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RE: [Dhyana_Sandhya] BRAHMA SUTRAS

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|| Shri Dig Vijaya Ramo Vijayete||

|| Shri Moola Ramo Vijayete||

|| Acharya Srimad Acharya Santo me Janma

Janmani||

 

Hare Srinivasa,

 

Pranama Shri Srinivasarao,

 

Thank you for the article from Shri

Boovarahamurthy. I clearly endorse the same view. I am currently in Singapore.

There are many Madhwas here who are making sincere effort to learn much about

our philosophy and grantas supporting them. Many of them are here for the past

decade or more.

 

There has been a view similar to that of

Shri Pradyumna avare, that we cannot bring saligrama across the seas. Today in Singapore, we

are conducting many functions, celebrating the Aradhane of Mahagyanis, Daasarus

and Janmastamis. This is done in the traditional method as followed by our Sampradaya.

 

Many hold the view of not taking the

saligrama beyond the borders of India

on the ground that it has been advised by our ancestors. With much respect to

our noble ancestors, I held the view that this is applicable only if there is

no method of performing the puja of the saligrama as per our customs. This

includes adhering to strict madi in the house. If one is able to follow the acharas

& madi as prescribed, I am sure that, there is no reason for you to perform

the saligrama pooja outside India.

 

Further, it’s true that the

compulsory gurukula has been diminishing over the few decades. It’s not

totally erased, just diminishing. Our swamijis have also stated that, one shouldn’t

give the excuse of not attending the gurukula for not learning the acharya’s

siddhanta. One should take the effort to learn them, the Guru shall be sent

automatically in the right time to ratify your act and also bestow the correct

knowledge. I recommend people that they should make effort to learn new

granthas and when they find the time available. For Guru’s ashirvada, you

can start by first having our Hari Vayu Gurugalu’s image in front of you

and in your mind, and start with Shri Gurubyo Namah. At the completion of the

learning, submit the entire effort and knowledge at the feet of your Guru.

 

At the right time, a learned scholar,

comes and ratifies your act and helps you get the Madhava’s grace.

 

One must not give an excuse for not

learning our Shastra. That is my faith and objective.

 

This view may not be shared by our learned

scholars here, I sincerely apologise for any errors or hurting any sentiments.

Elders are requested to correct if there are mistakes.

 

 

Namaskaragalu

----------------------

Raghav

Wealth Management

Standard Chartered Bank

Dir : 6331 2901

H/P: 9117 2181

Fax: 6339 6993

 

 

 

 

 

 

 

Dhyana_Sandhya [Dhyana_Sandhya ] On Behalf Of thippa srini

Thursday, February 08, 2007

10:39 AM

Harish Rao; sripriya putty;

rao ramachandra; sandha dhyana; Boovarahamurthy HIM

Fwd: Re: [Dhyana_Sandhya]

BRAHMA SUTRAS

 

 

 

 

 

 

Respected Devotees,

 

 

 

 

 

Pranamagalu,

 

 

 

 

 

Please find an article below written by Sri.S.Boovarahamurthy, who

is at present in USA.

 

 

He has got vide knowledge on Madhwa Philosophy, We can get many

such articles in future and he is one of the Dyana Sandhya members.

 

 

 

 

 

om sri krishnayanamaha

 

 

 

 

 

thippa.krishna.srinivasarao.

 

 

 

subbarao

Boovarahamoorthy <sbmoorthy41 > wrote:

 

 

Mon, 5 Feb 2007

15:36:16 -0600

" subbarao Boovarahamoorthy " <sbmoorthy41 >

" Dhyana Sandhya " <dhyana.sandhya (AT) (DOT) co.in>

Re: [Dhyana_Sandhya] BRAHMA SUTRAS

CC: " thippa srini " <thippasrini >

 

Sri Hari Baktharige Namaskara

 

While I fully respect the personal views of a sadbaktha on the

correctness or otherwise of even mentioning the name " Brahma Sutra "

etc. , I wish to say the following on the above subject. I fully understand

that the views expressed by him are out of his extreme reverence for the Sutras,

it's author and commentators.

 

 

The very first Sutra prescribes the eligibility to do

Brahma Jignasa. It says, among other things, that enquiry into the Brahman

(Sri Vishnu), should be done after acquring the requisite qualification. This

would mean studying vedas and sastras in the traditional Gurukula style

under a Guru and acquiring a good knowledge of Vedas(including Upanishads,)

Puranas, Ithihasas etc

 

 

If this view has to be acceped in toto under the present circustances,

most of us who have a job-oriented education and very

little initiation to sastra cannot dream of knowing anything about

the greatness of Brahama Sutras and the glorious Bashya by our

Great Sri Madhwacharya on the Sutras. Sri Narayana Pandithacharya, author of

Sumadhwavijaya in Sarga xi (sloka 79) says that eligible souls ranging from

human to the divine who repeatedly recite, contemplate and exhort, according to

their inherent ability, on the meaning and purport of the Bashya

by the great Sri Anandatitha, gain eternal salvation with the Grace

of Lord Mukunda.Should we miss the bus turning our eyes and mind away

from Sutras etc.?

 

 

Mr.Thippa Srini had done a good service in broadly introducing the

Sutras by clarifying that the composer is none other than Lord

Narayana, the overall arrangement of topics, who all have written

commenteries on it, that our Acharya himself has written 4 works on it

etc. This would create a curiosity among bakthas to know more about them

especially as to why 4 granthas have been written on a particular work

etc.etc.

