shrI jayatIrtha Stuti- 2

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shrI hari vAyu gurubhyo namaha

 

" Jayatheertha Stuti by Sri Sathyapriya theertharu " .

English meanings written by Sri Hunsur Sriprasad

 

LIFE HISTORY OF SRI JAYATHEERTHARU: http://www.dvaita.org/scholars/jayatirtha/

 

nIhAra chChavi biMba nirgata kara vyUhApluteMdUpalA

nAhArya sruta nUtanAmR^ita parIvAhAli vANI muchaH |

UhAgochara garva paMDita payo vAhAnila shrI juSho

mAhAtmyaM jayatIrtha varya bhavato vyAhArmatyeti naH || 5 ||

 

 

PadaCheda and Anvaya

 

jayatIrtha varya nIhAra chChavi biMba nirgata kara vyUha apluta iMdUpalA

nAhArya sruta nUtana amR^ita parIvAhAli uchaH vANIm

Uha agochara garva paMDita payovAha Anila shrI juSho

bhavato mAhAtmyaM naH vyAhAramati eti

 

Word-by-word meaning:

 

jayatIrtha varya = O venerable jayatIrtha, nIhAra chChavi = the moon, biMba = orb, nirgata = coming out of, kara = rays, vyUha = clusters, apluta = submerged, iMdUpalA = chandrakAnta stone = moonstone (a type of precious stone ), nAhArya = naturally melted, sruta = trickling or flowing, nUtana = new or fresh, amR^ita = nectar, parIvAhAli = strong current or flood, uchaH = great, vANIm = speech, Uha = to surmise, agochara = not visible, UhAgochara = beyond imagination, garva = arrogant, paMDita = pandit, payas = water, vAha = carrier, payovAha = clouds, Anila = wind, shrI = power, juSho = endowed, bhavato = yours, mAhAtmyaM = greatness, vyAhArmati eti = beyond the capability, naH = of us

 

Translation:

 

O venerable JayatIrtha, your speech is like a fresh flood of nectar flowing out of a moonstone, which has become wet and melted due to inundation by clusters of rays coming out of the orb of the moon. You are like a whirlwind in blowing away clouds called pandits who have attained unimaginable arrogance. Your greatness is beyond the reach of our words. Or your unimaginable greatness is beyond the reach of our words.

 

 

vaMdAru kshiti pAla mauli vilasanmaMdAra puShpAvalI

maMdAnya prasaranmaraMda kaNikA vR^iMdArdra pAdAMbujaH |

kuMdAbhAmala kIrtIrArta janatA vR^iMdArakAnokahaH

svaM dAsaM jayatIrtharAT sva karuNA saMdAnitaM mAM kriyAt.h || 6 ||

 

 

PadaCheda and Anvaya

 

vaMdAru kshiti pAla mauli vilasat.h maMdAra puShpAvalI

maMdAnya prasaran maraMda kaNikA vR^iMdArdra pAdAMbujaH

kuMda AbhA amala kIrtIH

Arta janatA vR^iMdAraka anokahaH

jayatIrtharAT sva karuNA svaM dAsaM mAM saMdAnitaM kriyAt.h

 

Word-by-word meaning:

 

vaMdAru = prostrating, kshiti pAla = kings, mauli = adorning the head, vilasat.h = sparkling or glistening, maMdAra puShpAvalI = groups of coral flowers, maMdAnya = amanda = copious or abundant, prasaran = streaming forth, maraMda = juice of flowers (honey), kaNikA = droplets, vR^iMda = group, Ardra = wet, pAda aMbujaH = lotus feet, kuMda = kunda flower (a type of white and delicate jasmin flower), AbhA = lustre, amala = pure or pristine, kIrtIH = fame, Arta janatA = people in trouble, vR^iMdArakA = heavenly or divine, anokahaH = tree, ArakAnokahaH = kalpavRiksha, jayatIrtharAT = O jayatIrtha gururAja, sva = with, karuNA = mercy, svaM = his, dAsaM = servant, mAM = me, saMdAnitaM = bound or fettered, kriyAt.h = to make

 

Translation:

 

His lotus feet have become wet due to the droplets of makaranda (juice of flowers), copiously flowing from the coral flowers adorning the heads of kings bowing or prostrating before him. His fame is pure, pristine and lustrous like that of a kundA flower (white and delicate jasmine). He is like a Kalpavriksha to people in trouble (who pray to him for help). May that jayatIrtha gururAja bind us, his servants, with his mercy.

 

 

 

shrI dAra aMghri nataH pratIpa sumano vAda Ahava aTopa

nirbhedAtaMdra matiH samasta vibhudhAmodAvalI dAyakaH |

godAvaryudayat.h taraMga nikara hrI dAyi gaMbhIra gIH

pAdAbja praNate jayI kalayatu sve dAsa varge.api mAm.h || 7 ||

 

 

PadaCheda and Anvaya

 

shrI dArAMghri nataH

pratIpa sumano vAda Ahava ATopa nirbheda ataMdra matiH

samasta vibhudha amodAvalI dAyakaH

godAvari udayat.h taraMga nikara hrI dAyi gaMbhIra gIH

jayI sve dAsa varge pAdAbja praNate mAm.h api kalayatu

 

Word-by-word meaning:

