > > 6. aniruddha pradyumna sa~NkarShaNa vAsudeva varAha nArasiMha > > ShaNmUrtyAtmaka--- Oh, you the very essense of six forms in Aniruddha, > > Pradyumna, Sankarshana, Vasudeva, Varaha & Nrisimha, controlling the above > > noted six periods of time. > A Kannada translation of SSG by Dr.A.V.Nagasampige has it as 7, > instead of 6 in all of above: saptasAmapratipAdya, saptakAlaniyAmaka > and saptamUrtyAtmaka (if I remember it right, the seventh one is > nArAyaNa). There is a *specific* rUpa for *specific* upAsana -- pls. check the relevant upAsana section of the Chandogya bhAshhya. Upasana rUpa-s: hiN^kAra: pradyumna is meditated prastAva: vasudeva Adi: varAha udgIta: nArAyaNa pratihAra: aniruddha upadrava: nR^isimha nidhana: saN^karshaNa Regards, Meera Tadipatri > The stotra mAlikA of Dr.V.Prabhanjanchar has it same as the > above text. Which is correct? Krishna Quote Link to comment Share on other sites More sharing options...
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