Guest guest Posted November 7, 2009 Report Share Posted November 7, 2009 VEdapITha viriMchi bhava sha krAdi suravijnAna dAyaka mOda chinmaya gAtra lOkapavitra sucharitra chEdha bhEda viShAda kuTilAM tAdimadhya vidUra AdA nAdi kAraNa bAdarAyaNa pAhi satrANa……………….HKAS_01-07 VEdapITha = one who is seated on the VedAs viriMchi = Brahma dEvaru bhava = R^idra shakrAdi = iMdra and other sura = dEvatAs vijnAnadAyaka = giver of special knowledge mOda = happiness chit = knowledge maya = mixture of (happiness & knowledge) gAtra = body mass containing mixture of happiness & knowledge lOkapavitra = the form which is a Purifier of the Universe (the entitled souls among the tri-jIvAs are purified after liMga dEha bhaMga) sucharitra = possessing auspicious history chhEdha bhEda = dissecting the body with special weapons viShAda =repentance kuTila = hatred, deception etc.. aMta = end Adi = beginning madhya = center vidUra = He who is far away from the above faults or demerits (and has no beginning or end) AdAnAdi = one who accepts pUjA from Brahma and other demigods kAraNa = reason to be bAdarAyaNa = VEdavyAsa dEvaru of Badri pAhi = please protect satrANa = by giving me strength to sing your praises Lord nArAyaNa incarnated himself in the form of VEdavyAsa dEvaru and explained the VEdAs and wrote mahAbhArata too and counseled knowledge to the world. VEdavyAsa dEvaru was the knowledge provider to Brahma, R^idra, iMdra and other dEvatAs. He was not naturally born as other humans but He was a body mass containing mixture of boundless happiness & knowledge. Naturally His body was not destructible like other human bodies, nor was He affected by earthly happiness or sorrows, diseases or disabilities like us mortals He thus had extraordinary happiness and bravery. He thus had no beginning, or end to His life. Lord nArAyaNa (VEdavyAsa) cannot be dissected in any way. He has neither hatred nor does he display he deceive anyone, nor does he have any beginning or end. Chanting His holy name purifies us. JagannAtha dAsa prays with focused attention to bAdarAyANa (or VedavyAsa dEvaru) with devotion and prays to grant superior strength to praise the Lord. kshitiyoLage maNimaMta modalA dati durAtmaru oMdadhika viM shati kubhAShyava rachise naDumaneyeMba brAhmaNana satiya jaTharadoLavatarisi bhA ratiramaNa madhvAbhidhAnadi chaturadasha lOkadali merada pratimagOMdisuve… HKAS_01-08 kshitiyoLage = on this Earth (in Bharata khaMda) maNimaMta modalAda = demon (of the evil race) by the name maNimaMta atidurAtmaru = satanic persons (enemies of God) oMdadhika viMshati = 20+1 = 21 (Twenty one) kubhAShyava = meanings contrary to what is told in the VEdAs rachise = took the responsibility of destroying those contradictory meanings to VEdAs naDumaneyeMba = person by name ‘madhyagEha’ meaning ‘center house’ brAhmaNana = a brahmin satiya = his wife jaTharadoLu = took form in her womb and portrayed that he was born there avatarisi = descended as an incarnation of bhAratiramaNa = VAyu dEvaru (husband of BhArati dEvi) madhvAbhidhAnadi = called as ShrIman MadhvAchArya chaturadasha lOkadali = in 14 lOkAs merada = became world famous apratimage = he who destroyed the 21 contradictory meanings given to VEdAs and established that ViShNu is Supreme vaMdisuve = I bow to you maNimaMta and other and other demons (tAmasic souls) were born on this Earth. In the previous yugas i.e. in tretA yuga and dvAparayuga they were killed by vAyu and bhIma respectively and these demons vowed to be reborn in kaliyuga and propagate teachings contradictory to the meaning stated in VEdAs. They publicized that, “I am God, this World is an illusion, jIvAs and Brahma are equal etc.” Then as per the orders from shrI Hari, vAyu dEvaru descended on this Earth as MadhvAcharya – born to the family of MadhyagEhabhaTTa – vEdavati. “tR^itIyamasya vR^iShabhasya dOhasEdashapramatiM janayaMta yOShaNaH” –BaLitthA sUkta meaning – this dEva srEShTa vAyu took his third incarnation as Madhvamuni to establish complete knowledge as stated in the VEdAs. MadhvAcharya then established our well known Madhva siddhaMta that, “Hari is Supreme, VAyu is supreme among jIvAs, this World is real, paMchabhEda (will explain in next stanza) exists.” and he became illustrious in 14 lOkAs and earned the name as “bhagavad kArya sAdhaka” Jagannatha dAsa pays obeisance to MadhvAchArya. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.