 

shrI = Lakshmi, dArA = wife, shrI dAra = one whose wife is Lakshmi (Lord NarAyana or Shridhara), aMghri = feet, nataH = prostrating, pratIpa = adversary, sumanas = pandits, vAda = debate, Ahava = battle or war, ATopa = clamour, nirbheda = shattering, ataMdra = tireless or undefeated, matiH = intellect, samasta = entire, vibhudha = wise or learned people, amodAvalI = a feast of delight or pleasure, dAyakaH = granter, godAvari = Godavari river, udayat.h = rising, taraMga = waves, nikara = collection, hrI = shame, dAyi = to grant or give, gaMbhIra = deep, gIH = speech, pAdAbja = Lotus feet, praNate = to those who prostrate, jayI = victorious jayatIrtha, sve = his, dAsa = servants, varge = group, mAm.h api = me also, kalayatu = mix or join or add.

 

Translation:

 

He prostrates at the feet of the One whose wife is Lakshmi (Narayana). His tireless mind can shatter the clamor and arrogance exhibited by the antogonistic or adversarial pandits in the battlefield of argumentation / debating. He grants feasts of delights to the wise. Groups of rising waves in the Godavari are put to shame by his deep (and meaningful words). May that JayatIrtha add me, who prostrates before his lotus feet, to his group of servants.

 

vidyA vArija ShaMDa chaMDa kiraNo vidyA mada kshodayad

vAdyAlI kadalI bhidAmara karI hR^idyAtma kIrti kramaH |

padyA bodha tatervinamra sura rADudyAna bhUmI ruho

dadyAchChri jayatIrtharAT dhiyamutAvadyAni bhidyAnmama || 8 ||

 

 

PadaCheda and Anvaya

 

vidyA vArija ShaMDa chaMDa kiraNaH

vidyA mada kshodayad vAdi AlI kadalI bhida amara karI

hR^idyAtma kIrti kramaH

padyA bodha tate vinamra surarAT.h udyAna bhUmI ruho

shrI jayatIrtharAT mama AvadyAni bhidyAt.h uta dhiyam dadyAt.h

 

Word-by-word meaning:

 

vidyA = intellect, vArija = lotus, ShaMDa = group or cluster, chaMDa = fierce or hot, kiranaH = rays, (chaMDa kiraNaH = sun), vidyA = knowledge, mada = arrogance, kshodayad = creating havoc, vAdi AlI = clusters of debaters, kadalI = banana, bhida = defeating, amara = heavenly, karI = elephant, amarakarI = Airavata (Indra's elephant), hR^idyAtma = heart warming or hearty, kIrti = fame, kramaH = orderly, padyA = padhdhati = way, path or course, bodha = knowledge or wisdom, tate = thereupon, vinamra = prostrating, surarAT.h = king of gods = Indra, udyAna = garden, bhUmI = ground, ruho = growing, (bhUmI ruho= tree, surarAT.h udyAna bhUmI ruho = Kalpavruksha), shrI jayatIrtharAT = shrI jayatIrtha gururAja, mama = my, AvadyAni = defects, bhidyAt.h = (may he) resolve, uta = on the contrary, dhiyam = knowledge or wisdom, dadyAt.h = (may he) grant.

 

Translation:

 

He is the sun that makes the groups of lotus called intellect bloom (i.e, scholars are inspired by him). He is the Airavata who can destroy the banana plantation called durvAdis who cause havoc through their vidyAmada (arrogance that is fuelled by knowledge). His reputation steals one's heart and entices admiration. He is the course for the knowledge that leads to hearty renown. To people who prostrate before him, he is KalpaVruksha. May this gururAja, Shri JayatIrtha, destroy my blemishes and on the contrary grant me knowledge.

bhAratIramaNamukhyaprANA.ntargata shrii kR^iShNArpanamastu

-- *shriishaH sharaNam.h*mama svAmI harirnityaMsarvasya patireva cha

*xemaM vidhAsyati sa no bhagavAn.h tryadhIshaH | trAtAsmadIyavimR^ishenakiyAnihArthaH*sarvAdhAraH, sarvakAraH, sarvaprerakaH, sarvasattApradaH,sarvashabdavAchyaH, sarvAchintyaH, sarvakarmakartA, sarvakarmapUjyaH, sarvakarmasAxI,

sarvadevAdivandyaHviShNuH sarvottamaH, anantaguNapUrNaH, doShadUraH, svatantraH, sarvasvAmI,sarvasR^iShTyAdikartA, sarvAntaryamI, sarvavyAptaH, mama anantopakArakaH,sa eva gurudevatAntargataH san.h pApAdi nAshayati, bhaktiGYAnAdi anugR^iNAti

taddAsohaM, nAhaM svatantraH na mama kArakANi, sarvANi taddattAnyeva, sarvaMtasmin.h samarpyatepUrNaH preShThaH paraH svAmI vyAptaH kartA upakArakaH | raxatyeva tadIyaMmAM karmArchyo gurudevagaHsarvarige preraka sarvakartabhokta

sarvatradali vyApta sarvashabda vAchasarvaguNa paripUrNa sarvadoShadUrasarvaGYAnagamya sarvashakta mUrtisarvesha cheluva gopAlaviThalareyasarvAntariyAmi sarvabauma namo