 

 

I wonder how many of us will qualify to know anything about Brahma

Sutras or Sumadhvijaya or Hari VayuSthuthi(which is an equally

" Madi " Grantha) if we go strictly by tradition...Our Parampara

as well as many Swamijees have also advised us to get up before Arunodhaya, do

snana (before bed coffee), do thrikala sandhya vandana, do Devara Pooja,do

Ekadasi and Krishna Janmashtami Upavasa, do Chathurmasya Vratha etc.

Except for fortunate and venerable few, how many of us are able to

follow the above ? Why drag parampara or swamijees for obstaing

from doing something which every Maadhwa should do?

 

 

Most of us are no longer in that Gurukula era and that should not

preclude us from knowing atleast something about our great Madhwa

Matha(where we are fortunate to have been born), its illustrious founder

and the glorious saints and haridasas in that tradition.Brhama Sutra Bashya and

Mahabaratha Tatparnirany! a , the two great works of our Acharya

is credited to be as important to all Maadhwa men as mangalasutra to

women.Though we may not be successful in grasping their meanings and

greatness in full, we can make an attempt to atleast to know something of what

they are about . Accredited scholors are there in all big and small cities to

gladly help and guide us. Lot of information

on Madhva sastra is on the web.To give a couple of examples:www.tatvavada.org

 

 

carries under " vedic literature " , an article in English on

Brhama Sutras by Dr.V.R.Panchamukhi. Another wonderful site www.vysamadhwa.org

has a lengthy question and answer audio recording under Upanyasamalika-miscellaneous

section. An E Book on Sumdhwa Vijaya including a forward by Prof.D.Prahaladacharya

is available in www.dvaita.org.The

list is really endless - only we should have the time and required

effort.Plenty of books in Kannada, Tamil and other languages are there. In

English too there are books ranging from Bashya for Beginners comprising of a

few pages to three volume treatise by Dr.B.N.K.Sharma on Brahmasutra

Bashya.

 

 

The sole object of this letter is to express my feeling that we should

not shut our eyes and mind to such holy works on the pretext of tradition. We

must read them with devotion and this will slowly elevate us to higher

levels and inculcate a desire in us learn more and more literary

achievements like Nyaya Sudha, Parimala etc. I have also heard from

parampara that when we read a grantha like Hari Vayau Sthuthi, in a parayana

style we have to be on fasting and with traditional attire etc. wheras if we

are reading it for the purpose of memorising (getting it by heart), it can

be done even after our lunch or in the evening but in a proper

attire.

 

 

Above all, there is something beyond all the dos and donots.(as

dictated by our parampa!).Our Great Acharya has quoted a verse(no.29) in his

work Sadachara Smriti which emphasises that Paramatma Sri Vishnu should always

be remembered and that He should not be forgotten even for a second.All

the injunctions and prohibitions are only servants of this cardinal rule - that

is to say they are only subject to this.If we are hesitant to discuss such

sastra vicharas in this august forum what else are we going to discuss?

only Loukika matters for the good of the Maadhwa community like

matrimonials, job opportunities,house rentals etc.? We should have

both.

 

 

So,may all of us study Brhama Sutra and similar sastras as a Pooja to

Sri Hari and offer them at t! he feet of Barathiramana

Mukhyapranatargata Sri Vedavyasa Deavaru.

 

 

Sri Krishnarpanamasthu.

 

 

 

 

 

 

 

 

, Pradyumna Umarji

<pradyumna_umarji

> wrote:

 

 

 

 

 

 

 

 

 

 

Namaskar sadbhaktare,

 

 

 

 

 

i understood from my parampara and

listening from our swamijee's upanyasa's i think, we should never talk about

such great sutra's

 

 

 

 

 

even for taking name of Shri

Sumadhwa Vijaya we have to be clean enough and we should be in traditional

style. now imagine for taking such sutra's name ( forget about talking abt

sutra's) we need to be upt that level.

 

 

 

 

 

kindly we should not talk abt such

issues which is very much traditional.

 

 

 

 

 

its just my view. sorry if i am

wrong.

 

 

 

 

 

Thanks

 

 

 

 

 

Pradyumna

 

 

94495 99944

 

 

 

 

 

 

thippa srini

<thippasrini >

wrote:

 

 

 

Pranamagalu,

 

 

BRAHMA SUTRAS

 

 

Sri

Vedavyasa, the incarnation of Sri Vishnu composed

the Brahma Sutras one of the three pillars of Prasthana Thraya,

to render the correct import of the Vedas for the benefit of the competent

souls.

 

 

The number of Brahma Sutras are 564 in four chapters

called adhyayas. Each Adhyaya is further divided into four parts called padas;

and each Pada has certain specific topics called Ahikaranas. There are

223 Adhikaranas, according to Madhwa Bhashya.

 

 

Thenumber of Sutras and Adhikaranas vary from Acharya

to Acharya as showen below:-

 

 

Acharya's

Name

Sutras

Adhikaranas

 

 

Sankara

555

192

Ramanuja

545 156

 

Madhwa

564

223

Nimbakara

541 162

 

Vallabha

550

162

 

 

Sri Machwacharya is the only commentator who wrote Four works on the Brahma

Sutras. They are Brahma Sutra Bhashya, Anuvyakhayana, Nyayavivarana and

Anu Bashya.

 

 

Coutesy:-

Sri Madhwacharya Seva Sangha, K.K.Nagar, Chennai-93.

 

 

om sri krishnayanamaha

 

 

thippa.krishna.srinivasarao.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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